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Animal Rights Quotes

Browse 806 quotes about Animal Rights.

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Animal Rights Quotes

“Elephants live in a world where they know their actions affect those around them. We should all be more like elephants.”

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Book:The Animal Lover's Guide to Changing the World: Practical Advice and Everyday Actions for a More Sustainable, Humane, and Compassionate Planet
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“I dream that I'm beautiful. Not exactly beautiful, but inconspicuous. That's what it means to be beautiful, to be like everyone else. My head feels light. My eyes are on the front of my face. I have a nose, rather than nostrils. I have human skin, thin human skin. I walk down the street and no one notices me. Now that's happiness—no one noticing me. It's a happy dream.”

CompassionBeautyAnimal RightsMinotaur
Book:Физика на тъгата
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“Some animal rights activists are demanding vegetarianism, even veganism now, or nothing. But since only 4 or 5 percent of Americans claim to be vegetarians, 'nothing' is the far more likely outcome. I ask these activists to weigh the horrors of Bladen County's industrial farms and the Tar Heel slaughterhouse against the consequences of doing nothing to alleviate the hour-to-hour sufferings of its victims. Is not a life lived off the factory farm and a death humanely inflicted superior to the terrible lives we know they lead and the horrible deaths we know they suffer in Bladen County today?”

SufferingAnimal RightsAnimalsAnimal WelfareVegansVegetariansFactory FarmsCafos
Book:An American Trilogy: Death, Slavery, and Dominion on the Banks of the Cape Fear River
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“By saying that human issues are more important than non-human issues, that violence to humans is more relevant than violence to animals, one forgets that the animal liberation movement implies a message of peace for every being on earth and the opposition against the mindset of oppression. To make a distinction between one violence and another is exactly the root of all violence: Some wouldn't do any harm to those who share with them a flag, a religion, a language, etc. but would easily condemn to suffering and death those who are different. This tragic use of diversity as an excuse to inflict pain on others for a matter of profit and convenience is the cause of suffering for both human and non-human animals.”

ReligionSufferingPeaceHuman RightsProfitOppressionOppositionAnimal RightsConvenienceAnimal Liberation
Book:The Eden Fruitarian Guidebook
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“Why then, for so long, have humans just assumed -- or perhaps hoped -- that fish feel no pain and are essentially mindless? Balcombe thinks the problem is our inability to read their expressions or emotions. There's no sympathy trigger. 'We hear no screams and see no tears when their mouths are impaled and their bodies pulled from the water,' he writes. 'Their unblinking eyes -- constantly bathed in water and thus in no need of lids --amplify the illusion that they feel nothing.' Many do in fact vocalize when they are in pain, but the sound is designed to be heard under water, and we can't hear it.”

PainWaterFishesAnimal RightsConservationFish
Book:Wild Souls: Freedom and Flourishing in the Non-Human World
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“Willkommen in einem kurzen Leben, das beendet werden wird, von Leuten, die dich verzehren werden, danach ausscheiden, ohne dich zu fragen. Sie werden sich nicht erkundigen, ob du vielleicht depressiv bist, in deinem Scheißstall, weil es zu dunkel ist und zu eng, und ob du darum sterben und gefressen werden willst. Sie verfügen über dich, weil sie es so geschrieben haben, in ihren Märchenbüchern, damit sie sagen können: Es steht geschrieben, dass das Tier dem Menschen zu dienen habe und die Frau dem Mann, und das haben sich Männer ausgedacht, die gerne Fleisch fressen und Frauen prügeln, weil es ihnen hilft, mit diesem unwürdigen Leben zurechtzukommen, wo sie doch am Ende in die Hosen machen, da ist es doch ein Moment der Größe, ein Tier töten und das Bein auf seine Brust stellen.”

