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“I call this my church house trilogy. Souls' Chapel really was music from the Mississippi Delta, which to me is a church within itself. The Delta is the church of American Roots music. The Badlands is a cathedral without a top on it. And the Ryman has been called the Mother Church of Country Music, but to me it's the Mother Church of American Music. If you can think it up, it's been done there. In my mind, this is kind of a spiritual odyssey as much as anything else, and I had the settings of three churches to make it in.”

“We doubt not the destiny of our country that she is to accomplish great things for human nature, and be the mother of a nobler race than the world has yet known. But she has been so false to the scheme made out at her nativity, that it is now hard to say which way that destiny points.”

“Thanks to the scientific method, most people in "developed" countries have an outlook of mild deism. We assume things like weather and disease operate according to fixed natural laws. Every so often, though, problems impinge on us so directly that we stretch beyond that mildly deistic stance and ask God to intervene. When a drought drags on too long, we pray for rain. When a young mother gets a diagnosis of cervical cancer, we solicit prayers for her healing. We beseech God as if trying to talk God into something God otherwise might not want to do.”

“When you begin to read a poem you are entering a foreign country whose laws and language and life are a kind of translation of your own; but to accept it because its stews taste exactly like your old mother's hash, or to reject it because the owl-headed goddess of wisdom in its temple is fatter than the Statue of Liberty, is an equal mark of that want of imagination, that inaccessibility to experience, of which each of us who dies a natural death will die.”

“I don't reject the concept of preemptive war. I'm a mother of five. I have five grandchildren. And I always say: Think of a lioness. Think of a mother bear. You come anywhere near our cubs, you're dead. And so, in terms of any threat to our country, people have to know we'll be there to preemptively strike. But what the president [Bush] did was, on the basis of no real intelligence for an imminent threat to our country, chose to go into a war for reasons that are still unknown to us.”

“My definition of good is that you understand that this is a question of power. That you be willing to give up some power. That you be willing to give up some resources. That you be willing to pay Black people reparations for our years and years of service in this country. That you be willing to go home and tell your white mother and father about white racism and how it affects and kills Black people in our communities. That's my definition of good white people, and I haven't met any like that.”

“I am tired of the warmakers making war with our children. I am tired of our tired troops being sent over to do the dirty work for mob bosses who are going to squeeze the life out of Iraq and not leave until every asset and every natural resource has been raped from the country. I am tired of seeing Iraqis burying their loved ones and hearing the reverberating screams of mothers all over our country who are being destroyed for the benefit of a very few.”

“Loving your homeland is just as natural as loving your father or mother - after all, your country nourishes you, protects you, and in many ways makes you who you are. Just as it's a virtue to honor your parents, it's a good and admirable thing to honor the land you call home.”

“The concept of 'Momism' is male nonsense. It is the refuge of a man seeking excuses for his own lack of virility. I have listened to many women in various countries, and I have never found a woman who willingly 'mothers' her husband. The very idea is repulsive to her. She wants to mother the children while they are young, but never their fathers. True, she may be forced into the role of mother by a man's weaknesses and childishness, and then she accepts the role with dignity and patience, or with anger and impatience, but always with a secret, profound sadness unexpressed and inexpressible.”

“I was born in the Year 1632, in the City of York, of a good Family, tho' not of that Country, my Father being a Foreigner of Bremen, who settled first at Hull; He got a good Estate by Merchandise, and leaving off his Trade, lived afterward at York, from whence he had married my Mother, whose Relations were named Robinson, a very good Family in that Country, and from whom I was called Robinson Kreutznaer; but by the usual Corruption of Words in England, we are now called, nay we call ourselves, and write our Name Crusoe, and so my Companions always call'd me.”

“As for bread, I count that for nothin'. We always have bread and potatoes enough; but I hold a family to be in a desperate way when the mother can see the bottom of the pork barrel. Give me children that's raised on good sound pork afore all the game in the country. Game's good as a relish and so's bread; but pork is the staff of life... My children I calkerlate to bring up on pork with just as much bread and butter as they want.”

“It came from my mother. She was a singer, and literally every day of the week she sang at a different club in a different genre of music: country, R&B clubs, jazz clubs, church on Sunday morning where she was the music director, pop hits, soft rock. I grew up listening to all this music, so it was never one thing for me.”

“Whenever the white man treats the Indian as they treat each other then we shall have no more wars. We shall be all alike - brothers of one father and mother, with one sky above us and one country around us and one government for all. Then the Great Spirit Chief who rules above will smile upon this land and send rain to wash out the bloody spots made by brothers' hands upon the face of the earth. For this time the Indian race is waiting and praying. I hope no more groans of wounded men and women will ever go to the ear of the Great Spirit Chief above, and that all people may be one people.”

“As a mother trying to raise kids with some kind of a code, an honorable way to solve problems without using violence, I find it interesting to live in a country where your government is allowed to kill, whether it's war or execution. What interests me is not who deserves to die but who deserves to kill.”

“One of the monstrous things that slavery in this country caused was the breakup of families. I mean, physical labor, horrible; beatings, horrible; lynching death, all of that, horrible. But the living life of a parent who, A, has no control over what happens to your children, none. They don't belong to you. You may not even nurse them. They may be shipped off somewhere, as in "Beloved" the mother was, to be nursed by somebody who was not able to work in the fields and was a wet nurse.”

“Roosevelt could always keep ahead with his work, but I cannot do it, and I know it is a grievous fault, but it is too late to remedy it. The country must take me as it found me. Wasn't it your mother who had a servant girl who said it was no use for her to try to hurry, that she was a "Sunday chil" and no "Sunday chil" could hurry? I don't think I am a Sunday child, but I ought to have been; then I would have had an excuse for always being late.”

“Are we bereft of citizenship because we are mothers, wives and daughters of a mighty people? Have women no country--no interests staked in public weal--no liabilities in common peril--no partnership in a nation's guilt and shame?”