Quotessence
Home / Quotes / T Quotes

T Quotes

Browse famous quotes beginning with T. This page is a child index of the full Popular Quotes A-Z directory.

All T Quotes

“The amplification of our diverse literary voices is a political act of resistance. Our lives are important, too. Our lives should be represented in our literature. And that literature is vital, compelling, and accessible. That literature deserves to be disseminated and noticed and available. And with respect to the dissemination and promotion of diverse voices - librarians, educators, and editors of literary journals play such an important role. They deserve not only a hearty shout out, but also our thanks and support.”

“The amusement fled from Royce's face and with a groan he pulled her roughly against his chest, crushing her to him. "Jenny," he whispered hoarsely, burying his face in her fragrant hair. "Jenny, I love you." She melted against him, molding her body to the rigid contours of his, offering her lips up for his fierce, devouring kiss, then she took his face between both her hands. Leaning back slightly against his arm, her melting blue eyes gazing deeply into his, his wife replied in a shaky voice, "I think, my lord, I love you more.”

“The Anadens have a somewhat different perspective on death.” “On account of not having to deal with it, sure. Personally, I think their little immortality contrivance has destroyed the value of life for them.” “It brought you back.” “Thus I reserve the right to be hypocritical on this particular topic.”

“The analogy between the mind and a computer fails for many reasons. The brain is constructed by principles that assure diversity and degeneracy. Unlike a computer, it has no replicative memory. It is historical and value driven. It forms categories by internal criteria and by constraints acting at many scales, not by means of a syntactically constructed program. The world with which the brain interacts is not unequivocally made up of classical categories.”

“The analogy I want to make here is this. That if the ostensibly divinely ordained caste organizing principle of the Europe's feudal-Christian order was fundamentally secured by the Absolutism of its Scholastic order of knowledge, (including its pre-Columbus geography of the earth and its pre-Copernicus Christian-Ptolemaic astronomy), the ostensibly evolutionarily determined genetic organizing principle of our Liberal Humanist own, as expressed in the empirical hierarchies of race and class (together with the kind of gender role allocation between men and women needed to keep this systemic hierarchies in place), is as fundamentally secured by our present disciplines of the Humanities and Social Sciences.”

“The analogy of the fourfold Law Way, Truth and Gnosis in which they are compared to a house may be said to be a static one, and this is because what is aimed at here is comprehension of the concept of the absolute unity of the Way to the Truth; but the spiritual journey itself is a dynamic concept, and hence sometimes the fourfold unity of the Way to the Truth is also to a ship (kapal) whose keel is like the Law, whose planks are like the Way, whose content or merchandise is like the Truth and whose gain is like the spiritual gain of Gnosis.”

“The analogy with the environment [crisis] is apt, because both forms of sustainability - human and environmental - have no market value, they cannot be bought and sold. Both fall into the category of what economists call the tragedy of the commons': in an unfettered market, they are subject to its depredations without any accounting for their true value. Just as the damage to the environment has become increasingly clear, so we will see in the coming decades a growing anxiety about the erosion of human sustainability as we witness an exponential rise in depression, stress and anxiety. It is the conditions of our working lives which are one of the main causes.”

“The analysis is androcentric in the extreme; but still, the story does suggest that the repulsion is not simply deserved by its victims. The repulsion, Tolstoy insists, requires scrutiny and, ultimately, disavowal; the sex act that causes it needs to be eliminated. The radical social change demanded by Tolstoy in this story-the end of intercourse-is a measured repudiation of gynocide: in order not to kill women, he said, we must stop fucking them.”

