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W Quotes

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“Whereas young people become accomplished in geometry and mathematics, and wise within these limits, prudent young people do not seem to be found. The reason is that prudence is concerned with particulars as well as universals, and particulars become known from experience, but a young person lacks experience, since some length of time is needed to produce it.”

“Whereas, according to the declaration of that true man of the world Talleyrand, the use of language is to conceal the thoughts; this is to declare in the present instance, when I say I am not able to bear much talking, it means really, and without any mistake, or equivocation, or oblique meaning, or implication, or subterfuge, or omission, that I am not able; being at present rather weak in the head, and able to work no more.”

“Whereas, Slavery, throughout its entire existence in the United States is none other than a most barbarous, unprovoked, and unjustifiable War of one portion of its citizens upon another portion; the only conditions of which are perpetual imprisonment, and hopeless servitude or absolute extermination; in utter disregard and violation of those eternal and self-evident truths set forth in our Declaration of Independence.”

“Whereas, the Senate of the United States, devoutly recognizing the Supreme Authority and just Government of Almighty God, in all the affairs of men and of nations, has, by a resolution, requested the President to designate and set apart a day for National prayer and humiliation.”

“Whereas, to preserve liberty, it is essential that the whole body of the people always possess arms, and be taught alike, especially when young, how to use them; nor does it follow from this, that all promiscuously must go into actual service on every occasion. The mind that aims at a select militia, must be influenced by a truly anti-republican principle; and when we see many men disposed to practice upon it, whenever they can prevail, no wonder true republicans are for carefully guarding against it.”

“Wherefore a monk's whole attention should thus be fixed on one point, and the rise and circle of all his thoughts be vigorously restricted to it; viz., to the recollection of God, as when a man, who is anxious to raise on high a vault of a round arch, must constantly draw a line round from its exact centre, and in accordance with the sure standard it gives discover by the laws of building all the evenness and roundness required.”

“Wherefore all theology, when separated from Christ, is not only vain and confused, but is also mad, deceitful, and spurious; for, though the philosophers sometimes utter excellent sayings, yet they have nothing but what is short-lived, and even mixed up with wicked and erroneous sentiments.”

“Wherefore also these Kinds [elements] occupied different places even before the universe was organised and generated out of them. Before that time, in truth, all these were in a state devoid of reason or measure, but when the work of setting in order this Universe was being undertaken, fire and water and earth and air, although possessing some traces of their known nature, were yet disposed as everything is likely to be in the absence of God; and inasmuch as this was then their natural condition, God began by first marking them out into shapes by means of forms and numbers.”

“Wherefore give all diligence to the Spirit's motion and leadings, what it moves against, and what it leads to; for now will God make all things new: A new creation, new heavens, and new earth, and new heart and mind, and a new law, a new man to walk therein with his Maker with cheerfulness, and the old bonds are broken by the Spirit's leading, and to serve in newness of spirit.”

“Wherefore it is impossible to succeed in comparing wealth of different eras or different nations. This, in political economy, like squaring the circle in mathematics, is impracticable, for want of a common mean or measure to go by.”

“Wherefore no name can be found for a new fossil [element] which indicates its peculiar and characteristic properties (in which position I find myself at present), I think it is best to choose such a denomination as means nothing of itself and thus can give no rise to any erroneous ideas. In consequence of this, as I did in the case of Uranium, I shall borrow the name for this metallic substance from mythology, and in particular from the Titans, the first sons of the earth. I therefore call this metallic genus TITANIUM.”

“Wherefore should I not offer my congratulations? But the very fact of them being Sayyids, those fountains of felicity, demands heartly exertions in support of Islam and their ancestor Muhammad the Lord of Apostles. Let two Kaftans of honor for the two brothers be issued from my wardrobe and let them be sent with two swords, jewel-hilted and provided with pearl mounted belts, let Jamdat-ul-Mulk write much praise and congratulations when sending these presents.”

“Wherefore should I sorrow for what I eat, for what I drink, or for what I may array this miserable food for worms called my earthy body? Hath not my Heavenly Father provided for me, even as for the sparrow on the housetop, and hath He not in His graciousness pointed towards His lowly servitor? The Lord stuck His finger in the net of my nerves gently--yea, verily, in desultory fashion--and brought slight disorder among the threads. And then the Lord withdrew His finger, and there were fibres and delicate root-like filaments adhering to the finger, and they were the nerve-threads of the filaments. And there was a gaping hole after the finger, which was God's finger, and a wound in my brain in the track of His finger. But when God had touched me with His finger, He let me be, and touched me no more, and let no evil befall me; but let me depart in peace, and let me depart with the gaping hole. And no evil hath befallen me from the God who is the Lord God of all Eternity.”

“Wherefore the brain must be looked upon as the universal and general sensory and at the same time as the universal and general motory organ of the body and finally as the universal and general laboratory of the animal spirits and the blood or of the essential juices of life.”

“Wherefore we ought not childishly to neglect the study even of the most despised animals, for in all natural objects there lies something marvelous. And as it is related of Heraclitus that certain strangers who came to visit him, when, they found him warming himself at the kitchen fire, stopped short he bade them enter without fear, for there also were the gods: so we ought to enter without false shame on the examination of all living beings, for in all of them resides something of nature and beauty.”

“Wherefore, as I have said to you, I, God, have become man, and man has become God by the union of My Divine Nature with your human nature. This greatness is given in general to all rational creatures, but, among these I have especially chosen My ministers for the sake of your salvation, so that, through them, the Blood of the humble and immaculate Lamb, My only-begotten Son, may be administered to you.”