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“The women all had big minds because they were big animals, but they didn't use them for this reason: unusual ideas could make enemies and the women, if they were going to achieve any sort of comfort and safety, needed all the friends they could get. So, in the interest of survival they trained themselves to be agreeing machines. All their minds had to do was to discover what other people were thinking and then they thought it too.”

“The women I interviewed seemingly “opted out” of what Rachel, whom I cited earlier, called “the enormous experiment of engaging in capitalism.” Their choice to leave the workplace can be seen, as some of them suggested, as a resistance to neoliberal capitalism—to its exclusive valorization of the sphere of commodity production and the toxic competitive work cultures on which it depends. Their embrace of full-time motherhood can be understood as an attempt to shift priorities and to put care before competition. It is seemingly removed from the demands of advanced capitalism and the public sphere of work that they left, but which their government promotes and their husbands—mostly in high-powered, high-income jobs—occupy. Yet, as a consequence of heading home—a choice that was in part imposed by the pressures of advanced capitalism—women have become heads of their home who run their families as small enterprises, and endorse “intensive mothering”72 as a means of trying to ensure the invincible middle-class future and security of their children. In rechanneling their professional skills and competitive spirit through their children, and taking on the role of family CEO, these women may be reproducing what many found so brutal in the workplace. They have reproduced neoliberalism in the sense that their children have become human capital—investing in them is a way of increasing good returns in the future.73 In the words of Sara, the former senior financial director, “And the competition lives on, it’s just in a totally different guise.”" (from "Heading Home: Motherhood, Work, and the Failed Promise of Equality" by Shani Orgad)”

“The women in porn plead to be abused. They call themselves whores and sluts. They are beaten and penetrated by groups of men. Their faces are covered with semen from dozens of masturbating men, their anuses are penetrated repeatedly by lines of partners, and they are raped. The women portrayed in the films exist to fulfill the desire of men in the most degrading and painful way possible. Nearly all porn dialogue includes lines from women such as I am a cunt, I am a bitch. I am a whore. I am a slut.”

“The women in the kitchen sang: Sarampión toca la puerta. Viruela dice: ¿Quién es? Y Escarlatina contesta: ¡Aquí estamos los tres! The cook would sometimes shout a little madly, “Sing it again!” And the women would sing again: Measles knocks at the door. Smallpox asks, Who’s there? And Scarlet Fever replies: All three of us are here!”

“The women moved in to carve up the caribou and soon large chunks of its meat were roasting over the fire. The gathered families threw their wood carvings into the fire pit. The little dogwood caribous burned up and the smoke curled up with the sacrificed caribou’s spirit into the night sky where it dimmed the starlight behind a hazy sheen. The men danced and prayed to the departing spirit. In song and dance they said their thanks that it gave its life for their meal. Then they portioned out the meat.”

“The women of Republican times are silent. Rarely calling for comment in the history books, they are named on tombstones, flit in arrogant beauty through poetry, or appear even as monsters of iniquity in a court of law. Yet they themselves do not speak and they have left no literature of any sort of their own. In this book, however, Roman women live and love and hate anything but silently. (author's note To the Reader in 'A Roman Death'.)”