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All T Quotes

“The ethic of Reverence for Life prompts us to keep each other alert to what troubles us and to speak and act dauntlessly together in discharging the responsibility that we feel. It keeps us watching together for opportunities to bring some sort of help to animals in recompense for the great misery that men inflict upon them, and thus for a moment we escape from the incomprehensible horror of existence.”

“The ethical aspect of the Law of Thelema is simple enough theoretically. "Do what thou wilt" does not mean "do what you please"; though this degree of emancipation is implied, that we can no longer say á priori that any given course of action is "wrong". Every man and and every woman has an absolute right to do his or her true will. At the same time, to quote The Book of the Law, "... thou hast no right but to do thy will". So then, the new Law really announces a stricter bondage than any previous law and this in accordance with biological teaching. An organism progresses by self-imposed inhibitions.”

“The ethical autonomy the impartial spectator offers us is a deception that has the function of rendering us more profoundly sociable than we were when we were in a state of ethical childhood and dependency. Rousseau once famously remarked that while men were born free, everywhere they were in chains. In Smith’s view the chains were those of the imagination, chains that could be loosened by a common-sense, sceptical awareness of the processes by which the moral personality was formed, but never altogether thrown off. And while Smith’s account of the life of virtue lived under the direction of the impartial spectator might seem to be nothing more than a subtle deception to a Rousseaunian or a Christian, and while this fabric of deception was to trouble him at the end of his life, Smith was to argue that the satisfaction of being able to live sociably under the direction of the impartial spectator was enough for humankind, and enough to encourage the improvement of society and the progress of civilization from the self-evidently wretched condition in which it had hitherto existed.”

“The ethical practices of lawyers are probably no worse than those of other professions. Lawyers bring some of the trouble on by claiming in a sanctimonious way that they are interested only in justice, not power or wealth. They also suffer guilt by association. Their clients are often people in trouble. Saints need no lawyers: gangsters do.”

“The ethical question is no longer “Who coded this?” It’s “Who designed the choice architecture that made this feel right?”

“The ethical regime [of the Jews] was quite definitely Ptolemaic, revolving around the small group of Jews, not the larger Gentile group and, accordingly, they learned to remain unimpressed by Gentile temporal power. Being unimpressed did not mean being unafraid material power might beat or starve one to death; it did mean refusing to surrender moral hegemony to the majority merely because it had power.”

“The ethical rule is from Samuel Johnson who believed that maintenance of easily removable ignorance by a responsible office holder was treacherous malfeasance in meeting moral obligation. The prudential rule is that underlying the old Warner & Swasey advertisement for machine tools: "The man who needs a new machine tool, and hasn't bought it, is already paying for it". The Warner & Swasey rule also applies, I believe, to thinking tools. If you don't have the right thinking tools, you, and the people you seek to help, are already suffering from your easily removable ignorance.”

“The ethical system of these men of the New Republic, the ethical system which will dominate the world state, will be shaped primarily to favour the procreation of what is fine and efficient and beautiful in humanity — beautiful and strong bodies, clear and powerful minds, and a growing body of knowledge — and to check the procreation of base and servile types, of fear-driven and cowardly souls, of all that is mean and ugly and bestial in the souls, bodies, or habits of men.”

“The ethical view of the universe involves us in so many cruel and absurd contradictions that I have come to suspect that the aim of creation cannot be ethical at all.”

“The ethics of sex is a thorny problem. Each of us is forced to grope for a solution he can live with - in the face of preposterous, unworkable, and evil code of so-called 'Morals.' Most of us know the code is wrong, almost everybody breaks it. But we pay Danegeld by feeling guilty and giving lip service. Willy-nilly, the code rides us, dead and stinking, an albatross around the neck.”

“The Ethiops say that their gods are flat-nosed and black, While the Thracians say that theirs have blue eyes and red hair. “If oxen and horses and lions had hands and were able to draw with their hands and do the same things as men, horses would draw the shapes of gods to look like horses and oxen would draw them to look like oxen, and each would make the gods' bodies have the same shape as they themselves had.”

“The etiquette of intimacy is very different from the etiquette of formality, but manners are not just something to show off to the outside world. If you offend the head waiter, you can always go to another restaurant. If you offend the person you live with, it's very cumbersome to switch to a different family.”

“The etiquette of the bothy and stable was equalled in rigidity only by that of the court of Louis IV. Each man had his place and was taught to keep it. For the second horseman to have gone into supper before the first horseman would have created as much indignation as an infringement of precedence at Versailles. The foreman was always the first to wash his face in the bothy at night; it was he who wound the alarm clock and set it for the morning, and so on and so on. The order of seniority was as strictly observed between the second horseman and the third, while the halflin always got the tarry end of the stick... But the foreman had pride of place in everything. He slept at the front end of the first bed - that is, nearest the fire; he sat at the top of the table in the kitchen; he worked the best pair of horses; and he had the right to make the first pass at the kitchen maid.”

“The etymologist finds the deadest word to have been once a brilliant picture. Language is fossil poetry. As the limestone of the continent consists of infinite masses of the shells of animalcules, so language is made up of images or tropes, which now, in their secondary use, have long ceased to remind us of their poetic origin.”

“The EU Constitution is something new in human history. Though it is not as eloquent as the French and U.S. constitutions, it is the first governing document of its kind to expand the human franchise to the level of global consciousness. The language throughout the draft constitution speaks of universalism, making it clear that its focus is not a people, or a territory, or a nation, but rather the human race and the planet we inhabit.”