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Integration Quotes

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Integration Quotes

“Historically, people have been naive about what qualities, if mechanized, would undeniably constitute intelligence. Is intelligence an ability to integrate functions symbolically? If so, then AI already exists, since symbolic integration routines outdo the best people in most cases. If intelligence involves learning, creativity, emotional responses, a sense of beauty, a sense of self, then there is a long road ahead, and it may be that these will only be realized when we have totally duplicated a living brain.”

“This growing self-respect has inspired the Negro with a new determination to struggle and sacrifice until first-class citizenship becomes a reality. This is the true meaning of the Montgomery Story. One can never understand the bus protest in Montgomery without understanding that there is a new Negro in the South, with a new sense of dignity and destiny.”

“At most schools, the social, intellectual, and spiritual components are confined to separate experiential spheres. We party, we learn, and we contemplate the metaphysical, but we rarely do all three simultaneously and en masse. Maybe most college students aren't looking for spiritual euphoria from their schools, but I can't say I blame the ones who are.”

“When a subject people moves toward freedom, they are not creating a cleavage, but are revealing the cleavage which apologists of the old order have sought to conceal. It is not the movement for integration which is creating a cleavage in the United states today. The depth of the cleavage that existed, the true nature of which the moderates failed to see and make clear, is being revealed by the resistance to integration.”

“My grandmother, Vivian, and her siblings were the first Native American children in the Port Angeles school system. It was not an easy integration. They were bullied and beaten daily by the other children, having stones and slurs hurled at them with no one stepping in. When Lillian went to the White principal about this, it was clear he didn't see it as severe. I wonder if he dared to utter the words "kids will be kids" in front of an angry Bear Mother trying to protect her cubs. When he finally agreed to act, his generous solution was to release the siblings ten minutes earlier than everyone else, to give them a head start on their run home. It didn't always work.”

“There is no true justice without mercy. Mercy precedes everything, and it is why we are here. Mercy created us and is what is being revealed. The dervish dispenses, communicates, and shares that mercy. Sometimes wrath may be mixed in, but it is always in the service of mercy. God said to the Prophet, „We sent you only as a mercy to the Worlds.“ The dervish is one who is merciful. In Konya, over the entryway to the dergah where Mevlana (Rumi) is buried, is an inscription which says, „This is the Kaaba of the Lovers. Those who entered here became complete.“ The dervish walks the Path of completion. A Sufi has complete integration with life while remembering God with every breath. The great majority of Sufis have lived a family life, held a job, and contributed to society, while reaching extraordinary attainments of integrating the finite and the Infinite. They lived in a state of wahdat. (p. 76)”

“I like living in my head because in there, everyone is kind and innocent. Once you start integrating yourself into the world, you realize that people are nasty, mean creatures. They're worse than zombies. People try to crush your soul and destroy your happiness, but zombies just want to have a little nibble of your brain.”

“What seem to be vestiges of the Jim Crow world in a sense are just that. But passage of the old order's segregationist trappings throws into relief the deeper reality that what appeared and was experienced as racial hierarchy was also class hierarchy. Now blacks occupy positions in the socioeconomic order previously available only to whites, and whites occupy those previously identified with blacks. And the dynamics of superordination and subordination, patterns of appropriation and distribution, and dominant understandings of which material interests should drive policy remain much as they were. This underscores the point that the core of the Jim Crow order was a class system rooted in employment and production relations that were imposed, stabilized, regulated and naturalized through a regime of white supremacist law, practice, custom, rhetoric, and ideology. Defeating the white supremacist regime was a tremendous victory for social justice and egalitarian interests. At the same time, that victory left the undergirding class system untouched and in practical terms affirmed it. That is the source of that bizarre sensation I felt in the region a generation after the defeat of Jim Crow. The larger takeaway from this reality is that a simple racism/anti-racism framework isn't adequate for making sense of the segregation era, and it certainly isn't up to the task of interpreting what has succeeded it or challenging the forms of inequality and injustice that persist.”

