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Homosexuality Quotes

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Homosexuality Quotes

“As used by Paul in the first century, arsenokoitai likely means pederasty. Pederastic relationships, inherently abusive and exploitative, are not equivalent to committed, loving, and monogamous same-sex relationships today. To say that they are would be like saying sex trafficking of young girls is equivalent to marriage.”

“Bisexuality is good; it is the capacity to love people of either sex. The reason so few of us are bisexual is because society made such a big stink about homosexuality that we got forced into seeing ourselves as either straight or non-straight….Gays will begin to turn onto women when 1) it's something that we do because we want to, and not because we should, and 2) when women's liberation changes the nature of heterosexual relationships. We continue to call ourselves homosexual, not bisexual, even if we do make it with the opposite sex, because saying, "Oh, I'm Bi" is a cop-out for a gay. We get told it's OK to sleep with guys as long as we sleep with women too, and that's still putting homosexuality down. We'll be gay until everyone has forgotten that it's an issue. Then we'll begin to be complete.”

“In his entire output, I can find only one piece of genuine unfairness: a thuggish attack on the poetry of WH Auden, whom he regarded as a dupe of the Communist Party. But even this was softened in some later essays. The truth is that he disliked Auden's homosexuality, and could not get over his prejudice. But much of the interest of Orwell lies in the fact that he was born prejudiced, so to speak, against Jews and the coloured peoples of the empire, and against the poor and uneducated, and against women and intellectuals—and managed, in a transparent and unique way, to educate himself out of this fog of bigotry (though he never did get over his aversion to 'pansies').”

“What is repressed is never, of course, annihilated: it will always strive to return, in disguised forms, in dreams, or as neurotic symptoms. If Freud was correct—and I see no reason to suppose otherwise—we should expect to find the traces of repressed homosexuality in every film, just as we should expect to find them in every person, usually lurking beneath the surface, occasionally rupturing it, informing in various ways the human relationships depicted.”

“Recently, a lot of Americans have swapped the awkward phrase 'same-sex marriage' for the term 'marriage equality'. This phrase is ordinarily implied to mean that same-sex couples will have the rights different-sexed couples do. But it could also mean that marriage is between equals. That's not what traditional marriage was. Throughout much of history in the west, the laws defining marriage made the husband essentially an owner and the wife a possession. Or the man a boss and the woman a slave.”

“In my early teens, I heard about Naked Lunch and its mutating typewriters and talking cockroaches. While I would hardly classify its dystopic vision as erotica now, at the time, Naked Lunch was my first foray into consuming smut. It was because of Burroughs that I knew about the particular musk that blooms when a rectum is penetrated, and that death-by-hanging produces spontaneous trouser tents. The first Burroughs I read was Naked Lunch, but I buried myself in a few of his stories, and thus the arc of my recollection is just as non-linear as his narrative.”

“Now tell me, briefly, what the word ‘homosexuality’ means to you, in your own words." "Love flowers pearl, of delighted arms. Warm and water. Melting of vanilla wafer in the pants. Pink petal roses trembling overdew on the lips, soft and juicy fruit. No teeth. No nasty spit. Lips chewing oysters without grimy sand or whiskers. Pastry. Gingerbread. Warm, sweet bread. Cinnamon toast poetry. Justice equality higher wages. Independent angel song. It means I can do what I want.”

“Let me understand,' Omar said, his brow furrowed in concentration. 'When played with cars, people could get killed. But when played with kissing, people could get...kissed.' He mused on this for a second. 'It seems like the better option.' 'You'd think,' replied Kaitlyn. 'But if you were to survey one hundred high school boys, ninety-eight of them would tell you they'd rather die in a fiery crash than be caught kissing another guy.' 'What about the other two?' 'Statistically, they're already kissing each other”

“Tenía problemas que probablemente habían surgido de ser gay, que toda persona gay sufría. No es que los heterosexuales no tuvieran problemas, todos los teníamos, pero ser gay provocaba un montón de crisis diferentes. Había una tristeza común entre las personas homosexuales, a pesar de lograr niveles enormes de éxito, y esa había sido mi única experiencia con ellos.”

“(Charles) Laughton was one of the most pugnaciously morose men I had ever met. His huge talent seemed to endorse his implacable resentment. His Caliban self-portraiture must have been further agnozied by being incarcerated, like so many of his unhappy generation, in that closet which dared not speak its name. Even his large collection of Klees and Kokoshchkas was displayed as trophies of martyrdom rather than joyful plunder.”

“Yes, I believe that there is life after death. Any physicist will tell you that energy doesn't die, it only changes forms. What makes you you, Alex? That hunk of gray matter inside your skull? No way. You- all of us- have a life force. Energy. Some people call it a soul. Whatever you call it, it makes you you. And when your body dies, your energy will remain. I can't say for sure what heaven is. But I have faith that it's a special place, and that you will be welcome there.”

“Every time someone reaches out to you, even if it's to point out your sin and they seem to be judging you, it is a token of God's mercy. He sees the past, present, and future. He knows that you're headed for an eternity of pain and sorrow and He's begging you to turn to Him for salvation. Jesus is the only way to Heaven: the Way, the Truth, and the Life. He is your only hope. He is your Creator and He loves you more than you could ever love yourself. Please turn to Him. Please don't be deceived into thinking your way is better than His. God's way is perfect.”

