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T Quotes

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All T Quotes

“The woman beside him was shivering, her arms clasped around herself, her knees drawn up. “Sorry,” he said. “The heater in the old whore takes a long time to warm up.” A second after he spoke, he remembered he was talking to a priest. “Oh, Jesus,” he said, caught himself, then blurted out, “Christ!” at his own stupidity before he could help it. He hung his head, laughing and groaning at the same time. “You! Swearing in front of a priest!” She pointed her finger at his chest. “Drop and gimme twenty!” He stared at her, not sure he was hearing right. She smiled slowly, her eyes half-closing. “Gotcha.”

“The woman danced with an economy of motion Rosalind had noted among the very talented. There was always something self-contained about the better dancers; they held something in reserve, a restraint formed mysteriously by something they'd given up opposing. This surrender made the dancers beautiful. Rosalind had noticed it from the first, the way that skill reordered things; skill altered the economy of beauty so that this woman with a face like an old spoon would be the one men wanted to dance with all night. The dance and her skill made her desirable. She moved with a calm dignity as though it never occurred to her that someone wouldn't want to dance with her.”

“The woman dashed up the staircase toward the library's main doors. Arriving at the top of the stairs, she grabbed the handle and tried desperately to open each of the three giant doors. The library's closed, lady. But the woman didn't seem to care. She seized one of the heavy ring-shaped handles, heaved it backward, and let it fall with a loud crash against the door. Then she did it again. And again. And again. Wow, the homeless man thought, she must really need a book.”

“The woman dies. She dies to provide a plot twist. She dies to develop the narrative. She dies for cathartic effect. She dies because no one could think of what else to do with her. Dies because there weren’t any better story ideas around. Dies because her death was the very best idea that anyone could come up with. ‘I’ve got it! Let’s kill her off!’ ‘Yes! Her death will solve everything!’ ‘Okay! Let’s hit the pub!’ And so, the woman dies. The woman dies so the man can be sad about it. The woman dies so the man can suffer. She dies to give him a destiny. Dies so he can fall to the dark side. Dies so he can lament her death. As he stands there, brimming with grief, brimming with life, the woman lies there in silence. The woman dies for him. We watch it happen. We read about it happening. We come to know it well.”

“The woman glanced up at the stars before lowering to her knees in the sand. She bowed her head, letting the desert grains cover her skirts and run through fingers as she murmured in the old, forgotten language--- the one Agrabah would always respond to. And the ground began to shake. Sand whipped through the air, swirling around the woman, he used her cloak as a shield against the onslaught. The grains spun before her, funneling into a tornado, until every last piece came together to form an unmistakable shape: tigers head, with sharp sandstone for jaws and teeth and a gaping mouth lit by fire. The woman stepped forward and the tiger opened its mouth wider, revealing a glowing staircase within that beckoned her closer. Welcome back, old friend.”

“The woman glares at him and, after taking a breath, forges on. "One other issue I'd like to raise is how you have authors here separated by sex." "Yes, that's right. The person who was in charge before us cataloged these and for whatever reason divided them into male and female. We were thinking of recataloging all of them, but haven't been able to as of yet." "We're not criticizing you for this," she says. Oshima tilts his head slightly. "The problem, though, is that in all categories male authors are listed before female authors," she says. "To our way of thinking this violates the principle of sexual equality and is totally unfair." Oshima picks up her business card again, runs his eyes over it, then lays it back down on the counter. "Ms. Soga," he begins, "when they called the role in school your name would have come before Ms. Tanaka, and after Ms. Sekine. Did you file a complaint about that? Did you object, asking them to reverse the order? Does G get angry because it follows F in the alphabet? Does page 68 in a book start a revolution just because it follows 67?" "That's not the point," she says angrily. "You're intentionally trying to confuse the issue." Hearing this, the shorter woman, who'd been standing in front of a stack taking notes, races over. "Intentionally trying to confuse the issue," Oshima repeats, like he's underlining the woman's words. "Are you denying it?" "That's a red herring," Oshima replies. The woman named Soga stands there, mouth slightly ajar, not saying a word. "In English there's this expression red herring. Something that's very interesting but leads you astray from the main topic. I'm afraid I haven't looked into why they use that kind of expression, though." "Herrings or mackerel or whatever, you're dodging the issue." "Actually what I'm doing is shifting the analogy," Oshima says. "One of the most effective methods of argument, according to Aristotle. The citizens of ancient Athens enjoyed using this kind of intellectual trick very much. It's a shame, though, that at the time women weren't included in the definition of 'citizen.'" "Are you making fun of us?" Oshima shakes his head. "Look, what I'm trying to get across is this: I'm sure there are many more effective ways of making sure that Japanese women's rights are guaranteed than sniffing around a small library in a little town and complaining about the restrooms and the card catalog. We're doing our level best to see that this modest library of ours helps the community. We've assembled an outstanding collection for people who love books. And we do our utmost to put a human face on all our dealings with the public. You might not be aware of it, but this library's collection of poetry-related material from the 1910s to the mid-Showa period is nationally recognized. Of course there are things we could do better, and limits to what we can accomplish. But rest assured we're doing our very best. I think it'd be a whole lot better if you focus on what we do well than what we're unable to do. Isn't that what you call fair?”

