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Consciousness Quotes

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Consciousness Quotes

“The Pleiadians are very much part of our evolution right now, and I think one of the most common questions people ask, "What is in it for the Pleiadians? Why are they supporting us in this way?" The best answer is that they will benefit from our evolution, just as the whole universe will. As we evolve and come into a deeper understanding of our grandness, our sacred nature, then we become more connected into the universal community as a group, and we need to return to that whole God Consciousness state.”

“The American Dream is individualistic. Martin Luther King's dream was collective. The American Dream says, "I can engage in upward mobility and live the good life." King's dream was fundamentally Christian. His commitment to radical love had everything to do with his commitment to Jesus of Nazareth, and his dream had everything to do with community, with a "we" consciousness that included poor and working people around the world, not just black people.”

“I was really interested in this ability for others to create virtual memories for us. In "The Cartographers" I explore this through Adam Woods, and the company he works for, which produces virtual memories that people can beam into their consciousness. While the technology is sci-fi, the story is also a metaphor for the way love relationships create memories in our minds.”

“If you're up there [on stage] thinking about what you're doing, you're just not there and it's not going to happen.So trying to learn how to overcome those - which is a normal thing to do. You're in front of a lot of people. People are going to get very self-conscious. So you have to learn to sort of overcome that tendency towards self-consciousness and just blow it wide open. And you jump in and join all those people that are out there enjoying what you're doing together.”

“I'm not sure [Donald] Trump has had that distinction between private and public life in his head. And so, I think there's likely to be an erosion of just that standard, that different standard, consciousness, and I think it's likely we'll see what we haven't seen in the last eight years and even the last 12 or 16 of private enrichment in office and scandals where people have to resign and things like that, because just once the standards go, behavior tends to go.”

“I am 100 percent on the side of insisting that white people step up to a different level of consciousness and commitment and the great gifts of the West and the great gifts of white culture and white community be used for a better purpose than this nonsense of supporting Trump. I insist on that. I refuse to accept that. I refuse to accept that we are going to give over 60 million people over to this guy.”

“The truth is that political consciousness in this country is pretty low... To the degree that we can help educate and organize people around the most important issues facing their lives and show that there is support for fundamental changes in the way we do business in the United States of America in terms of income inequality, in terms of low wages, in terms of disastrous trade policies, in terms of being the only major country not to have a national healthcare program - that's success.”

“We've learned a lot from the great psychologists. Wilhelm Reich wrote about the relationship between fascism and sexual repression. Freud rediscovered the underworld of consciousness that European rationalism had denied. But when you have a nation of people in therapy and counselling, "support" groups for every kind of human condition, where, in the clichés of that milieu, people "share" and "heal," the question, "What for?", "What now?" is no longer asked.”

“There are some political issues where mainstream press attention only hurts. We think about activism as being this generic model of consciousness-raising, then hopefully media attention, attraction of new people to your cause, building public support for your cause, then decision-makers reacting to that change in public opinion. That's true for some types of activism, but it is not true for all of them.”

“People are interested in authentic long-term, socialist goals, which is not what is usually called socialism. They should be thinking through carefully how the projected society should work, but not in extensive detail because a lot of things just have to be learned by experiment and we don't know enough to plan societies in detail by any means. But, general guidelines could be worked out and many of the specific problems can be discussed. That should just be part of people's popular consciousness. That's how a transition to socialism could take place.”

“The Second World War had really devastating effects for much of Europe. It really didn't take them very long to reconstruct state capitalist democracies because it was in people's heads. There were other parts of the world that were pretty much devastated and they couldn't do it; they didn't have the conceptions in their mind. A lot of it is human consciousness.”

“We need to learn to listen to what the people need and want and not try to impose on them a whole schema that they may not. This is historically difficult stuff: how do we balance the project of raising consciousness, advancing a vision of utopia, with the real and honest engagement in real-world experiments?”

“We're still really in catch-up mode in terms of alerting people to the risks of social media, to the kind of consciousness that you need to have when you do publish something. It used to be such a deliberate and elaborate process to get to publication with many steps and phases and editors and you know, now it's instantaneous and it's wonderful, you know, the immediacy and the power of that but it also can be dangerous.”