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Book:Vielen Dank für das Leben
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“Christian Faith For me, being a Christian is all about true love. The Gospel of John instructs us, “Dear Friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love.” I believe that first we need to love ourselves, even when we are told that we do not deserve love. Then we need to love others, especially those who have not been treated with love. And of course, we need to love Jesus. Love for Jesus can be the foundation for living a good life, a life full of compassion and joy. Loving Jesus is where I believe a Christian life starts, because that love spreads all around, to people, animals, and the world. Animal Rights During my life so far, animals have brought me joy and comfort when I thought that I would never find happiness. My bunny Neon taught me so much about unconditional love. This experience showed me that animals have souls deserving of love just as much as humans, and they can be some of the purest examples of God’s love on Earth. I believe we can all show animals the compassion and love they deserve by choosing products that are fur-free and cruelty-free and by eating a vegan diet. Even people who aren’t prepared to commit to a vegan lifestyle can make thoughtful everyday choices that reduce needless cruelty against animals. Human Rights I have myself been a victim of abuse, so I know how hopeless life can seem to those in dark situations. However, I also know how much of a difference a small ray of light can make. My goal in life now is to shine that ray of light onto as many people in need as possible. As an advocate for human rights, I aim to raise awareness and help others who are suffering. From volunteering for organizations, to simply looking out for a neighbor or friend, we can all make a difference in helping others. Human rights of freedom and safety belong to each of us, and we all have a responsibility to support people who are the most vulnerable.”

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Author:Shenita Etwaroo
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“We generally accept that it's natural for carnivorous wild animals to kill other animals in order to live. But people don't often think (or even know) about the extraordinary and unnatural suffering that humans inflict on the animals that we freely harvest for food, with the help of modern high technology and the animal food sciences.”

FoodVeganAnimal RightsSpeciesism
Book:Animals Matter: A Biologist Explains Why We Should Treat Animals with Compassion and Respect
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“The link between beast and plate was always made clear, in very unsentimental terms; all the creatures on the farm were for milking or eating, save Humphrey, an overweight and irritable sheep who had escaped the abattoir though pure strength of character. Cruelty to any beast was unthinkable and still remains one of the most important lessons I learned; if we eat meat, we must ensure it was raised in the most humane way possible.”

FoodAnimal RightsAnimals
Book:The Year of Eating Dangerously: A Global Adventure in Search of Culinary Extremes
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“I soon felt that a bimch was rising on my knee, but speechless animal that I was, it was useless trying to make my displeased young master understand that I needed care and easing. That is one of the hard parts of being a mere animal without voice to make a plaint or tell of suffering. Patience is the only thing that helps us, and few human beings imagine how much patience and endurance poor dumb animals have to teach themselves, in order to bear their aches and pains, and also to excuse the thoughtlessness of masters, young and old.”

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Book:The Adventures of Pony Dexter
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“Veganism is merely the continuation of Christianity by other means. It’s the Sermon on the Mount extended from the poor, weak and meek to animals. It gives every vegan the opportunity to posture as a Messiah, saving the poor little animals from Leviathan. Vegans are addicted to having a Messiah Complex. The powerless often posture as activists on behalf of the even more powerless. It makes them feel better about themselves.”

ChristianityPetMoralsAnimal RightsAnimalsVegansMessiah Complex
Book:The Wolf Tamers: How They Made the Strong Weak
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“Is it possible that future generations will regard our present agribuisness and eating practices in much the same way we now view Nero's entertainments or Mengele's experiments? My own initial reaction is that such a comparison is hysterical, extreme - and yet the reason it seems extreme to me appears to be that I believe animals are less morally important than human behings; and when it comes to defending such a belief, even to myself, I have to acknowledge that (a) I have an obvious selfish interest in this belief, since I like to eat certain kinds of animals and want to be able to keep doing it, and (b) I haven't succeeded in working out any sort of personal ethical system in which the belief is truly defensible instead of just selfishly convenient.”