“Dr. Talbon was struck by another very important thing. It all hung together. The stories Cheryl told — even though it was upsetting to think people could do stuff like that — they were not disjointed They were not repetitive in terms of "I've heard this before". It was not just she'd someone trying consciously or unconsciously to get attention. really processed them out and was done with them. She didn't come up with them again [after telling the story once and dealing with it]. Once it was done, it was done. And I think that was probably the biggest factor for me in her believability. I got no sense that she was using these stories to make herself a really interesting person to me so I'd really want to work with her, or something. Or that she was just living in this stuff like it was her life. Once she dealt with it and processed it, it was gone. We just went on to other things. 'Throughout the whole thing, emotionally Cheryl was getting her life together. Parts of her were integrating where she could say,"I have a sense that some particular alter has folded in with some basic alter", and she didn't bring it up again. She didn't say that this alter has reappeared to cause more problems. That just didn't happen. The therapist had learned from training and experience that when real integration occurs, it is permanent and the patient moves on.”

“We have one powerful observer's lens that allows us to see all possible perspectives of ourselves simultaneously, and losing just one perspective means we may lose everything. An integrative way of existing is much better than walking around as broken parts of oneself in this reality. The task is to discover all possible perspectives, achieve integrity among them, and recognize when someone is trying to break it. Continuous well-being is achieved only through continuous integration.”

“To replace the self with the ego is to misunderstand the essence of our being. True egolessness can only be achieved through rare states of psychosis, enlightenment, deep meditation, or profound drug experiences. Yet, such a state is fleeting, and once it ends, we are reborn into our selves once more. An eternal egoless existence is an illusion, even for monks. Our journey is not about eradicating the ego but about continuously integrating ourselves into a harmonious whole.”

“The Negro today is not struggling for some abstract, vague rights, but for concrete and prompt improvement in his way of life. What will it profit him to be able to send his children to an integrated school if the family income is insufficient to buy them school clothes? What will he gain by being permitted to move to an integrated neighborhood if he cannot afford to do so because he is unemployed or has a low-paying job with no future? During the lunch counter sit-ins in Greensboro, North Carolina, a nightclub comic observed that, had the demonstrators been served, some of them could not have paid for the meal. Of what advantage is it to the Negro to establish that he can be served in integrated restaurants, or accommodated in integrated hotels, if he is bound to the kind of financial servitude which will not allow him to take a vacation or even to take his wife out to dine? Negroes must not only have the right to go into any establishment open to the public, but they must also be absorbed into our economic system in such a manner that they can afford to exercise that right. The struggle for rights is, at bottom, a struggle for opportunities. In asking for something special, the Negro is not seeking charity. He does not want to languish on welfare rolls any more than the next man. He does not want to be given a job he cannot handle. Neither, however, does he want to be told that there is no place where he can be trained to handle it. So with equal opportunity must come the practical, realistic aid which will equip him to seize it. Giving a pair of shoes to a man who has not learned to walk is a cruel jest.”

“DEI Sonnet I call it curiosity, You call it science. I call it integrity, You call it defiance. I call it contemplation, You call it philosophy. I call it accountability, You call it sociology. I call it correction, You call it revolution. I call it existence, You call it inclusion. All I see is humans finally living a human life. You with your brainy fancy philosophize it as DEI.”

“I grew up speaking two languages, mother tongue and national tongue, then in my late teens I assimilated English from pirated dvds of American movies; soon after I absorbed another language, from the South of India, again from movies. Years later when I started writing and got WiFi, that's when an entire new horizon opened up. This time I found myself drawn to Turkish and Spanish, which became second languages in the canon, after my first English. I don't describe, I embody - I don't study a culture, I disappear into the culture.”

“Remember the balance; the give-and-take of energy. The symbol of yin and yang is more than the integration of male and female. It’s also the balance of light and dark, soft and hard, active and passive, in and out, giver and receiver. You can’t have one without the other.”

“Black, white, brown or martian - at the end of the day, you'll find good and evil in every corner of the world. You'll find apes peddling segregation in the name of preserving heritage and purity, in every corner of the world, just like you'll find humans standing up for love and oneness, in every corner of the world. It has nothing to do with ethnicity of a person, and everything to do with humanity of the person.”