“I believe my research "validates" is the idea that "the water holds and transmits information." I believe that the more we properly understand water, the more we can expand our consciousness into other dimensions. The validation for me personally has been invaluable because to be honest I could not sense the invisible world through my own sensibilities. When people would speak of the inner world of our psychology I would wonder if that was even possible, but through seeing how our thoughts have an observable effect on water I no longer doubt and it's because of this validation.”

“It's very interesting to read why Cornelius Cardew became disenchanted with academic avant-garde music. He wanted to reach as many people as possible and change their consciousness. He wanted to reach the "working classes" in England. The kind of music he was making was very much from the academy, even though it had a lot in common with things like free jazz and improvisation, and he felt that it was the music of the elite, and that he wasn't really speaking to the people.”

“I was born in Tehran at a time when women's rights were deteriorating at a rampant rate. My parents didn't want to raise their daughter in a social, political, and religious climate that was growing increasingly oppressive toward women and girls, so they emigrated to London. But the struggle of the Iranian people was permanently etched in my social consciousness from a young age.”

“I think that things like curses or whatever - those labels - come from belief systems, universal belief systems. So when you get a global consciousness of something, then that becomes a quote-unquote "truth" for everybody. You know, "This is what happens in the Kennedy family." "This is what happens with the Hemingways." And the more people believe in it, the more it kind of resuscitates the problem; it keeps bringing life to this idea that a curse exists that you can never get out from under.”

“The best test to know whether an entity is real or fictional is the test of suffering. A nation cannot suffer, feel pain or fear, or has no consciousness. Even if it loses a war, the soldier suffers, the civilians suffer, but the nation cannot suffer. Similarly, a corporation cannot suffer, when it loses its value, it doesn't suffer. All these things, they're fictions. If people bear in mind this distinction, it could improve the way we treat one another and the other animals. It's not a good idea to cause suffering to real entities in the service of fictional stories.”

“Every once in a while, someone comes up to me and says, "Excuse me, are you Tim Daly?" And I say yes and they say "I have to tell you, I am such a huge fan of yours, and my favorite work of yours is the voice of Superman." I'm always sort of surprised when that happens - I used to think that it was all about the kids watching those animated shows, and who did the voices didn't really enter their consciousness. But there are people that it means a lot to and I'm always a little bit taken aback by that. And I'm thrilled when that happens.”

“I understand why people are discouraged about Iraq. I can understand that. We live in a, you know, world in which people hope things happen quickly. And this is a situation where things don't happen quickly because there's, you know, a very tough group of people using tactics - mainly the killing of innocent people - to achieve their objective, and they're skillful about how they do this. And they also know the impact of what it means on the consciousness of those of us who live in the free world. They know that.”

“The science is my passion, the policy work my social duty. I think there's no other issue in the world that causes such suffering and which could be improved simply by rethinking. Millions of people are in jail just because they used consciousness-altering substances without causing any harm to others. I think it is an affront to human rights and dignity. What you do with your consciousness is your own business.”

“The first suicide bombing that entered my consciousness was the Beirut embassy bombing. It was very personal. I'd been in the embassy and I knew most of the people in the station who were killed in the bombing. So you take the personal aspect of it and the mystery of who the bomber was and the fact that a small group of people could drive us out of a country that was absolutely key to the United States, and what was behind this... The fact that they've been able to hide the embassy bombers' identities for all these years tells me we're up against a very capable movement.”

“Many people become self-conscious when they communicate. Whether it's writing or speaking, they are consumed by anxiety. Self-consciousness is an impediment to what is required to serve an audience effectively. One's goal must be to achieve audience consciousness. To put oneself in their place, to recognize that the value of any communication arises from how it is received by them, not by what it means to the author. Rather than learning a multiplicity of rules for speaking, for example, I would suggest that a focus on serving one's audience will simplify and clarify everything.”

“Whereas if you're a reader, you can enter other people's minds, you can be in direct contact with people who may have lived hundreds or thousands of years ago. You can know what's like to be old if you're young or young if you're old. You can know what it's like to live in a completely different culture and really enter somebody else's mind. There's no amount of historical information that can give you access to the consciousness of a person from another culture or from the past in the way that reading really good novel from that place or time can.”

“In this cry of pain the inner consciousness of the people seems to lay itself bare for an instant, and to reveal the mood of beings who feel their isolation in the face of a universe that wars on them with winds and seas.”