EthicsMoralsAnimal RightsAnimal Liberation
Book:Consider the Lobster and Other Essays
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“Whenever and wherever men have engaged in the mindless slaughter of animals (including other men), they have often attempted to justify their acts by attributing the most vicious or revolting qualities to those they would destroy; and the less reason there is for the slaughter, the greater the campaign for vilification.”

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Book:Never Cry Wolf: The Amazing True Story of Life Among Arctic Wolves
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“Do you know how hard it is to kill something? Nothing wants to die. Things cling to their lives against all hope, even when it's hopeless. It's like the end is always there, you can't escape it. But things try so, so hard not to cross that finish line. So when they finally do, everything's been stripped away, their bodies and happiness and hope. Things just don't know when to die, I wish they did. I wish my friends had known that, sort of anyway. But I'm glad they tried, that's part of being human right? Part of being any living thing. You hold onto life until it gets ripped away from you, even if it gets ripped away in pieces, you just hold on.”

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Book:The Troop
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“You see, if I simply told them that they're disgusting, that it's time to change, to respect nature at long last, to leave a margin of humanity in which there would be room even for all elephants in Africa, that wouldn't worry them much. They’d shrug their shoulders and say that I’m a visionary, a fanatic, just about fit to be locked up. So one’s got to outwit them. That’s why I’m quite willing to let them think that the elephants are only a pretext, a symbol, and that what’s underneath it is a terroristic movement for African independence, and that the defense of the elephants is merely a method of protest against the exploitation of Africa’s natural wealth by white men. That — there’s no doubt about it — has a good chance of waking them up, alarming them, making them do something, making them take me seriously; and the cleverest, most astute thing to do is obviously to deprive us of the pretext — that is to say, to ban elephant hunting completely.”

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Book:The Roots of Heaven
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“It’s plain enough. But he’ll never be convinced. I’ve had long experience of this. They’ll explain to you that national independence is much more important than individual rights. In Finland, when I was defending the forests, the Russian officials kept explaining to me patiently that pulp for making paper is after all more important than the trees. They understood only when there were almost no forests left. And the whalers kept explaining to me that whale oil was needed on the market and was much more important than whales. It goes on and on.”

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Book:The Roots of Heaven
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“Zeena Schreck is a Berlin-based interdisciplinary artist, author, musician/composer, tantric teacher, mystic, animal rights activist, and counter-culture icon known by her mononymous artist name, ZEENA. Her work stems from her experience within the esoteric, shamanistic and magical traditions of which she's practiced, taught and been initiated. She is a practicing Tibetan Buddhist yogini, teaches at the Buddhistische Gesellschaft Berlin and is the spiritual leader of the Sethian Liberation Movement (SLM).”

ArtInspirationArtistSpiritualityNatureMagicIndependenceSexualityAnimal RightsAnimalsArtistsEnvironmentalismMagickSpiritual JourneyTantraSpiritual TransformationAnimal LiberationInitiationShamanismMusiciansBhaktiAnimismOutcastsTaboosZeena SchreckTaboo BreakingWomen WarriorsAnimal ActivismComposersLeft Hand PathTantric BuddhismMagick And FaithJivanmuktiVamamargaTotemism
Author:Zeena Schreck
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“There is no particular merit in being nice to one's fellow man... We can never establish with certainty what part of our relations with others is a result of our emotions - love apathy, charity of malice - and what part is predetermines by the constant power play among individuals. True human goodness, in all its purity and freedom, can come to the fore only when its recipient has no power. Mankind's true moral test, its fundamental test (which lies deeply buries from view), consists of attitude towards those who are at its mercy: animals. And in this respect mankind has suffered a fundamental débâcle, a débâcle so fundamental all others stem from it.”

