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T Quotes

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All T Quotes

“To deny that there was this dark side of life would be like pretending that the cold of winter was somehow only a temporary illusion, a way station on the way to the higher "reality" of long, warm, pleasant summers. But summer, it turned out, was no more real than the snow that melted in wintertime.”

“To deny the possibility, nay, the actual existence of witchcraft and sorcery, is at once flatly to contradict the revealed word of God in various passages both of the Old and New Testament, and the thing itself is a Truth to which every nation in the world hath, in its turn, borne testimony, by either example seemingly well attested or by prohibitory laws, which at least suppose the possibility of a commerce with evil spirits.”

“To deny the reported six million (approximately) Jews who died, or the 11 million people in total, is to ignore all the eyewitness accounts from Holocaust survivors, the non-Jewish witnesses of the millions who died the open-air massacres around Europe, the concentration camp guards, Nazi officers who admitted to gassings and other related crimes immediately after WW2, and the universal agreement of all mainstream historians who have studied this historical event inside out – not to mention every single scientist who has ever analyzed forensic evidence retrieved from the Nazi genocide. Not even the most corrupt courtroom on Earth could ignore this much evidence – for collectively these confirmations of the Holocaust equate to irrefutable proof that the reported death toll is indeed correct. It is possibly the most well-documented crime of the 20th Century, but remember for religious extremists, Nazi apologists or other anti-Semites it would never matter how much evidence you put in front of them. They would always deny the Holocaust because to admit the event occurred would be to stop believing the Jews are inferior to them. It would also require such bigots to admit the very uncomfortable truth to themselves: that their ‘own kind’ did these despicable things to the Jewish people.”

“To deny the truth of our own experience in the scientific study of ourselves is not only unsatisfactory; it is to render the scientific study of ourselves without a subject matter. But to suppose that science cannot contribute to an understanding of our experience may be to abandon, within the modern context, the task of self-understanding. Experience and scientific understanding are like two legs without which we cannot walk. We can phrase this very same idea in positive terms: it is only by having a sense of common ground between cognitive science and human experience that our understanding of cognition can be more complete and reach a satisfying level. We thus propose a constructive task: to enlarge the horizon of cognitive science to include the broader panorama of human, lived experience in a disciplined, transformative analysis.”

“To deprive a gregarious creature of companionship is to maim it, to outrage its nature. The prisoner and the cenobite are aware that the herd exists beyond their exile; they are an aspect of it. But when the herd no longer exists, there is, for the herd creature, no longer entity, a part of no whole; a freak without a place. If he cannot hold on to his reason, then he is lost indeed; most utterly, most fearfully lost, so that he becomes no more than the twitch in the limb of a corpse.”

“To derive the fullest comfort and encouragement from Romans 8:28 we must realize that God is at work in a proactive, not reactive, fashion. That is, God does not just respond to an adversity in our lives to make the best of a bad situation. He knows before He initiates or permits the adversity exactly how He will use it for our good.”

“To describe heaven it is not necessary to transport the materials of earth there. One must leave earth & its materials where they are, so as to beautify life with its ideal. To address Elohim familiarly is an unseemly buffoonery. The best way of showing him gratitude is not by yelling in his ears that he is mighty, that he created the world, that we are wormlets compared to his greatness. He knows it better than we. Men may excuse themselves of informing him of that. The best way of showing him gratitude is to console humanity, to restore all to it, take it by the hand & treat it like a brother. This is more genuine.”

“To describe love-making is immoral and immodest; you know it is. To describe it as it really is, or would appear to you and me as lookers-on, would be to describe the most dreary farce, to chronicle the most tautological twaddle. To take note of sighs, hand-squeezes, looks at the moon, and so forth--does this business become our dignity as historians? Come away from those foolish young people--they don't want us; and dreary as their farce is, and tautological as their twaddle, you may be sure it amuses them, and that they are happy enough without us.”

“To describe my mother would be to write about a hurricane in its perfect power. Or the climbing, falling colors of a rainbow.”

“To describe our growing up in the lowcountry of South Carolina, I would have to take you to the marsh on a spring day, flush the great blue heron from its silent occupation, scatter marsh hens as we sink to our knees in mud, open an oyster with a pocketknife and feed it to you from the shell and say, 'There. That taste. That's the taste of my childhood.'”

“To describe Russian politics as "managed democracy" - and that's sometimes hard for outsiders to understand, because a lot of the forms of democracy exist in Russia, so there are elections; there is a press; there is a campaign, and so on. But the outcome of the campaign is never in doubt. So the campaign is manipulated. There is a real opposition in Russia. There are one or two real opposition figures who do want to change the political system, but they will probably not be allowed to run, and one way or another they will be prevented from being on the ballot.”

“To describe this film as dishonest and demagogic would almost be to promote those terms to the level of respectability. To describe this film as a piece of crap would be to run the risk of a discourse that would never again rise above the excremental. To describe it as an exercise in facile crowd-pleasing would be too obvious. Fahrenheit 9/11 is a sinister exercise in moral frivolity, crudely disguised as an exercise in seriousness.”