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I Quotes

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All I Quotes

“In the final analysis, national struggle is a matter of class struggle. Among the whites in the United States, it is only the reactionary ruling circles that oppress the black people. They can in no way represent the workers, farmers, revolutionary intellectuals and other enlightened persons who comprise the overwhelming majority of the white people.”

“In the final exam in the Chaucer course we were asked why he used certain verbal devices, certain adjectives, why he had certain characters behave in certain ways. And I wrote, 'I don't think Chaucer had any idea why he did any of these things. That isn't the way people write.' I believe this as strongly now as I did then. Most of what is best in writing isn't done deliberately.”

“In the final image, he is sitting atop the horse. We have not witnessed a victory or a conquering, but a love scene, a man who knows innately how connection happens, how we traverse emotional distance, how we calm one another's fears. Similarly, toward the end of the film, Brady goes to visit Lane. He is wearing his cowboy hat, green rodeo shirt, jeans, and a bandanna tied around his neck as if he's ready to go riding. With the help of the nurses at the rehab facility, he dresses Lane in boots, jeans, and his old maroon-striped rodeo shirt. Brady puts Lane's cowboy hat atop his head: "We don't want you to get a sunburn," he says. With great difficulty, they ease Lane over a saddle propped up on parallel bars. Brady holds the reins as if he is the horse and takes Lane riding again. "You're loping off into the distance," he says as Lane struggles to stay upright. Lane's head falls and Brady cajoles it back up with the patience of a parent teaching a child to ride a bike. Together they are in a rehab facility loping, smiling, tilting, riding, Brady talking softly, lovingly. Brady's man talk soothes me. I have been the horse and I have been Lane, broken through a transition, learning to allow my body to feel pressure, to be cajoled to walk two steps forward, to trust someone enough to help me imagine what it would be like to lope along in my cowboy hat protecting me from sunburn, to learn what it means to talk like a man.”

“In the final, the positive, state, the mind has given over the vain search after absolute notions, the origin and destination of the universe, and the causes of phenomena, and applies itself to the study of their laws - that is, their invariable relations of succession and resemblance. Reasoning and observation, duly combined, are the means of this knowledge. What is now understood when we speak of an explanation of facts is simply the establishment of a connection between single phenomena and some general facts.”

“In the financial markets, however, the connection between a marketable security and the underlying business is not as clear-cut. For investors in a marketable security the gain or loss associated with the various outcomes is not totally inherent in the underlying business; it also depends on the price paid, which is established by the marketplace. The view that risk is dependent on both the nature of investments and on their market price is very different from that described by beta.”

“In the firm belief that the American public deserves a better explanation than that thus far given by the Air Force, I strongly recommend that there be a committee investigation of the UFO phenomena. I think we owe it to the people to establish credibility regarding UFOs, and to produce the greatest possible enlightenment of the subject.”

“In the first act, humano-divine relationships are founded on reciprocal similarity. God is regarded as having created humankind in the divine image and likeness. 20 Philosophically, of course, it will be said instead that humankind, from time immemorial, has represented God in human image. One of the basic traits of the God of the religions is personality.”

“In the First Amendment to the Constitution, the Founders made it clear that this was not to be a sky-god nation with a national religion like that of England, from whom we had just separated. It is curious how little understood this amendment is-yes, everyone has a right to worship any god he chooses but he does not have the right to impose his beliefs on others who do not happen to share in his superstitions and taboos.”

“In the first book I shall describe all the positions of the spheres, along with the motions which I attribute to the Earth, so that the book will contain as it were the general structure of the universe. In the remaining books I relate the motions of the remaining stars, and all the spheres, to the mobility of the Earth, so that it can be thence established how far the motions and appearances of the remaining stars and spheres can be saved, if they are referred to the motions of the Earth.”

“In the first case, the religious association succumbs to destruction from within, its organism becomes subordinated to goals completely different from the original idea, and its theosophic and moral values fall prey to characteristic deformation, thereupon serving as a disguise for domination by pathological individuals. The religious idea then becomes both a justification for using force and sadism against non-believers, heretics, and sorcerers, and a conscience drug for people who put such inspirations into effect. Anyone criticizing such a state of affairs is condemned with paramoral indignation, allegedly in the name of the original idea and faith in God, but actually because he feels and thinks within the categories of normal people. Such a system retains the name of the original religion and many other specific names, swearing on the prophet’s beard while using this for its doubletalk. Something which was to be originally an aid in the comprehension of God’s truth now scourges nations with the sword of imperialism.”

“In the first centuries of Christianity the hungry were fed at a personal sacrifice, the naked were clothed at a personal sacrifice, the homeless were sheltered at a personal sacrifice... And the pagans used to say about the Christians, "See how they love each other." In our own day the poor are no longer fed, clothed, and sheltered at a personal sacrifice, but at the expense of the taxpayers. And because of this the pagans say about the Christians, "See how they pass the buck."”

“In the first century CE, Roman authorities punished St. Apollonia by crushing her teeth one by one with pliers. Colin often thought about this in relationship to the monotony of dumping: we have thirty-two teeth. After a while, having each tooth individually destroyed probably gets repetitive, even dull. But it never stops hurting.”

“In the first Chucky film, there's a scene in the elevator where a woman is just bringing food to a friend's home and they're in that cage elevator. She says, 'What an ugly doll,' and walks away. As the elevator begins to descend, Brad just decides he's going to drop this in and it was so simple but he just goes 'F*&k you,' and the audience went crazy. It was really a marker for us, and an evolution to understand what the potential of not just this killer, but this guy that obviously has some opinions as well.”