“The analysis of the /General Theory /shows that inflation is a real, not a monetary, phenomenon. It operates in two stages (once more giving a crudely simple account of an intricate process). An increase in effective demand meeting an inelastic supply of goods raises prices. When food is supplied by a peasant agriculture a rise of the prices of foodstuffs is a direct increase of money income to the sellers and increases their expenditure. The higher cost of living sets up a pressure to raise wage rates. So money incomes rise all round, prices are bid up all the higher and a vicious spiral sets in. The first stage — a rise of effective demand — can very easily be prevented by not having any development. But if there is to be development there must be a stage when investment increases relatively to consumption. There must be an increase in effective demand and a tendency towards inflation. The problem is how to keep it within bounds. Some schemes of investment that seem to be clearly indispensable to improvements in the long run, such as electrical installations, take a long time to yield any fruit and meanwhile the workers engaged on these have to be supplied. The secret of non-inflationary development is to allocate the right amount of quick-yielding, capital-saving investment to the consumption-good sector (especially agriculture) to generate a sufficient surplus to support the necessary large schemes. It is in this kind of analysis, rather than in the mystifications of “deficit finance,” that the clue to inflation is to be found. [pp. 110-11]”

“The analytic psychotherapist thus has a threefold battle to wage -- in his own mind against the forces which seek to drag him down from the analytic level; outside the analysis, against opponents who dispute the importance he attaches to the sexual instinctual forces and hinder him from making use of them in his scientific technique; and inside the analysis, against his patients, who at first behave like opponents but later on reveal the overvaluation of sexual life which dominates them, and who try to make him captive to their socially untamed passion.”

“The Analytical Engine might act upon other things besides number, were objects found whose mutual fundamental relations could be expressed by those of the abstract science of operations, and which should be also susceptible of adaptations to the action of the operating notation and mechanism of the engine… Supposing, for instance, that the fundamental relations of pitched sounds in the science of harmony and of musical composition were susceptible of such expression and adaptations, the engine might compose elaborate and scientific pieces of music of any degree of complexity or extent.”

“The analytical framework of this comprehensive field study of what it means to be an American examines how a person’s personality, culture, technology, occupational and recreational activities affect a person’s sense of purposefulness and happiness. The text evaluates the nature of human existence, formation of human social relations, and methods of communication from various philosophic and cultural perspectives. The ultimate goal is to employ the author’s own mind and personal experiences as a filter to quantify what it means to live and die as a thinking and reflective person.”

“The analytical geometry of Descartes and the calculus of Newton and Leibniz have expanded into the marvelous mathematical method-more daring than anything that the history of philosophy records-of Lobachevsky and Riemann, Gauss and Sylvester. Indeed, mathematics, the indispensable tool of the sciences, defying the senses to follow its splendid flights, is demonstrating today, as it never has been demonstrated before, the supremacy of the pure reason.”

“The analytical writer observes the reader as he is; accordingly, he makes his calculation, sets his machine to make the appropriate effect on him. The synthetic writer constructs and creates his own reader; he does not imagine him as resting and dead, but lively and advancing toward him. He makes that which he had invented gradually take shape before the reader's eyes, or he tempts him to do the inventing for himself. He does not want to make a particular effect on him, but rather enters into a solemn relationship of innermost symphilosophy or sympoetry.”

“The anarch differs from the anarchist in that he has a very pronounced sense of the rules. Insofar as and to the extent that he observes them, he feels exempt from thinking. This is consistent with normal behavior: everyone who boards a train rolls over bridges and through tunnels that engineers have devised for him and on which a hundred thousand hands have labored. This does not darken the passenger’s mood; settling in comfortably, he buries himself in his newspaper, has breakfast, or thinks about his business. Likewise, the anarch – except that he always remains aware of that relationship, never losing sight of his main theme, freedom, that which also flies outside, past hill and dale. He can get away at any time, not just from the train, but also from any demand made on him by state, society, or church, and also from existence. He is free to donate existence to Being, not for any pressing reason but just as he likes, whether out of exuberance or out of boredom. Why do so many people strive for the career of petty functionary? No doubt because they have a sensible notion of happiness. They know the rules and their taboos. Time flows by nonchalantly. You are already half-way to Tibet. Plus the security. No state can do without minor officials, no matter how high the waves may surge. Of course, you have to keep a low profile.”