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All I Quotes

“In the first few pages, Kundera discusses several abstract historical figures: Robespierre, Nietzsche, Hitler. For Eunice's sake, I wanted him to get to the plot, to introduce actual "living" characters - I recalled this was a love story - and to leave the world of ideas behind. Here we were, two people lying in bed, Eunice's worried head propped on my collarbone, and I wanted us to feel something in common. I wanted this complex language, this surge of intellect, to be processed into love. Isn't that how they used to do it a century ago, people reading poetry to one another?”

“In the first manifesto that we launched on the 8th of March, 1910, from the stage of the Chiarella Theater in Turin,1 we expressed our deep-rooted disgust with, our proud contempt for, and our happy rebellion against vulgarity, mediocrity, the fanatical and snobbish worship of all that is old, attitudes which are suffocating Art in our Country.”

“In the first part of 'Rights of Man' I have endeavoured to show...that there does not exist a right to establish hereditary government...because hereditary government always means a government yet to come, and the case always is, that the people who are to live afterwards, have always the same right to choose a government for themselves, as the people had who have lived before them.”

“In the first place a philosophical proposition must be general. It must not deal specially with things on the surface of the earth, or within the solar system, or with any other portion of space and time. . . . This brings us to a second characteristic of philosophical propositions, namely that they must be a priori. A philosophical proposition must be such as can neither be proved nor disproved by empirical evidence. . . . Philosophy, if what has been said is correct, becomes indistinguishable from logic as that word has now come to be used.”

“In the first place, his startling likeness to Catherine connected him fearfully with her — That however which you may suppose the most potent to arrest my imagination, is actually the least — for what is not connected with her to me? and what does not recall her? I cannot look down to this floor, but her features are shaped on the flags! In every cloud, in every tree — filling the air at night, and caught by glimpses in every object, by day I am surrounded with her image! The most ordinary faces of men, and women — my own features mock me with a resemblance. The entire world is a dreadful collection of memoranda that she did exist, and that I have lost her!”

“In the first place, I’m sort of an atheist. I like Jesus and all, but I don’t care too much for most of the other stuff in the Bible. Take the Disciples, for instance. They annoy the hell out of me, if you want to know the truth. They were all right after Jesus was dead and all, but while He was alive, they were about as much use to Him as a hole in the head. All they did was keep letting Him down.”

“In the first place I spent most of my time at home, reading. I tried to stifle all that was continually seething within me by means of external impressions. And the only external means I had was reading. Reading, of course, was a great help--exciting me, giving me pleasure and pain. But at times it bored me fearfully. One longed for movement in spite of everything, and I plunged all at once into dark, underground, loathsome vice of the pettiest kind. My wretched passions were acute, smarting, from my continual, sickly irritability I had hysterical impulses, with tears and convulsions. I had no resource except reading, that is, there was nothing in my surroundings which I could respect and which attracted me. I was overwhelmed with depression, too; I had an hysterical craving for incongruity and for contrast, and so I took to vice. I have not said all this to justify myself .... But, no! I am lying. I did want to justify myself. I make that little observation for my own benefit, gentlemen. I don't want to lie. I vowed to myself I would not.”

“In the first place, I want to emphasise the note of interrogation at the end of my title. Even if I could answer the question for myself, the answer would apply only to me and not to you. The only advice, indeed, that one person can give another about reading is to take no advice, to follow your own instincts, to use your own reason, to come to your own conclusions. If this is agreed between us, then I feel at liberty to put forward a few ideas and suggestions because you will not allow them to fetter that independence which is the most important quality that a reader can possess. After all, what laws can be laid down about books? ...”

“In the first place, it is certain that the Turk has no right or command to begin war and to attack lands that are not his. Therefore, his war is nothing else than outrage and robbery, with which God is punishing the world, as He often does through wicked knaves, and sometimes through godly people. For he does not fight from necessity or to protect his land in peace, as the right kind of a ruler does, but like a pirate or highwayman, he seeks to rob and damage other lands, who are doing and have done nothing to him.”

“In the first place it's not true that people improve as you know them better: they don't. That's why one should only have acquaintances and never make friends. An acquaintance shows you only the best of himself, he's considerate and polite, he conceals his defects behind a mask of social convention; but we grow so intimate with him that he throws the mask aside, get to know him so well that he doesn't trouble any longer to pretend; then you'll discover a being of such meanness, of such trivial nature, of such weakness, of such corruption, that you'd be aghast if you didn't realize that that was his nature and it was just as stupid to condemn him as to condemn the wolf because he ravens or the cobra because he strikes.”

