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All T Quotes

“The rise of the prosperity gospel is one of the great challenges to the true message of Jesus Christ. While not an expressly Western problem, the promises of this false teaching are often deeply rooted in Western materialism and worldly wealth. Teachers focus on a temporal reward as evidence of God's blessing, often ignoring the greater issues of justice, reconciliation, and redemption so needed in the world today.”

“The rise or fall, success or failure of your dreams is largely dependent on the association you build yourself around.”

“The rise to prominence of the Saudi novel in Arabic is the great man-bites-dog of recent world literature. Saudi Arabia is a country without a free press, where European styles and forms are distrusted and where the female half of the population became literate only in this generation.”

“The Risen Christ proclaimed not that we 'have to forgive,' but rather, that at last we CAN forgive-and thereby free ourselves from consuming bitterness and the offender from our binding condemnation. This process requires genuine human anger and grief, plus-and here is the awful cost of such freedom-a humble willingness to see the offender as God sees that person, in all his or her terrible brokenness and need for God's saving power. I would never tell another, 'You have to forgive.'”

“The rishis of old attained the Knowledge of Brahman. One cannot have this so long as there is the slightest trace of worldliness. How hard the rishis laboured ! Early in the morning they would go away from the hermitage, and would spend the whole day in solitude, meditating on Brahman. At night they would return to the hermitage and eat a little fruit or roots. They kept their mind aloof from the objects of sight, hearing, touch, and other things of a worldly nature. Only thus did they realize Brahman as their own inner conciousness.”

“The risibility of our altruistic 'understanding' is rivalled only by the profound contempt it is designed to conceal. For 'We respect the fact that you are different' read: 'You people who are underdeveloped would do well to hang on to this distinction because it is all you have left' . (The signs of folklore and poverty are excellent markers of difference.) Nothing could be more contemptuous - or more contemptible - than this attitude, which exemplifies the most radical form of incomprehension that exists. It has nothing to do, however, with what Segalen calls 'eternal incomprehensibility' . Rather, it is a product of eternal stupidity - of that stupidity which endures for ever in its essential arrogance, feeding on the differentness of other people. Other cultures, meanwhile, have never laid claim to universality. Nor did they ever claim to be different - until difference was forcibly injected into them as part of a sort of cultural opium war. They live on the basis of their own singularity, their own exceptionality, on the irreducibility of their own rites and values. They find no comfort in the lethal illusion that all differences can be reconciled - an illusion that for them spells only annihilation. To master the universal symbols of otherness and difference is to master the world. Those who conceptualize difference are anthropologically superior - naturally, because it is they who invented anthropology. And they have all the rights, because rights, too, are their invention. Those who do not conceptualize difference, who do not play the game of difference, must be exterminated. The Indians of America, when the Spanish landed, are a case in point. They understood nothing about difference; they inhabited radical otherness. (The Spaniards were not different in their eyes: they were simply gods, and that was that.) This is the reason for the fury with which the Spaniards set about destroying these peoples, a fury for which there was no religious justification, nor economic justification, nor any other kind of justification, except for the fact that the Indians were guilty of an absolute crime: their failure to understand difference. When they found themselves obliged to become part of an otherness no longer radical, but negotiable under the aegis of the universal concept, they preferred mass self-immolation - whence the fervour with which they, for their part, allowed themselves to die: a counterpart to the Spaniards' mad urge to kill. The Indians' strange collusion in their own extermination represented their only way of keeping the secret of otherness.”

“The rising greatness of our country is greatly tarnished by the general prevalence of deism, which with me, is but another name for vice and depravity....Amongst other strange things said of me,...I hear it is said by the deists that I am one of their number, and indeed, that some good people think I am no Christian. This thought gives me much more pain than the appellation of tory, because I think religion of infinitely higher importance than politics.' -- PATRICK HENRY, Letter to his daughter Elizabeth Aylett, August 20, 1796.”

“The rising influence of lay piety is particularly marked upon the Mariological controversies of the late medieval period. Two rival positions developed: the maculist position, which held that Mary was subject to original sin, in common with every other human being; and the immaculist position, which held that contrary view that Mary was in some way preserved from original sin, and was thus to be considered sinless. The maculist position was regarded as firmly established within the High Scholasticism of the thirteenth century. The veneration of the Virgin within popular piety, however, proved to have an enormously creative power that initially challenged, and subsequently triumphed over, the academic objections raised against it by university theologians.”

“The Rising was mainly a piece of streat theatre designed by poets for dramatic effect. For better or worse, it became part of the founding myth which states need - but which they should move on from after a time. Major John MacBride, in a cameo performance in which he left Jacobs Mill, as he had entered it, immaculately dressed down to the white spats, told his colleagues Next time lads, don't shut yourself up behind four walls. It was good advice.”

“The rising wave of nostalgia and an increasing interest in heritage sites and historic buildings is perhaps not only a sense of yearning for a lost Singapore, but also the recognition that neither 1959 nor 1965 marked Year One (...) In all the campaigns and features on Singapore's 50th anniversary that I've come across, the Kranji War Memorial was never mentioned. It just doesn't fit the slender narrative. That's such a shame because the cemetery is a fitting, dignified tribute to thousands of Singapore heroes, both local and foreign.”

“The Risk Assessor's Audit by Stewart Stafford An actuary at the butcher’s table, Serpentine watch-chain, strung as a noose, Each second, costed with surgical élan, Logging the theft in Babel columns loose. The paper catacomb lies crumpled, Its tenant, a doorway hobo in arrears, The knowing leaseholder's smile worn, Who'd changed the locks on all the years. The mutilated currency of memories, Clipped coinage set for melted dooms, Dried blood trickles in the hourglass, Turnkey guardian of vast, derelict rooms. © 2026, Stewart Stafford. All rights reserved.”

“The risk is only in the outcome. You're going on a journey. You're going somewhere to play. And at that time, it felt right to spend that 11 or 12 days exploring this kind of role because it was so different and so challenging for me. It was really exciting to be able to show people, "Look, this is very different. Isn't it interesting?"”