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T Quotes

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All T Quotes

“The Absolute can exercise its potential only through non-accidental accidents or chances. Chance, although almost accidental, is not accidental. In a predetermined world, chances would not be possible. Even if chances existed, they would only be appearances of chances and not real chances. In a world (universe) established based on its full potential, chance is compatible with determinism. This almost absurd statement becomes logical if observed from the point of view of the potential of the Absolute, which is predetermined. Absolute is not only absolute but also capable of infinity by exercising its infinite potential.”

“The Absolute can only create and recreate itself if it transforms into something “less absolute.” This “less” absolute Being manifested through many beings is not only the Absolute's creation or recreation but is also its only life. In absolute Oneness, there is no real life. Division is the source of life. The secret to life is plurality. Oneness without plurality loses meaning. Plurality in Oneness is the source of meaning and purpose.”

“The absolute desire of 'having more' encourages the selfishness that destroys communal bonds among the children of God. It does so because the idolatry of riches prevents the majority from sharing the goods that the Creator has made for all, and in the all-possessing minority it produces an exaggerated pleasure in these goods.”

“The absolute heart of loyalty is to value those people who tell you the truth, not just those people who tell you what you want to hear. In fact, you should value them most. Because they have paid you the compliment of leveling with you and assuming you can handle it.”

“The Absolute Ignorance of evolution by natural selection is indeed capable of creating not just daisies and fish but also human beings who in turn have the competence to build cities and theories and poems and airplanes, and computers, which in turn could in principle achieve Artificial Intelligence with even higher levels of creative skill than their human creators.”

“The Absolute is Consciousness. It is always Self-conscious, meaning it is always aware of itself and its divine nature. The Self-awareness of the Absolute is a subtle form of activity which has two essential qualities. First, Consciousness is Self-luminous; the light of Consciousness (prakasa) requires no other source of illumination. This is Its aspect of jnana or knowing. Second, the process of becoming aware of Itself (vimarsa) is the Absolute’s aspect of action (kriya). The action is a kind of subtle stir that gives rise to joy and the creative impulse. This subtle movement is not a physical motion or any form of mental restlessness. Rather, it can be described as a spiritual stirring that corresponds to the sensation everyone has at moments of direct self-awareness during peak experiences. This stirring of Self-awareness is spanda. It makes Absolute Consciousness vibrant and expansive, and it is this activity that is the basic source of all creative manifestation. Everything that exists, sentient and insentient, is a result of this stirring of spanda. — B. N. Pandit, Specific Principles of Kashmir Shaivism (3rd ed., 2008), p. xx-xxi”

“The absolute monarch was supposed to serve the interests of the nation as a whole, to be the visible exponent and proof of the existence of such a common interest. The enlightened despotism was based on [Duc de] Rohan's "kings command the peoples and interest commands the king"; with the abolition of the king and sovereignty of the people, this common interest was in constant danger of being replaced by a permanent conflict among class interests and struggle for control of state machinery, that is, by a permanent civil war.”