“In the first place, 'lycanthropy' is a fact of human nature. Men and women have actually been possessed by the belief that they are wolves or other animals, and they have, no doubt, acted on their delusion. In the old legends we are told that such a person was a woman by day and a wolf by night, and no doubt the 'fit' which transformed the human being into a creature of blind ferocity, running on all fours, gnashing its teeth and tearing to pieces all whom it encountered, occurred when the darkness came on, at the hour in which all that is morbid in mind and body is strongest. The were-wolf, then, is not a superstition but a fact, and a fact which goes very far in clearing up the early belief in metamorphosis.”

“In the first place, sensation (aisthesis) is a corporeal process which we have in common with animals, and in which the impression of an exterior object is transmitted to the soul. By means of this process, an image (phantasia) of the object is produced in the soul, or more precisely in the guiding part (hegemonikon) of the soul”

“In the first place the process of disintegration was a slow one, for the whole tempo of life was slow and what might take decades in our own time took centuries then. It is only because we can look back from the vantage point of a much later age that we can see the inexorable pattern which events are forming, so that we long to cry to these dead people down the corridor of the ages, warning them to make a stand before it is too late, hearing no answering echo, 'Physician, heal thyself!' They suffered from the fatal myopia of contemporaries. It was the affairs of the moment that occupied them; for them it was the danger of the moment that must be averted and they did not recognize that each compromise and each defeat was a link in the chain dragging them over the abyss.”

“In the first place we should insist that if the immigrant who comes here in good faith becomes an American and assimilates himself to us, he shall be treated on an exact equality with everyone else, for it is an outrage to discriminate against any such man because of creed, or birthplace, or origin. But this is predicated upon the man's becoming in very fact an American, and nothing but an American.”

“In the first place, what is liberalism, speaking generally, but an attack (whether mistaken or reasonable, is quite another question) upon the existing order of things? Is this so? Yes. Very well. Then my 'fact' consists in this, that Russian liberalism is not an attack upon the existing order of things, but an attack upon the very essence of things themselves--indeed, on the things themselves; not an attack on the Russian order of things, but on Russia itself. My Russian liberal goes so far as to reject Russia; that is, he hates and strikes his own mother. Every misfortune and mishap of the mother-country fills him with mirth, and even with ecstasy. He hates the national customs, Russian history, and everything. If he has a justification, it is that he does not know what he is doing, and believes that his hatred of Russia is the grandest and most profitable kind of liberalism. (You will often find a liberal who is applauded and esteemed by his fellows, but who is in reality the dreariest, blindest, dullest of conservatives, and is not aware of the fact.) This hatred for Russia has been mistaken by some of our 'Russian liberals' for sincere love of their country, and they boast that they see better than their neighbors what real love of one's country should consist in. But of late they have grown, more candid and are ashamed of the expression 'love of country,' and have annihilated the very spirit of the words as something injurious and petty and undignified. This is the truth, and I hold by it; but at the same time it is a phenomenon which has not been repeated at any other time or place; and therefore, though I hold to it as a fact, yet I recognize that it is an accidental phenomenon, and may likely enough pass away. There can be no such thing anywhere else as a liberal who really hates his country; and how is this fact to be explained among us? By my original statement that a Russian liberal is not a Russian liberal--that's the only explanation that I can see.”

“In the first place, an unjust law exists in this Commonwealth, by which marriages between persons of different color is pronounced illegal. I am perfectly aware of the gross ridicule to which I may subject myself by alluding to this particular; but I have lived too long, and observed too much, to be disturbed by the world's mockery.”

“In the first place, Cranford is in possession of the Amazons; all the holders of houses above a certain rent are women. If a married couple come to settle in the town, somehow the gentleman disappears; he is either fairly frightened to death by being the only man in the Cranford parties, or he is accounted for by being with his regiment, his hip, or closely engaged in business all the week in the great neighbouring commercial town of Drumble, distant only twenty miles on a railroad. In short, whatever does become of the gentlemen, they are not at Cranford.”

“In the first place, God made idiots. That was for practice. Then he made school boards.”

“In the first place, I insist that our fathers did not make this nation half slave and half free, or part slave and part free. I insist that they found the institution of slavery existing here. They did not make it so, but they left it so because they knew of no way to get rid of it at that time.”

“In the first place, it is obvious that not only is wealth concentrated in our times but an immense power and despotic economic dictatorship is consolidated in the hands of a few, who often are not owners but only the trustees and managing directors of invested funds which they administer according to their own arbitrary will and pleasure. This dictatorship is being most forcibly exercised by those who, since they hold the money and completely control it, control credit also and rule the lending of money.”

“In the first place, it is to be remembered, that the general government is not to be charged with the whole power of making and administering laws. Its jurisdiction is limited to certain enumerated objects, which concern all the members of the republic, but which are not to be attained by the separate provisions of any.”

“In the first place, lawyers better remember they are human beings, and a human being who hasn't his periods of doubts and distresses and disappointments must be a cabbage, not a human being. That is number one.”