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M Quotes

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All M Quotes

“Manifestation of life we desire can easily be compared to sowing seeds. A seed sprouts depending on whether it has been thrown into a fertile ground or sand, and the same goes for our soul's desire. For the seeds to sprout and grow, they need a healthy, fertile land, without unnecessary ballast, which on the level of the mind are the outlived patterns, fears and limitations we have taken upon ourselves as our own. Just like the farmer ploughs his field and enriches the soil, it is up to us to maintain the best possible conditions for the sprouting and development of our being. Let us remove the rocks and sand from our field, maintain the fertile soil, devote the time to caring for our spirit and mind, and our field of life will prosper in abundance.”

“Manifeste des Plébéiens constitue le numéro 35 du Tribun du Peuple. Celui-ci avait pris la suite du Journal de la liberté de la presse, l’évolution des mots évoquant la référence de plus en plus accentuée à une République romaine qui avait connu les problèmes auxquels il se trouvait confronté : le lien social, la loi, le droit, la justice. Il choisit de changer son prénom en adoptant celui de Gracchus, précisément parce que les Gracques ont réclamé une réforme agraire en faveur de la plèbe. Il sait très bien qu’après Thermidor, l’aristocratie des riches est en train de remplacer la République démocratique.”

“Manifesting the blessings is not really anything that is complicated or even difficult. Clear out what is not serving you or no longer actively being utilized. Give and share joyously. Receive graciously. Make amends. Adorn yourself first with inner beauty so the outer beauty may benefit from your best intentions. Contribute more than you take. Make each place you find yourself better than you found it. Be an abundant source of good tidings to and from God. In short, let go and let God.”

“MANIFESTO OF THE HUNGRY GENERATION Poetry is no more a civilizing maneuver, a replanting of the bamboozled gardens; it is a holocaust, a violent and somnambulistic jazzing of the hymning five, a sowing of the tempestual Hunger. Poetry is an activity of the narcissistic spirit. Naturally, we have discarded the blankety-blank school of modern poetry, the darling of the press, where poetry does not resurrect itself in an orgasmic flow, but words come out bubbling in an artificial muddle. In the prosed- rhyme of those born-old half-literates, you must fail to find that scream of desperation of a thing wanting to be man, the man wanting to be spirit. Poetry of the younger generation too has died in the dressing room, as most of the younger prosed -rhyme writers, afraid of the Satanism, the vomitous horror, the self-elected crucifixion of the artist that makes a man a poet, fled away to hide in the hairs. Poetry from Achintya to Ananda and from Alokeranjan to Indraneel, has been cryptic, short-hand, cautiously glamorous, flattered by own sensitivity like a public school prodigy. Saturated with self-consciousness, poems have begun to appear from the tomb of logic or the bier of unsexed rhetoric. Published by Haradhon Dhara from 269 Netaji Subhas Road, Howrah, West Beng”

“Manipulate your diet until you find something that works for you. And I think people get bogged down with trying to go to the gym and doing too much cardio and lifting too much weight. Really, if you're eating well and eating at the right times, and consuming the right things, it's really helpful. I do a lot of yoga. There's more and more guys getting into yoga these days, and I find that helps me as well.”

“Manipulative advertising based on personal characteristics is far from the passive distribution of third-party content Congress envisaged when it adopted Section 230 a quarter century ago. And behavioral ads drive many of tech platforms’ worst pathologies—the surveillance, the addiction race, the data pilfering. But Section 230’s shield from liability is worth far more to Big Tech than even behavioral advertising. Section 230 is the giant government subsidy on which Big Tech feeds and has built its empire.”

“Mankind . . . possesses two supreme blessings. First of these is the goddess Demeter, or Earth whichever name you choose to call her by. It was she who gave to man his nourishment of grain. But after her there came the son of Semele, who matched her present by inventing liquid wine as his gift to man. For filled with that good gift, suffering mankind forgets its grief; from it comes sleep; with it oblivion of the troubles of the day. There is no other medicine for misery.”