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W Quotes

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All W Quotes

“Whosoever shall look heedfully upon those who are eminent for their riches will not think their condition such as that he should hazard his quiet, and much less his virtue, to obtain it, for all that great wealth generally gives above a moderate fortune is more room for the freaks of caprice, and more privilege for ignorance and vice, a quicker succession of flatteries, and a larger circle of voluptuousness.”

“Whosoever wishes that his vision be truthful must seek to attain truthfulness, consume nothing but what is lawful, hold fast to the commandments and prohibitions. Furthermore, he should sleep in the state of ritual purity, face the Qibla and mention God until overtaken by sleep. The vision of such a one is seldom false. In addition, the most truthful of visions are those seen in the early morning [before dawn], as that is the time of divine descent, and proximity of mercy and forgiveness, respite from the devils. Its opposite is the vision seen in the early part of the night when the devils and devilish souls are spread about.”

“Whosoever you are who introduce new doctrines, I beseech you to spare the ears of Romans! Spare that faith which was commended by the voice of an Apostle. Why should you attempt to teach us, at the end of hundreds of years, that which we never heard before? Why bring forward what Peter and Paul did not will to make known? Until this day, the world was Christian without your doctrine. Thus, I hold as an old man onto that faith wherein I was regenerated as a boy.”

“Who’s afraid of the big, bad buildings? Everyone, because there are so many things about gigantism that we just don’t know. The gamble of triumph or tragedy at this scale — and ultimately it is a gamble — demands an extraordinary payoff. The trade center towers could be the start of a new skyscraper age or the biggest tombstones in the world.”

“Who’s to say that it takes something like a drug to mess with your perception of reality? How did Hitler deceive a nation? How can one group of people look at the world and see one thing, and another see something completely different? One sees a town, another sees a desert. One sees beauty, another sees chaos.” The skin of this world,” he said quietly.”

“Why ... do the myths of America the Hateful take such powerful hold? Because anti-Americanism provides a useful emotional function which goes beyond logic and reaches deep into the darker recesses of the European soul. In centuries past those on the Left who wished to personalise their hatred of capitalism, who sought to make it emotionally resonant by fastening an envious political passion on to a blameless scapegoat people, embraced anti-Semitism. It was the socialism of fools. Which is what anti-Americanism is now.”

“Why a follow-up?” “Because my safety is important,” she tells me. “They’re going to make sure you’re not abusing me, that’s all.” Leilani gives me a pert look. “The moment you lay a finger on me, I’m poisoning your food, just so you know.” I chuckle. “What if it’s a good finger?” I flirt. “And you want it laid on you?”

“Why a unicorn? Maybe the unicorn, too, is one of the Men Without Women. I mean, I've never seen a unicorn couple. He -- it has to be a he, right? -- is always alone, sharp horn thrust toward the sky. Maybe we should adopt him as the symbol of Men Without Women, of the loneliness we carry as our burden. Perhaps we should sew unicorn badges on our breast pockets and hats, and quietly parade down streets all over the world. No music, no flags, no ticker tape. Probably.”

“Why, all delights are vain, but that most vain Which, with pain purchased, doth inherit pain; As painfully to pore upon a book To seek the light of truth while truth the while Doth falsely blind the eyesight of his look. Light, seeking light, doth light of light beguile; So ere you find where light in darkness lies Your light grows dark by losing of your eyes. Study me how to please the eye indeed By fixing it upon a fairer eye, Who dazzling so, that eye shall be his heed, And give him light that it was blinded by. Study is like the heavens’ glorious sun, That will not be deep searched with saucy looks. Small have continual plodders ever won Save base authority from others’ books. These earthly godfathers of heaven’s lights, That give a name to every fixed star, Have no more profit of their shining nights Than those that walk and wot not what they are. Too much to know is to know naught but fame, And every godfather can give a name.”

“Why, all delights are vain, but that most vain Which, with pain purchased, doth inherit pain; As painfully to pore upon a book To seek the light of truth while truth the while Doth falsely blind the eyesight of his look. Light, seeking light, doth light of light beguile; So ere you find where light in darkness lies Your light grows dark by losing of your eyes. Study me how to please the eye indeed By fixing it upon a fairer eye, Who dazzling so, that eye shall be his heed, And give him light that it was blinded by. Study is like the heavens’ glorious sun, That will not be deep searched with saucy looks. Small have continual plodders ever won Save base authority from others’ books. These earthly godfathers of heaven’s lights, That give a name to every fixed star, Have no more profit of their shining nights Than those that walk and wot not what they are. Too much to know is to know naught but fame, And every godfather can give a name. a”

“Why all of these broken homes? What happens to marriages that begin with sincere love and a desire to be loyal and faithful and true one to another? There is no simple answer. I acknowledge that. But it appears to me that there are some obvious reasons that account for a very high percentage of these problems. I say this out of experience in dealing with such tragedies. I find selfishness to be the root cause of most of it.”

“Why all this insistence on the senses? Because in order to convince your reader that he is THERE, you must assault each of his senses, in turn, with color, sound, taste, and texture. If your reader feels the sun on his flesh, the wind fluttering his shirt sleeves, half your fight is won. The most improbable tales can be made believable, if your reader, through his senses, feels certain that he stands at the middle of events. He cannot refuse, then, to participate. The logic of events always gives way to the logic of the senses.”