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Apocalypse Quotes

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Apocalypse Quotes

“Many [Tudor-era religious radicals] believed then, exactly as Christian fundamentalists do today, that they lived in the 'last days' before Armageddon and, again just as now, saw signs all around in the world that they took as certain proof that the Apocalypse was imminent. Again like fundamentalists today, they looked on the prospect of the violent destruction of mankind without turning a hair. The remarkable similarity between the first Tudor Puritans and the fanatics among today's Christian fundamentalists extends to their selective reading of the Bible, their emphasis on the Book of Revelation, their certainty of their rightness, even to their phraseology. Where the Book of Revelation is concerned, I share the view of Guy, that the early church fathers released something very dangerous on the world when, after much deliberation, they decided to include it in the Christian canon." [From the author's concluding Historical Note]”

ReligionDestructionCrueltyHolocaustFundamentalismApocalypseOrthodoxyManiaArmageddonRadicalismBook Of Revelation
Book:Revelation
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“I have a problem with Saint Paul, who never actually met Jesus, and with whoever it was who wrote the book of Revelation (it was definitely not Saint John). I also take issue with the idea that Jesus, after the Crucifixion and Resurrection, started working out and riding horses and having second thoughts about the Sermon on the Mount and the Beatitudes. Where did this new muscular Christ come from? What are the four horsemen of the apocalypse so pissed about? What situation could possibly be made better by unleashing war, pestilence, famine, and death?”

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Book:Just Like Someone Without Mental Illness Only More So
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“I dont want anybody talking about me. To say where I was or what I said when I was there. I mean, you could talk about me maybe. But nobody could say that it was me. I could be anybody. I think in times like these the less said the better. If something had happened and we were survivors and we met on the road then we'd have something to talk about. But we're not. So we dont.”

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Book:The Road
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“Get off! Get off me, ‘Felix sobbed, sounding like a little kid. Marco kicked at the sickos, slashing with his knife. It was no good, though— there were just too many of them — and he himself toppled over, landing on his friend and smothering him. ‘It’s all right Felix, ‘he said. ‘I’m with you. It’s all right. You’re not alone. ‘He felt for Felix’s hand held it tight, as more gym bunnies blocked out the light, swamping them.”

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Book:The Fear
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“Every time the cataclysmic concept has come to life, the 'beast' has been stoned, burned at the stake, beaten to a pulp, and buried with a vengeance; but the corpse simply won't stay dead. Each time, it raises the lid of its coffin and says in sepulchral tones: 'You will die before I.' The latest of the challengers is Prof. Frank C. Hibben, who in his book, 'The Lost Americans,' said: 'This was no ordinary extinction of a vague geological period which fizzled to an uncertain end. This death was catastrophic and all inclusive. [...] What caused the death of forty million animals. [...] The 'corpus delicti' in this mystery may be found almost anywhere. [...] Their bones lie bleaching in the sands of Florida and in the gravels of New Jersey. They weather out of the dry terraces of Texas and protrude from the sticky ooze of the tar pits off Wilshire Boulevard in Los Angeles. [...] The bodies of the victims are everywhere. [...] We find literally thousands together [...] young and old, foal with dam, calf with cow. [...] The muck pits of Alaska are filled with evidence of universal death [...] a picture of quick extinction. [...] Any argument as to the cause [...] must apply to North America, Siberia, and Europe as well.' '[...] Mamooth and bison were torn and twisted as though by a cosmic hand in a godly rage.' '[...] In many places the Alaskan muck blanket is packed with animal bones and debris in trainload lots [...] mammoth, mastodon [...] bison, horses, wolves, bears, and lions. [...] A faunal population [...] in the middle of some cataclysmic catastrophe [...] was suddenly frozen [...] in a grim charade.' Fantastic winds; volcanic burning; inundation and burial in muck; preservation by deep-freeze. 'Any good solution to a consuming mystery must answer all of the facts,' challenges Hibben.”

