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Incense Quotes

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Incense Quotes

“I’ve warned him about the dangers of smoking and second-hand smoke. He always looks off in the distance, as if giving my warnings serious thought, then returns to his paper. I reconcile it all by thinking of him as an incense burner. I do like the smell of pipe tobacco . . . may Al Gore forgive me.”

“If Jane was a romantic, Margaret was more high-impact-- if she wasn't throwing feasts at the flat, she was at the Ivy down the road. After working as a critic for Gourmet and the Good Food Guide, she opened a restaurant, Lacy's, which closed down after a karmic run of bad reviews. Food writers still haven't learned their lesson on this particular count, and I'd like to clear things up: it is much easier to go from restaurateur to cookbook author then the other way around. At home, though, Margaret was a great cook. She also had the gift of being a great shopper. She frontloaded the effort so that when she got into the kitchen, she could focus on the basics of the cooking itself. You could say she wrote a template for bougie cooking culture today, where it's about the produce stores you go to, as much as what you do with the ingredients at the end. One of her columns was all about black pepper, mustard and salt. Good pepper steak will have the aromatics of cathedral incense-- a warm anchor note, a resinous edge, harmonic iterations of spice and musk, and a more piquant heat laid over the top. If you're going to cook, you need to consider the geometry of Maldon salt and learn how to deploy French mustard correctly in lapin moutarde. The average British cook at the time was probably using pre-ground pepper and a reflexive pinch of salt. Nobody did an opening gambit like her. 'No self-respecting sardine would dream of being seen more than twenty miles north of Cherbourg,' she'd write. 'There has been a ridiculous rumor around for some years that puddings are out of fashion and likely to stay so,' she wrote. 'Nothing could be further from the truth. It is simply wishful thinking on the part of housewives and slimmers.”

“Arab merchants with their long caravans of camels traded Indian spices, hemp, opium and Chinese silk along the Incense Route which linked the Mediterranean world with Egypt, Arabia, India and Java. Although the merchants risked robbery and slavery along the way, the rich women of the Roman Empire could enjoy the perfumes of frankincense and myrrh, the flavours of Eastern spices, and the juices of exotic fruits such as guava, muskmelon and pomegranate”

“Magic. It was worse than feline logic. Leave it to magic to re-fracture and re-herniate his vertebrae in the middle of a battle. A powerful sigh forced itself through the controlled exhale of his Ki breathing, decimating the thin slow line of smoke curling up from the incense. It reformed itself a moment later, right before Bruce’s eyes, and he glared at it with Batman’s most malevolent stare. What a metaphor. A few seconds’ disruption and all was set right again. That was magic’s attitude. No harm done. As if it was as simple as a few seconds’ paralysis.”

“Because there are many levels in this gigantic video game, people pray to the beings on the lower and intermediate levels, as they are often easier to contact than the more exalted beings (for example, these lower and intermediate beings often respond to human and animal blood sacrifice, offerings of large amounts of gold or money, flagellation, fasting and other offerings of material goods such as flowers, food and incense. They hope that, by petitioning the beings on the intermediate level (saints, angels and archangels), their request will be transmitted to the Supreme Reality (the ultimate controller of the game). In other words, in reality people are asking the intermediate level of programmers to change the program. When people pray for a miracle, they are really praying that the computer code of one of the levels will change to give them what they want. They are trying to contact and influence the intermediate programmers when they pray.”

“I want to put joy into the world. I want to help my friends, to build a future for my daughter. This is the time to put aside those things that try to hold us down. Time to say goodbye to the dead, and to celebrate the living. Everything is ready now: candles from the market, lined up in wine-bottle holders; incense from my own supply, ready to sweeten the troubled air. My mother's cards in their sandalwood box. And a dozen little red sachets, made from scavenged scarlet silk, one for every month in the year, and filled with a combination of herbs: lavender for peace of mind; marigold, for friendship; strawberry leaf for good fortune; hawthorn for protection; mandrake for power; cedar for strength; and in each, a scrap of paper with a secret invocation to the dead: a prayer for future prosperity; a light against the darkness.”

“. . . the fools of this world prefer to look for sages far away. They don't believe that the wisdom of their own mind is the sage . . . the sutras say, "Mind is the teaching." But people of no understanding don't believe in their own mind or that by understanding this teaching they can become a sage. They prefer to look for distant knowledge and long for things in space, buddha-images, light, incense, and colors. They fall prey to falsehood and lose their minds to insanity.”

“It is by far the most elegant worship, hardly excepting the Greek mythology. What with incense, pictures, statues, altars, shrines, relics, and the real presence, confession, absolution, - there is something sensible to grasp at. Besides, it leaves no possibility of doubt; for those who swallow their Deity, really and truly, in transubstantiation, can hardly find any thing else otherwise than easy of digestion.”

“No wonder the hills and groves were God's first temples, and the more they are cut down and hewn into cathedrals and churches, the farther off and dimmer seems the Lord himself.”

“As soon as I find myself in the presence of a rich man, I cannot help looking upon him as an exceptional and beautiful being, as a sort of marvellous divinity, and, in spite of myself, surmounting my will and my reason, I feel rising, from the depths of my being, toward this rich man, who is very often an imbecile, and sometimes a murderer, something like an incense of admiration. Is it not stupid? And why? Why?”

“A bunch of bong-smoking, America-bashing, flag-burning, yoga-posing, incense-burning, dolphin-saving, salmon-eating hypocrites. These are the sensitive, liberal people who are always yelling about people's freedom of speech and expression, unless you happen to say something that pisses them off.”

“Almighty Framer of the Skies!O let our pure devotion rise,Like Incense in thy Sight!Wrapt in impenetrable Shade,The Texture of our Souls were made,Till thy Command gave Light.”

“The perfume of the flowers and of the bay tree are wafted on high, like incense. The birds sing sweet songs of praise to their Creator. In the tops of the trees, the soughing of the wind is like the hushed prayers of the multitude in some vast cathedral. Here the heart of man becomes impressionable.”

“Candlesticks and incense not being portable into the maintop, the sailor perceives these decorations to be, on the whole, inessential to a maintop mass. Sails must be set and cables bent, be it never so strict a saint's day; and it is found that no harm comes of it. Absolution on a lee-shore must be had of the breakers, it appears, if at all; and they give plenary and brief without listening to confession.”

“What if a man save my life with a draught that was prepared to poison me? The providence of the issue does not at all discharge the obliquity of the intent. And the same reason holds good even in religion itself. It is not the incense, or the offering that is acceptable to God, but the purity and devotion of the worshipper.”

“My reality is that God speaks to you every day. There's an inner voice, and when you hear it, you get a little tingle in your medulla oblongata at the back of your neck, a little shiver, and at two o'clock in the morning, everything's really quiet and you meditate and you got the candles, you got the incense and you've been chanting, and all of a sudden you hear this voice: Write this down. It is just an inner voice, and you trust it. That voice will never take you to the desert.”

“In Nepal, the phenomenon is reversed. Time is a stick of incense that burns without being consumed. One day can seem like a week; a week, like months. Mornings stretch out and crack their spines with the yogic impassivity of house cats. Afternoons bulge with a succulent ripeness, like fat peaches. There is time enough to do everything - write a letter, eat breakfast, read the paper, visit a shrine or two, listen to the birds, bicycle downtown to change money, buy postcards, shop for Buddhas - and arrive home in time for lunch.”