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Mercy Quotes

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Mercy Quotes

“If Christianity were true religious persecution would become a pious and charitable duty: if God designs to punish men for their opinions it would be an act of mercy to mankind to extinguish such opinions. By burning the bodies of those who diffuse them many souls would be saved that would otherwise be lost, and so there would be an economy of torment in the long run. It is therefore not surprising that enthusiasts should be intolerant.”

“The society of Christendom and especially of Western Christendom up to the explosion, which we call the Reformation, had been a society of owners: a Proprietarial Society. It was one in which there remained strong bonds between one class and another, and in which there was a hierarchy of superior and inferior, but not, in the main, a distinction between a restricted body of possessors and a main body of destitute at the mercy of the possessors, such as our society has become.”

“Sin! Sin! Thou art a hateful and horrible thing, that abominable thing which God hates. And what wonder? Thou hast insulted His holy majesty; thou hast bereaved Him of beloved children; thou hast crucified the Son of His infinite love; thou hast vexed His gracious Spirit; thou hast defied His power; thou hast despised His grace; and in the body and blood of Jesus, as if that were a common thing, thou hast trodden under foot His matchless mercy. Surely, brethren, the wonder of wonders is, that sin is not that abominable thing which we also hate.”

“The essence of justice is mercy. Making a child suffer for wrong-doing is merciful to the child. There is no mercy in letting the child have its own will, plunging headlong to destruction with the bits in its mouth. There is no mercy to society nor to the criminal if the wrong is not repressed and the right vindicated. We injure the culprit who comes up to take his proper doom at the bar of justice, if we do not make him feel that he has done a wrong thing. We may deliver his body from the prison, but not at the expense of justice nor to his own injury.”

“Don't let this Ramadan be just a holiday of rituals. Don't finish reading the Quran without it transforming you. Don't feed your body at suhoor, but starve your heart of Qiyam. Don't reduce this downpour of mercy to just a month of sweets and lavish iftars. Seek Him, you will find. Take a sincere step towards change, transformation, redemption. If you do, you will find Him in front of you. Find Him this month. He's been there all along. Closer than your jugular vein. Look and you'll find. Walk and you'll arrive.”

“Virtue is the panacea for both body and mind. The virtuous person can be both healthy and happy. How is virtue to be cultivated? How can it express itself in daily practice? Through service to living beings, through seva. Virtue must flow through the triple channel of love, mercy and detachment, in order to feed the roots of seva.”

“I John Hancock, . . . being advanced in years and being of perfect mind and memory-thanks be given to God-therefore calling to mind the mortality of my body and knowing it is appointed for all men once to die [Hebrews 9:27], do make and ordain this my last will and testament...Principally and first of all, I give and recommend my soul into the hands of God that gave it: and my body I recommend to the earth . . . nothing doubting but at the general resurrection I shall receive the same again by the mercy and power of God. . .”

“To be laughed at is no great hardship to me. I can delight in scoffs and jeers. Caricatures, lampoons, and slanders are my glory. But that you should turn from your own mercy, this is my sorrow. Spit on me, but, oh, repent! Laugh at me, but, oh, believe in my Master! Make my body as the dirt of the streets, but damn not your own souls!”

“I could scream down 90 mountains to less than dust if only one living human had eyes in the head and heart in the body, but there is no chance, my god, no chance. rat with rat dog with dog hog with hog, play the piano drunk listen to the drunk piano, realize the myth of mercy stand still as even a child's voice snarls and we have not been fooled, it was only that we wanted to believe.”

“Women's lib, Frannie had decided, was nothing more nor less than an outgrowth of the technological society. Women were at the mercy of their bodies. They were smaller. They tended to be weaker. A man couldn't get with child, but a woman could---every four-year-old knows it. And a pregnant woman is a vulnerable human being. Civilization had provided an umbrella of sanity that both sexes could stand beneath.”

“Beware of manufacturing a God of your own: a God who is all mercy, but not just; a God who is all love, but not holy; a God who as a heaven for every body, but a hell for none; a God who can allow good and bad to be side by side in time, but will make no distinction between good and broad in eternity. Such a God is an idol of your own, as truly an idol as any snake or crocodile in an Egyptian temple. The hands of your own fancy and sentimentality have made him. He is not the God of the Bible, and beside the God of the Bible there is no God at all.”

“COMMEMORATION Blessed art Thou, O Lord who didst bring forth of water moving creatures that have life, and whales, and winged fowls: and didst bless them, so as to increase and multiply. The things concerning the Ascension: Set up Thyself, O God, above the heavens and Thy glory above all the earth. By thine Ascension draw us withal unto Thee, O Lord, so as to set our affections on things above, and not on things on the earth. By the awful mystery of Thy Holy Body and Precious Blood in the evening of this day: Lord, have mercy.”

“A leader who accepts the outside financing of his movement is like the man who accustoms his body to live on medication. To the extent an organism is administered medication, to the same extent it is condemned to being unable to react on its own. Moreover, when it is deprived of the medication, it dies; it is at the mercy of the pharmacist! Likewise, a political movement is at the mercy of those who finance it. These could cease their financing at any given moment and the movement, unaccustomed to living on its own, dies.”

“We think in youth that our bodies are identical to ourselves and have the same interests, but discover later in life that they are heartless companions who have been accidentally yoked with us, and who are as likely as not, in our extreme sickness or old age, to treat us with less mercy than we would have received at the hands of the worst bandits.”