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Book:The Adam & Eve Story: The History of Cataclysms
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“So which is more probable: That today's atheist apocalyptans are unique and right? Or that they are like their many predecessors—at the very least, in their motivations? If anything, the vehemence with which the believers in emergent complexity debunk all religion may betray their own creeping awareness of the religious underpinnings and precedents for their declarations. In fact, the concept of Armageddon first emerged in response to the invention of monotheism by the ancient Persian priest Zoroaster, around the tenth or eleventh century BCE. Until that time, the dominant religions maintained a pantheon of gods reigning in a cyclical precession along with the heavens, so there was little need for absolutes. As religions began focusing on a single god, things got a bit trickier. For if there is only one god, and that god has absolute power, then why do bad things happen? Why does evil still exist? If one's god is fighting for control of the universe against the gods of other people, then there's no problem. Just as in polytheism, the great achievements of one god can be undermined by the destructive acts of another. But what if a religion, such as Judaism of the First and Second Temple era, calls for one god and one god alone? How do its priests and followers explain the persistence of evil and suffering? They do it the same way Zoroaster did: by introducing time into the equation. The imperfection of the universe is a product of its incompleteness. There's only one true god, but he's not done yet. In the monotheist version, the precession of the gods was no longer a continuous cycle of seasonal deities or metaphors. It was nor a linear story with a clear endpoint in the victory of the one true and literal god. Once this happens, time can end. Creation is the Alpha, and the Return is the Omega. It's all good. This worked well enough to assuage the anxieties of both the civilization of the calendar and that of the clock. But what about us? Without time, without a future, how to we contend with the lingering imperfections in our reality? As members of a monotheist culture—however reluctant—we can't help but seek to apply its foundational framework to our current dilemma. The less aware we are of this process—or the more we refuse to admit its legacy in our construction of new models—the more vulnerable we become to its excesses. Repression and extremism are two sides of the same coin. In spite of their determination to avoid such constructs, even the most scientifically minded futurists apply the Alpha-Omega framework of messianic time to their upgraded apocalypse narratives. Emergence takes the place of the hand of God, mysteriously transforming a chaotic system into a self-organized one, with coherence and cooperation. Nobody seems able to explain how this actually happens.”

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Book:Present Shock: When Everything Happens Now
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“Biblical eschatology fundamentally challenges the "official" scientific idea that the universe will end in a violent heat death, and instead that the cosmos will be set free from its decadence. It calls us to consider the sobering similarities between ancient pagan cosmologies (creation began with war & violence between the gods) and modern naturalism as a nihilistic, philosophical worldview (all will end in astronomical war & violence). Instead, the revelation (apocalypse) of the Lamb is that God created out of love and love will win in the end.”

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Author:David D. Flowers
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“If the Edfu Texts contain a record of these events, as I have proposed, then we should take seriously the message they transmit, that there were survivors of the cataclysm who made it their mission to bring about: 'The resurrection of the former world of the gods. ... The re-creation of a destroyed world.' These survivors are said to have wandered the earth, setting out and building sacred mounds wherever they went, and teaching the fundamentals of civilization, including religion, agriculture, and architecture.”

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Book:America Before: The Key to Earth's Lost Civilization
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“One by Stewart Stafford Death riding a pale horse, Warned it was time to leave, No hiding place as dice rolled, I sank to my knees to grieve. Six hundred and sixty-six morticians, Greeted the thing from the sea, Scuttling sideways down the road, It headed for Washington D.C. Navel-gazing, not my thing at all, But the Day of Judgement came by, Grabbing my phone lightning-fast, A dying breath to scream goodbye. Firestorms, tsunamis, the dead resurrecting, The sun shattered into nine, Winds that flayed skin from bone, Jester bells at dawn's last shine. © Stewart Stafford, 2022. All rights reserved.”

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Author:Stewart Stafford
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“It is also the irrational instinct of religionism, the vague yearning for something to worship—a reflection or shadow of the true devotional principle—which prompts men to project a subjective image of the lower, personal mind, and to endow it with human attributes, and then to claim to receive "revelations" from it; and this—the image of the Beast, or unspiritual mind,—is their anthropomorphic God, a fabulous monster the worship of which has ever prompted men to fanaticism and persecution, and has inflicted untold misery and dread upon the masses of mankind, as well as physical torture and death in hideous forms upon the many martyrs who have refused to bend the knee to this Gorgonean phantom of the beast-mind of man. Truly, where the worshipers of this image of the Beast predominate, the man whose brow and hand are unbranded by this superstition, who neither thinks nor acts in accordance with it, suffers ostracism if not virulent persecution.”

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Book:The Apocalypse Unsealed
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“It is said that there exist parallel worlds in which all other possible realities occur. Every decision we could ever make exists as a unique reality in which that decision is made. Of course you can imagine that the possibilities existing for any single person are immense. But what about the facts? What really happens. Since this really depends on others, what you get is... it. Limited. It. This is it.”

