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“The ways in which acquired savants show up are usually the same ways that congenital, or non-acquired, savant syndrome shows up. They tend to show up in the same areas: music, art, math, visual, spatial skills, and calendar calculating, although calendar calculating probably isn't quite as prominent in that group. They tend to show up quite quickly, or sort of explode on the scene and they then tend to have an obsessive sort of forceful quality about them in the same way as savant skills. So they tend to show up in the same ways.”

“The ways in which management can express appreciation for an employee's contribution are without end; the key is to act in ways that communicate Thanks! That was a great job! We can really count on you! It's great having you here! While some people love having plaques to hang on their personal Wall of Fame and they adore being acknowledged at a formal Recognition Banquet and some people are only interested in money, I find the most effective forms of recognition are personal and either spontaneous or very close in time to a significant accomplishment.”

“The ways in which people are damaged are the ways in which they're strong. It's what makes people interesting - what they've overcome and how, and what they haven't and how that's become a good thing. Almost everyone's life is both a gorgeous story and a tragedy. I think being alive is really, really hard, and I'm constantly stunned and amazed by people who make it interesting and beautiful.”

“The ways of change are dictated by the circumstances of each country, each place and each time. I don't think that arrogant intellectuals should be dictating to the people which way they should be heading. I think we should be listening to the people, see in which directions things are developing. People are walking where they can, not where they want to. But they are walking!”

“The ways of God are entirely different from our ways. To us it seems necessary to employ powerful means in order to produce great effects. This is not God's method; quite the contrary. He likes to choose the weakest instruments that He may confound the strong: "God chose what is weak in the world to shame the strong - Infirma mundi elegit ut confundat fortia".”

“The ways of happiness and meaning are not the same. To find happiness, a man need only live in the moment; he need only live for the moment. But if he wants meaning—the meaning of his dreams, his secrets, his life—a man must reinhabit his past, however dark, and live for the future, however uncertain. Thus nature dangles happiness and meaning before us all, insisting only that we choose between them.”

“The ways of living have been rendered vastly easier by a multitude of inventions, by the increasing wealth of the country, by better and more intelligent service; and yet life is by no means easier, but indeed hard. The demands on time, whether real or imagined, have increased in a greater ratio than the supply of facilities for answering them, and as the earth provokingly continues to revolve on its axis just as rapidly as of old, the days are never long enough for all the duties which they bring.”

“The ways of Providence being inscrutable, and the justice of it not to be scanned by the shallow eye of humanity, nor to be counteracted by the utmost efforts of human power or wisdom, resignation, and as far as the strength of our reason and religion can carry us, a cheerful acquiescence to the Divine Will, is what we are to aim.”

“The ways of the world exalt themselves against God. They sometimes look rational and appealing to the most ernest disciple but Christ says to us then what He said to His disciples long ago, when many of them had given u pin disgust, "Do you also want to leave me?" If we answer as PEter did, "Lord to whom else shall we go? Your words are words of eternal life," our rebel thoughts are captured once more. The way of holiness is again visible.”

“The ways sexuality plays out in political economies is central. And Cambodia's political economy is organized around this notion of family. So lesbianism is actually perceived as being threatening to a degree that it would have not been, for example, under socialist East Germany. But it's one of the essential issues of women's freedom: Do you get to do want you want to do with your body? Not if you don't know what your body is for.”

“The ways that teenagers are - the supposedly immutable patterns of behavior culturally ascribed to teens - exist within society in which they are oppressed, stripped of power, surveilled (by parents or other guardians, schools, and by police), criminalized, and controlled. I would suggest that basing our understanding of teenage behavior on a population existing under oppression, shut away from the rest of society in schools, with very little power or freedom, does not represent an accurate picture of what teens are innately like. I would also suggest that much of what is cast as "bad" behavior is not inherently bad; it's simply inconvenient or dangerous to power.”

“The Wayshower is a compelling, multi-layered and complex spiritual journey about a guilt-ridden man searching to understand his connection to his guru J-R. Followers of the real-life guru, John-Roger, as well as a segment of new-thought seekers, will resonate with the messages and life lessons shared throughout.”

“The Waystone Inn lay in silence, and it was a silence of three parts. The first part was a hollow, echoing quiet, made by things that were lacking. If there had been horses stabled in the barn they would have stamped and champed and broken it to pieces. If there had been a crowd of guests, even a handful of guests bedded down for the night, their restless breathing and mingled snores would have gently thawed the silence like a warm spring wind. If there had been music…but no, of course there was no music. In fact there were none of these things, and so the silence remained. Inside the Waystone a man huddled in his deep, sweet-smelling bed. Motionless, waiting for sleep, he lay wide-eyed in the dark. In doing this he added a small, frightened silence to the larger, hollow one. They made an alloy of sorts, a harmony. The third silence was not an easy thing to notice. If you listened for an hour, you might begin to feel it in the thick stone walls of the empty taproom and in the flat, grey metal of the sword that hung behind the bar. It was in the dim candlelight that filled an upstairs room with dancing shadows. It was in the mad pattern of a crumpled memoir that lay fallen and un-forgotten atop the desk. And it was in the hands of the man who sat there, pointedly ignoring the pages he had written and discarded long ago. The man had true-red hair, red as flame. His eyes were dark and distant, and he moved with the weary calm that comes from knowing many things. The Waystone was his, just as the third silence was his. This was appropriate, as it was the greatest silence of the three, wrapping the others inside itself. It was deep and wide as autumn's ending. It was heavy as a great river-smooth stone. It was the patient, cut-flower sound of a man who is waiting to die.”

“The Waystone was his, just as the third silence was his. This was appropriate, as it was the greatest silence of the three, wrapping the others inside itself. It was deep and wide as autumn’s ending. It was heavy as a great river-smooth stone. It was the patient, cut-flower sound of a man who is waiting to die.”

“The weak and the defenseless in this world invite aggression from others. The best way we can serve peace is by removing the temptation from the path of those who think we are weak and, for that reason, they can bully or attack us. That temptation can only be removed if we make ourselves so strong that nobody dare entertain any aggressive designs against us. Pakistan has come to stay and no power on earth can destroy it”