“Whether it's men, women—it doesn't really matter. The human race is filled with passion and lust. And to coin terms like heterosexuality, homosexuality or even bisexuality makes no sense to me. You are human. You love who you love. You fuck who you fuck. That should be enough—no labels. No stigmas. Nothing. Just be to be. But life isn't that kind. People will always find things to hate.”

“I am usually able to tolerate all kinds of victims of indoctrination except those who have been infected with xenophobia, racism, or homophobia.”

“I have known a lot of people in my life, and I can tell you this… Some of the ones who understood love better than anyone else were those who the rest of the world had long before measured as lost or gone. Some of the people who were able to look at the dirtiest, the poorest, the gays, the straights, the drug users, those in recovery, the basest of sinners, and those who were just… plain… different. They were able to look at them all and only see strength. Beauty. Potential. Hope. And if we boil it down, isn’t that what love actually is?”

“The more you put your arm around those that you might naturally look down on, the more you will love yourself. And the more you love yourself, the less need you’ll ever have to find fault or be better than others. And the less we all find fault or have a need to be better than others, the quicker this world becomes a far better place to live.”

“The greatest spiritual leaders in history have all preached love for others as the basis for all happiness, and never did they accompany such mandates with a list of unlovable actions or deeds. They never said, love everybody except for the gays. Love everybody except for the homeless. Love everybody except for the drug users. Love everybody except for the gang members, or those covered in ink, or the spouse abusers. They didn’t tell us it was okay to love everybody with the exception of the “trailer trash,” those living in poverty, or the illegal immigrants. They didn’t tell us it was okay to love everybody except for our ex-lovers, our lovers’ ex lovers, or our ex-lovers’ lovers. The mandate was pretty damn clear, wasn’t it? Love others. Period.”

“That men of this kind despise women, though a not uncommon belief, is one which hardly appears to be justified. Indeed, though naturally not inclined to 'fall in love' in this direction, such men are by their nature drawn rather near to women, and it would seem that they often feel a singular appreciation and understanding of the emotional needs and destinies of the other sex, leading in many cases to a genuine though what is called 'Platonic' friendship. There is little doubt that they are often instinctively sought after by women, who, without suspecting the real cause, are conscious of a sympathetic chord in the homogenic which they miss in the normal man.”

“There are girls who do not like real life. When they hear the harsh belches of its engines approaching along the straight road that leads from childhood, through adolescence to adultery, they dart into a side turning. When they take their hands away from their eyes, they find themselves in the gallery of the ballet. There they sit for many years feeding their imaginations on those fitful glimpses of a dancer's hand or foot which seats in the upper parts of theatres afford. When I was young I too 'adored' the ballet. For me its charm was that one of the dancers might break his neck, but what appeals to these girls is the moonlit atmosphere of love and death which the withering hand of truth can never compromise. During the intervals they hold hands, numbed by excessive applause, with the homosexual young man who is bound to be sitting on their right or left. Even the boys, who have no positive intention of deceiving them, are drawn into a relationship damaging to the girls. After a lot of squeaking at the bus stop when the ballet is over, the young men pursue on the way home other interests, which at least yield a morsel of satisfaction. The girls can do nothing but return to their joss-stick-perfumed nunneries. From this position there is no way back. They can only stay where they are until, in middle age, they awaken to the realization that they don't know a single person who isn't queer. Then they move on to the uncharted quicksands of nudism, Yoga, vegetarianism and other diseases of the soul too terrible to name.”

“In its various forms, so far as we know them, Love seems always to have a deep significance and a most practical importance to us little mortals. In one form, as the mere semi-conscious Sex-love, which runs through creation and is common to the lowest animals and plants, it appears as a kind of organic basis for the unity of all creatures; in another, as the love of the mother for her offspring—which may also be termed a passion—it seems to pledge itself to the care and guardianship of the future race; in another, as the marriage of man and woman, it becomes the very foundation of human society. And so we can hardly believe that in its homogenic form, with which we are here concerned, it has not also a deep significance, and social uses and functions which will become clearer to us, the more we study it.”

“She would think with a kind of despair: What am I, in God's name—some kind of abomination?' And this thought would fill her with a very great anguish, because, loving much, her love seemed to her sacred. She could not endure that the slur of those words should come anywhere near her love. So now night after night she must pace up and down, beating her mind against a blind problem, beating her spirit against a blank wall—the impregnable wall of non-comprehension: 'Why am I as I am—and what am I?' Her mind would recoil while her spirit grew faint. A great darkness would seem to descend on her spirit—there would be no light wherewith to lighten that darkness. She would think of Martin, for now surely she loved just as he had loved—it all seemed like madness. She would think of her father, of his comfortable words: 'Don't be foolish, there's nothing strange about you.' Oh, but he must have been pitifully mistaken—he had died still very pitifully mistaken. She would think yet again of her curious childhood, going over each detail in an effort to remember. But after a little her thoughts must plunge forward once more, right into her grievous present. With a shock she would realize how completely this coming of love had blinded her vision; she had stared at the glory of it so long that not until now had she seen its black shadow. Then would come the most poignant suffering of all, the deepest, the final humiliation. Protection—she could never offer protection to the creature she loved: 'Could you marry me, Stephen?' She could neither protect nor defend nor honour by loving; her hands were completely empty. She who would gladly have given her life, must go empty-handed to love, like a beggar. She could only debase what she longed to exalt, defile what she longed to keep pure and untarnished.”