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Book:After the End
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“The mystery of what happened to Easter Island’s civilization has haunted generations of writers and scientists. There are no trees on Easter Island because the Easter Islanders cut them all down. They deforested their island in the building and transportation of those giant stone heads. In the process of deforesting the island, they also started a downward spiral that drove their civilization to collapse. Easter Island serves as an object lesson for the interaction between an isolated, habitable environment and a civilization using that environment’s resources: they did it to themselves. The parallel to our current situation on Earth seems clear. In his 2007 bestseller, Collapse , anthropologist Jared Diamond unpacked that parallel. His work explored the trajectories of a number of human civilizations that disappeared at the height of their vibrancy and power. Diamond’s examples included the Anasazi of the American southwest, the Maya, and the Norse colony on Greenland. In each case, the civilization overshot the carrying capacity of its environment. Their populations grew as the society became ever more ingenious at extracting resources from its surroundings. Eventually, the limits to growth were hit. A short time after running into those limits, each civilization fell apart. Easter Island was the”

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Book:Light of the Stars: Alien Worlds and the Fate of the Earth
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“When John accuses "evildoers" of leading gullible people into sin, what troubles him is what troubled the Essenes: whether—or how much—to accommodate pagan culture. And when we see Jesus' earliest followers, including Peter, James, and Paul, not as we usually see them, as early Christians, but as they saw themselves—as Jews who had found God's messiah—we can see that they struggled with the same question. For when John charges that certain prophets and teachers are encouraging God's people to eat "unclean" food and engage in "unclean" sex, he is taking up arguments that had broken out between Paul and followers of James and Peter about forty years earlier—an argument that John of Patmos continues with a second generation of Paul's followers. For when we ask, who are the "evildoers" against whom John warns? we may be surprised by the answer. Those whom John says Jesus "hates" look very much like the Gentile followers of Jesus converted through Paul's teaching. Many commentators have pointed out that when we step back from John's angry rhetoric, we can see that the very practices John denounces are those that Paul had recommended.”

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Book:Revelations: Visions, Prophecy, and Politics in the Book of Revelation
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“- В Апокалипсиса ангелът се кълне, че вече няма да има време. - Знам. Това там е много вярно; ясно и точно. Когато човекът достигне щастието, няма да има вече време, защото не е нужно. Много вярна мисъл. - Къде ще го дянат? - Никъде няма да го дяват. Времето не е предмет, а идея. Ще угасне в ума.”

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Book:Demons
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“In the case of the Younger Dryas, the jeopardy that humanity faced was not from nuclear missiles but from the incoming fragments of a disintegrating giant comet, traveling at tens of kilometers per second, with the larger fragments as deadly as hundreds of nuclear warheads. Indeed, it is estimated that the total explosive power of the comet fragments that struck the earth in repeated episodes over a period of 21 years some 12,800 years ago would have been of the order of 10 million megatons--1,000 times greater than all the nuclear devices stockpiled in the world today.”

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Book:America Before: The Key to Earth's Lost Civilization
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“What we are looking for [...] is an agent capable--simultaneously and almost instantaneously--of bringing about all of the following: -a global flood -wildfires across an area of 10 million km2 -6 months of icy darkness followed by more than 1,000 years of glacially cold weather -a stratum of soil across more than 50 million km2 dated to the Younger Dryas Boundary (YDB) and infused with a cocktail of nanodiamonds, high-temperature iron-rich spherules, glassy silica-rich spherules, meltglass, platinum, iridium, osmium, and other exotic materials -a mass extinction of megafauna Wolfbach and her coauthors are forthright in their conclusion: 'Multiple lines of ice-core evidence appear synchronous, and this synchroneity of multiple events makes the YD interval one of the most unusual climate episodes in the entire Quaternary record. ... A cosmic impact is the only known event capable of simultaneously producing the collective evidence.”

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Book:America Before: The Key to Earth's Lost Civilization
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“Only six books from the age of the Roadmakers were known to exist: The Odyssey; Brave New World; The Brothers Karamazov; The Collected Short Stories of Washington Irving; Eliot Klein’s book of puzzles and logic. Beats Me; and Goethe’s Faust. They also had substantial sections of The Oxford Companion to World Literature and several plays by Bernard Shaw. There were bits and pieces of other material. Of Mark Twain, two fragments remained, the first half of “The Facts in the Case of the Great Beef Contract,” and chapter sixteen from Life on the Mississippi, which describes piloting and racing steamboats, although the precise nature of the steamboat tantalizingly eluded Illyria’s best scholars.”

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Book:Eternity Road
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