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P Quotes

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All P Quotes

“Political correctness is a major defect of the western ethos. Some Western countries have even passed blasphemy laws that would put you in legal hot waters if you say anything negative about Islam. This means that the truth about Islam cannot be said but Muslims are given total freedom to spread their religion with lies. Islam thrives were truth is suppressed. That is one reason that westerners convert to Islam. They are lied to. How do you expect a society to survive when truth is banned and lies are allowed?”

“Political correctness is the fascism of the 90's, it is this rigid feeling that you have to keep your ideas and your way of looking at things within very narrow boundaries or else you'll offend someone. Certainly one of the purposes of journalism is to challenge just that way of thinking, and certainly one of the purposes of criticism is to break boundaries, that's also one of the purposes of art.”

“Political Correctness started out as a movement that intended to protect minorities from harassment. But it has morphed into an excuse for self-righteous zealots to harass people who supposedly offended minorities, even if the minorities don't actually feel offended. I mean, does any Eskimo really feel offended by the word Eskimo? Or have some Political Correctness zealots simply taken it upon themselves to decide for the Eskimos that they should feel offended by that word?”

“Political correctness was never supposed to happen. Ever. The problem with politically correct language is already in the term itself: it corrects the language, and in doing so, it politicizes it through such imposed corrections. The problem with political correctness is that it corrects the language without correcting the conditions that produce and enable that language. In doing so, we lose two battles: the battle for correcting the conditions that produce the need for the language of political correctness, and the battle for creating awareness among those who think that using politically correct language is going to make any meaningful changes. [From "Understanding the DEI Dismantlement” published on Counterpunch on January 31, 2025]”

“Political crisis is rooted in the institutional structure of capitalist society. This system divides “the political” from “the economic,” the “legitimate violence” of the state from the “silent compulsion” of the market. The effect is to declare vast swaths of social life off limits to democratic control and turn them over to direct corporate domination. By virtue of its very structure, therefore, capitalism deprives us of the ability to decide collectively exactly what and how much to produce, on what energic basis, and through what kinds of social relations. It robs us, too, of the capacity to determine how we want to use the social surplus we collectively produce, how we want to relate to nature and to future generations, and how we want to organize the work of social reproduction and its relation to that of production. Capitalism, in sum, is fundamentally antidemocratic.”

“Political democracy cannot flourish under all economic conditions. Democracy requires an economic system which supports the political ideals of liberty and equality for all. Men cannot exercise freedom in the political sphere when they are deprived of it in the economic sphere.”

“Political Democracy is a term which is by default a paradox and thus!, a nonentity!..For the Democratic construct, reflects the cultural norms of a specific form or type of social order, and in consequence, renders Democracies, to be highly inclusive associations which are thus!, inherently cultural expressions and not!, political proclivities!... Hence why it is imperative that before the Democratic construct can be implemented or adapted within or by a society. The society in question must first harbor certain specific cultural and thus social attributes which are Democratically compatible or compliant...Alas!, why certain cultures and societies throughout the course of history..Have not never either aspired to Democratic movements or are they today susceptible to the adaptation and integration of the Democratic propriety!".”

“Political dissension is doubtless a less evil than the lethargy of despotism: but still it is a great evil, and it would be as worthy the efforts of the patriot as of the philosopher, to exclude its influence if possible, from social life. The good are rare enough at best. There is no reason to subdivide them by artificial lines. But whether we shall ever be able so far to perfect the principles of society as that political opinions shall, in its intercourse, be as inoffensive as those of philosophy, mechanics, or any other, may well be doubted.”