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Moksha Quotes

Browse 166 quotes about Moksha.

Moksha Quotes

“The entire path of the Vitraag Lords (the enlightened one) is one of humility (vinaya). The practice of humility (vinaya dharma) begins from Hindustan (India). There are endless practices of humility, starting from putting two hands together (in the gesture of Namaste) to prostrating. And ultimately when one attains absolute humility (param vinaya), he attains moksha (ultimate liberation).”

“You must want to be free. It must become first with you before anything else. Everything that you’ve done all your life, is only a game, a game you’re playing with your self, only it seems to be real. The only reality is the Self and you are That. Why look for anything else? Everything else will take care of itself. You’ve got to abide in the Self, just in the Self. Everything else will take care of itself in a beautiful way. You are boundless space, like the ocean, like the sky, all-pervasive. This is your real nature. But for some reason you believe you are a body, confined to a small space. This is not you. It’s illusion. You are all-pervading absolute reality. This is your true nature. This is who you really are. Just by thinking about these things all the time, something begins to happen to you, something wonderful. Do not think about the weather, or about the day’s work or your problems. For all the thinkers, who thinks? Find out who has the problems? Find out who you really are, who am I? It’s up to you to awaken from this mortal dream. You can keep on going like you are right now, with the good things and the bad things. Yet you live in a universe of dualities, which means for every good there is a bad. For every bad there is a good. It’s a false world in which you live. You need to awaken to this truth. Be aware of yourself, always. The world goes through its own karma. It has absolutely nothing to do with you. You belong to God. Everything you see is God. This is why you should be nonjudgemental. Leave everything alone. By practising these things, you become radiantly happy. Everyone wants something. If your mind stops thinking, what happens? Some of you believe you will not have anything, that you will have more problems. But it’s in reverse. You experience bliss, joy and happiness when you don’t want anything. From what we know, people want something and when they get it, they become more miserable than ever before. Nothing is wrong. Everything is right just the way it is. Do not try to understand this or figure it out. Leave it alone. It will happen by itself, by keeping yourself quiet and still. You quiet the mind because of realization. Let it be calm. In all situations be calm. Let it be still and quiet. The world doesn’t need any help from you. Aren’t you the world, aren’t you the Creator? You created the world the way it is. It came out of you, of your mind. The world that you are in, is a creation of your own mind. When the mind becomes still, the world begins to disappear. And you’re in divine harmony and joy. Therefore, happiness comes to you when you stop thinking, when you stop judging, when you stop being afraid. When you begin to contemplate what is happiness. All the answers are within you. Everything you’re looking for is within you, everything. Nobody can help but your Self. Know who you are. You are the power. All the power of the universe is within you. You have all the power you need. All is well, exceedingly well. It has always been well, it will always be well. When you leave here today act like a god or a goddess. Do not act like a human being any longer. Stop feeling sorry for yourself, saying you’re unhappy. Stand up tall. Know the truth about yourself. Become the witness of all phenomena that you see and be free. Peace.”

“There are two types of worldly life: renouncing [tyaag] is a worldly life and family life [gruhasti] is also a worldly life. Those who renounce are constantly in the knowledge of ‘I am renouncing…I am renouncing’. And the family man prevails in the knowledge of ‘I am acquiring…I am taking…I am giving’. But the one, who attains knowledge of the self [soul], will attain liberation (moksha). Where does one acquire Knowledge of the Self? From the ‘Gnani Purush’ [the Enlightened One].”

“This [worldly life] is nature’s mysterious puzzle. No one has become free from it. And those who did become free, did not stay back to tell others. I failed [fell short] in achieving ‘Kevalgnan’ [360 degree enlightenment of the soul] so I am here to tell you, so take care of you and get your work done (of moksha - salvation). This is indeed yours. ‘We’ are just here to make you accomplish your task.”

“The person who wants to progress on the path of Vitrag (the enlightened ones), should keep the focus of the awareness to progress from the non-auspicious (bad) to the auspicious (good). And if one wants to go to final Liberation [moksha], he should keep ‘pure focus as the Self (Soul)’ (shuddha upayog). The person, who wants to go to Moksha, should not concern himself with the auspicious (good) or the inauspicious (bad). He should keep them both as the things to be cleared out.”

