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T Quotes

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All T Quotes

“The idea that there is one kind of African is of course ridiculous. Sometimes African entrepreneurs want to kill you because you are saying public health is the priority, not roads. Of course they are right to press for that issue, but so are we right, I believe, to argue for example that millions of children could and should be vaccinated.”

“The idea that there is something necessarily wrong with circular logic is itself a logical fallacy. If there is nothing wrong with the starting premises then the conclusions are necessarily correct too. In fact, only circular logic can be correct. Only such logic can offer total holistic coherence and analytic closure, i.e. perfect tautology – provided it is the correct circular logic, which means it must have the correct starting premise: the PSR itself.”

“The idea that this end of philosophy— at least, of political philosophy and (I claim) moral philosophy— has close relations with history overlaps with a more ambitious view held by a consistently underestimated Oxford philosopher, R. G. Collingwood. The trouble with Collingwood’s kind of commitment is that it requires one to know some history. My two associates in the view I am sketching are Alasdair MacIntyre and Charles Taylor. They are both Roman Catholics, though of different sorts. I used to find this a disquieting fact but no longer do so. All three of us, I could say, accept the significant role of Christianity in understanding modern moral consciousness, and adopt respectively the three possible views about how to move in relation to that: backward in it, forward in it, and out of it. In any case, we all assume some historical commitments, they on a more ambitious scale than I, and perhaps there is a rather nervous competition for who writes the most irresponsible history.”

“The idea that this world is a playground instead of a battleground has now been accepted in practice by the vast majority of Christians... The 'worship' growing out of such a view of life is as far off center as the view itself - a sort of sanctified nightclub without the champagne and the dressed-up drunks.”

“The idea that those who have so much and those who have so little can grow together is a pathetic illusion. As the former becomes richer, the latter becomes poorer. Wealth is not absolute; it is relative. Everyone pretends to be unaware of this, but deep down, they must know it's true. That's why they deceive and harm others, plunder from them, clinging desperately to the exclusivity that ranks them 'winners.' What on earth are they doing? A world where the corpses of countless poor lie beneath a handful of monstrous victors. They call this horrendous barbarism 'freedom.' Read the banner. It says 'self.”

“The idea that those who have so much and those who have so little can grow together is a pathetic illusion. As the former becomes richer, the latter becomes poorer. Wealth is not absolute; it is relative. Everyone pretends to be unaware of this, but deep down, they must know it's true. That's why they deceive and harm others, plunder from them, clinging desperately to the exclusivity that ranks them 'winners.' What on earth are they doing? a world where the corpses of countless poor lie beneath a handful of mostrous victors. They call this horrendous barbarism 'freedom.' Read the banner. It says 'self.”

“The idea that to make a man work you've got to hold gold in front of his eyes is a growth, not an axiom. We've done that for so long that we've forgotten there's any other way.”

“The idea that we are "stewards of the earth" is another symptom of human arrogance. Imagine yourself with the task of overseeing your body's physical processes. Do you understand the way it works well enough to keep all its systems in operation? Can you make your kidneys function? Can you control the removal of waste? Are you conscious of the blood flow through your arteries, or the fact that you are losing a hundred thousand skin cells a minute?”

“The idea that we are better off with one person for the rest of our lives is not an innate truth of existence. It's a belief we want to be true. Forfeiting solitude and independence is a much greater sacrifice than most of us realize. Sharing a habitat, a life, is for sure harder than being alone. In fact, coupled living seems virtually impossible, doesn't it? To find another person to spend all your life with, to age with and change with, to see every day, to respond to their moods and needs?”

“The idea that we live in a post-modern culture is a myth. In fact a post-modern culture is an impossibility; it would be utterly unlivable. Nobody is a post-modernist when it comes to reading the labels on a medicine bottle versus a box of rat poison! You better believe that texts have objective meaning!”

“The idea that we, our fathers and mothers, might be proud, hard-working and intelligent people doing something worthwhile, or even admirable, seemed to be beyond her. For a woman who saw success as being demonstrated through education, ambition, adventure and conspicuous professional achievement, we must have seemed a poor sample. I don't think anyone ever mentioned "university" in this school; no one wanted to go anyway - people that went away ceased to belong; they changed and could never really come back, we knew that in our bones. Schooling was a "way out", but we didn't want it, and we'd made our choice. Later I would understand that modern industrial communities are obsessed with the importance of "going somewhere" and "doing something with your life". The implication is an idea I have come to hate, that staying local and doing physical work doesn't count for much.”

“The idea that we possess a true self serves a hugely important psychological purpose. If we have an essential and unchanging identity, one we are destined to discover sooner or later, then the beliefs we hold, the choices we make, the person we become—none of this happens by chance. Instead, the entire course of our lives is inevitable, dictated by the certainty that our real self will eventually surface.”

“The idea that we would raise billions of sentient animals, treat them horribly, pollute our waterways with their waste, compromise the effectiveness of our antibiotics so that they grow faster, and then slaughter them with little regard to their suffering so that we can feed off their corpses, will seem to most people unthinkably cruel and barbarous - sort of in the way that we think of medieval punishments, or Europeans today think of the death penalty.”