MankindVegetarianVeganAnimal RightsVeganism
Book:The Unbearable Lightness of Being
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“All of us, whether vivisector or vegan, have been subject to mechanisms undercutting sympathy for animals. How long and to what extent we submit to these mechanisms is not a matter of rationality: to cut off our feelings and support animal exploitation is rational, given societal expectations and sanctions; but to assert our feelings and oppose animal exploitation is also rational, given the pain involved in losing our natural bonds with animals. So our task is not to pass judgment on others' rationality, but to speak honestly of the loneliness and isolation of anthropocentric society, and of the damage done to every person expected to hurt animals.”

FeminismEmotionsAnimal RightsPatriarchyRationalityAnimal Liberation
Author:Brian Luke
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“Of humans, she had stood beside the wombed to try to protect during childbirth. In the form of the Seven Hetherus, human fates were determined as newborns. Later, Hetheru helped the deceased move to the Duat-land of the afterlife. And she greeted them with bread. Seven more cows and their male consort, who some say is Usir,[45] Lord of the Cows, assist the deceased according to the Book of the Dead. The cow called She of Chemmis[46] nurses the deceased with her milk. [47] Thus Hetheru and her brethren aid humans seven times with their births and seven times with their rebirths; and also for the gods. Now Hertheru was silent. She slept. Her great lungs heaved. I kept vigil over her through the night, gently stroking the Mother of mothers like my babe, as she had comforted and nuzzled so many.” [45] a.k.a. Osiris [46] Present-day Akhmim, Egypt [47] Pinch, 178 Page 80”

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Book:Lament of Hathor
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“Opposition to animal research ranges considerably in degree. “Minimalists” tolerate animal research under certain conditions. They accept some kinds of research but wish to prohibit others depending on the probable value of the research, the amount of distress to the animal, and the type of animal. (Few people have serious qualms about hurting an insect, for example.) They favor firm regulations on research. The “abolitionists” take a more extreme position and see no room for compromise. Abolitionists maintain that all animals have the same rights as humans. They regard killing an animal as murder, whether the intention is to eat it, use its fur, or gain scientific knowledge. Keeping an animal (presumably even a pet) in a cage is, in their view, slavery. Because animals cannot give informed consent to research, abolitionists insist it is wrong to use them in any way, regardless of the circumstances. According to one opponent of animal research, “We have no moral option but to bring this research to a halt. Completely. . . . We will not be satisfied until every cage is empty” (Regan, 1986, pp. 39–40). Advocates of this position sometimes claim that most animal research is painful and that it never leads to important results. However, for a true abolitionist, neither of those points really matters. Their moral imperative is that people have no right to use animals, even if the research is useful and even if it is painless. The disagreement between abolitionists and animal researchers is a dispute between two ethical positions: “Never knowingly harm an innocent” and “Sometimes a little harm leads to a greater good.” On the one hand, permitting research has the undeniable consequence of inflicting pain or distress. On the other hand, banning the use of animals for human purposes means a great setback in medical research as well as the end of animal-to-human transplants (e.g., using pig heart valves to help people with heart diseases) (Figure 1.12).”

SacrificeAnimal RightsAnimal ResearchInformed Consent
Author:James W. Kalat
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“Those who ate the meat, she claimed, were only indirectly responsible. I took the opposite position, holding that those who benefited at a distance, delegating this terrible work to others while disclaiming responsibility for it, bore more moral responsibility, particularly in contexts like the slaughterhouse, where those with the fewest opportunities in society performed the dirty work.”

InequalityAnimal RightsVeganism
Book:Every Twelve Seconds: Industrialized Slaughter and the Politics of Sight
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“From a nonpatriarchal metaethical standpoint, however, Singer's and Regan's theoretical similarities are as significant as their differences. In particular, both Singer's utilitarian theory and Regan's rights approach are developed within a framework of patriarchal norms, which includes the subordinatin of emotion to reason, the privileging of abstract principles of conduct, the perception of ethical discussion as a battle between adversaries, and the presumption that ethics shoudl function as a means of social control.”

FeminismAnimal RightsAnimal Liberation
Author:Brian Luke
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