“The woman had gasped beneath his heavy body. He rubbed against her, lubricated by the warm, sticky liquid, but as her body gradually grew cold, he felt as though they'd been glued together. She seemed to be see-sawing between agony and ecstasy, but finally Satake pressed his lips over hers to quiet the groans-of pain or pleasure-that were leaking from her mouth. He found the hole that he had made in her side and worked his finger deep into the opening. Blood was pumping from the wound, staining their sex a gruesome crimson. He wanted to get further inside, to melt into her. As he was about to come, he pulled his lips from her and she whispered in his ear: "I'm finished . . . finished." "I know," he'd said, and he could still hear the exact sound of his own voice.”

“The woman had gone down on her knees and was shuffling slowly across the cruel ground towards the group of crosses: the dead baby rocked on her back. When she reached the tallest cross she unhooked the child and held the face against the wood and afterwards the loins: then she crossed herself, not as ordinary Catholics do, but in a curious and complicated pattern which included the nose and ears. Did she expect a miracle? And if she did, why should it not be granted her? the priest wondered. Faith, one was told, could move mountains, and here was faith--faith in the spittle that healed the blind man and the voice that raised the dead. The evening star was out: it hung low down over the edge of the plateau: it looked as if it was within reach: and a small hot wind stirred. The priest found himself watching the child for some movement. When none came, it was as if God had missed an opportunity. The woman sat down, and taking a lump of sugar from her bundle, began to eat, and the child lay quiet at the foot of the cross. Why, after all, should we expect God to punish the innocent with more life?”

“The woman in charge of costuming assigned us our outfits and gave us a lecture on keeping things clean. She held up a calendar and said, "Ladies, you know what this is. Use it. I have scraped enough blood out from the crotches of elf knickers to last me the rest of my life. And don't tell me, 'I don't wear underpants, I'm a dancer.' You're not a dancer. If you were a real dancer you wouldn't be here. You're an elf and you're going to wear panties like an elf.”

“The woman in labor must have NO STRESS placed upon her. She must be free to move about, walk, rock, go to the bathroom by herself, lie on her side or back, squat or kneel, or anything she finds comfortable, without fear of being scolded or embarrassed. Nor is there any need for her to be either "quiet" or "good."”

“The woman is increasingly aware that love alone can give her full stature, just as the man begins to discern that spirit alone can endow his life with its highest meaning. Fundamentally, therefore, both seek a psychic relation to the other, because love needs the spirit, and the spirit love, for their fulfillment.”

“The woman is more intelligent when it comes to the children, when it comes to her role and responsibility as a mother and so on. Then, the man is usually, for example, in the public arena. He is usually good with things like penal code matters, and so he's the one who has to go out and provide, even if the woman is rich. She can stay at home and won't have to lift a finger " it's up to the man to do all the work, and provide her with food, clothing and shelter. The woman is treated like a queen in the home. She is a princess.”

“The woman is not just a pleasure, nor even a problem. She is a meniscus that allows the absolute to have a shape, that lets him skate however briefly on the mystery, her presence luminous on the ordinary and the grand. Like the odor at night in Pittsburgh’s empty streets after summer rain on maples and sycamore.”