“Who is considered as not living in the sansar (worldly life)? The one who does not have the upayog (applied awareness) of the non-Self. ‘I’ (the Gnani Purush) do not live in the worldly life even for one moment. Moksha (liberation) is attained through the one who does not live in worldly life. What can you not attain through the grace of such a person?”

“What is a ritual? When an enlightened person (Gnani Purush) is not around, when a leader of the path of Moksha (ultimate liberation) is not around, rituals will prevent one from slipping. It is good action. Ritual is not a wrong thing. But in this time era, the root has not been present. All wrong beliefs have set in.”

“Just as one has encountered a nimit (someone instrumental in a process) to bind him, if he encounters a nimit to set him free, he will set him free without fail. He who is free (from worldly bondage) can free others. One such free man exists once in awhile. Moksha (ultimate liberation) is not rare but a bestower of liberation is very rare indeed.”

“Those, who want to go to moksha (ultimate liberation), do not need actions. Those who want to go to the abode of celestial beings (heaven), those who desire worldly happiness, they need actions. Those who want Moksha (Ultimate liberation), they need only Knowledge (Gnan) and the Gnani’s Agna (enlightened being’s directives), only these 2 things are required.”

“Selbsterkenntnis ist nichts anderes als das Verstehen, dass jede Erfahrung nichts anderes ist als das sich selbst liebende Selbst […] Die Freude ist immerwährend, weil du ewig bist und deine Natur Glückseligkeit ist.”

“BASIC LIFE ATTRIBUTES Four purusharthas or goals of the life be, So very crystal clear in life undisputedly; 1 Artha getting useful wealth and prosperity, Finding the meaning for living herein truly; 2 Kama fulfilling desires, acting repeatedly, It the physical, material desire fulfillment be; 14 Dharma – the foundation of all human goals be, Refers to obligations, conduct, moral duties; 25 Moksha – the liberation from the web of maya be, Freedom from the cycles of birth and death clearly; 33 As all the rivers must lead to the sea eventually, All spiritual paths leading to the same goal finally; 43 And all of the variety of life are created certainly, By combination of the three Gunas undisputedly. 44”

“As for karma itself, it is apparently only that which binds "jiva" (sentience, life, spirit, etc.) with "ajiva" (the lifeless, material aspect of this world) - perhaps not unlike that which science seeks to bind energy with mass (if I understand either concept correctly). But it is only through asceticism that one might shed his predestined karmic allotment. I suppose this is what I still don't quite understand in any of these shramanic philosophies, though - their end-game. Their "moksha", or "mukti", or "samsara". This oneness/emptiness, liberation/ transcendence of karma/ajiva, of rebirth and ego - of "the self", of life, of everything. How exactly would this state differ from any standard, scientific definition of death? Plain old death. Or, at most, if any experience remains, from what might be more commonly imagined/feared to be death - some dark perpetual existence of paralyzed, semi-conscious nothingness. An incessant dreamless sleep from which one never wakes? They all assure you, of course, that this will be no condition of endless torment, but rather one of "eternal bliss". Inexplicable, incommunicable "bliss", mind you, but "bliss" nonetheless. So many in the realm of science, too, seem to propagate a notion of "bliss" - only here, in this world, with the universe being some great amusement park of non-stop "wonder" and "discovery". Any truly scientific, unbiased examination of their "discoveries", though, only ever seems to reveal a world that simply just "is" - where "wonder" is merely a euphemism for ignorance, and learning is its own reward because, frankly, nothing else ever could be. Still, the scientist seeks to conquer this ignorance, even though his very happiness depends on it - offering only some pale vision of eternal dumbfoundedness, and endless hollow surprises. The shramana, on the other hand, offers total knowledge of this hollowness, all at once - renouncing any form of happiness or pleasure, here, to seek some other ultimate, unknowable "bliss", off in the beyond...”

“If you say, ‘Now I look like an old man’, you will start to look like an old man. If you say, ‘No, I look like a young man now’, you will start to look like a young man. What you project is what you will see. Soul is the form of projection and if false projections are done, the worldly life is created! If you come to a state free of false belief (wrong projection), You will be in the state of the ‘Real form of the Self’ (mood swaroop).”