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“Even in the life of a Christian, faith rises and falls like the tides of an invisible sea. It's there, even when he can't see it or feel it, if he wants it to be there. You realize, I think, that it is more valuable, more mysterious, altogether more immense than anything you can learn or decide upon It will keep you free - not free to do anything you please, but free to be formed by something larger than your own intellect or the intellects around you.”

“Having emotional independence means we are no longer tied to the need for constant approval and are, therefore, not coerced into doing more than we feel comfortable doing by our need to please others.”

“If there is something that you have to do, resist the temptation to do it under duress. Ask yourself, "What's the worst thing that would happen if I didn't do this?" And if you can get away with not doing it at all, don't do it. And then imagine what would it feel like to have this done. Spend a day or two, if you can, just 15 minutes here, 5 minutes here, 2 minutes here, here and here, imagining it completed in a way that pleases you! And then, the next time you decide that you're going to take action about it, the action is going to be a whole lot easier.”

“Oh God, God, please come to me, please illumine me, please act in me and through me. I don't know what's right and what's wrong. I can't tell anymore. I could be doing what I feel is right and perhaps I'm deceiving myself. Perhaps it's all my ego and my vanity. Please show me what's right or don't even show me. Please just do it, whether it brings me happiness or unhappiness, riches or poverty, sorrow or joy. Please act in and through me. I love only you.”

“I'm eighty-three and homeless. It was the same when World War II ended. The Army kept me on because I could type, so I was typing other people's discharges and stuff. And my feeling was "Please, I've done everything I was supposed to do. Can I go home now?" That what I feel right now. I've written books. Lots of them. Please, I've done everything I'm supposed to do. Can I go home now? I've wondered where home is. It's when I was in Indianapolis when I was nine years old. Had a dog, a cat, a brother, a sister.”

“I think Miss Moore was right to cut "The Steeple-Jack" - the poem seems plainer and clearer in its shortened state but she has cut too much... The reader may feel like saying, "Let her do as she pleases with the poem; it's hers, isn't it?" No; it's much too good a poem for that, it long ago became everybody's, and we can protest just as we could if Donatello cut off David's left leg.”

“We can sometimes find a person again, but we cannot abolish time. And so on until the unforeseen day, gloomy as a winter night, when one no longer seeks that girl, or any other, when to find her would actually scare one. For one no longer feels that one has attractions enough to please, or strength enough to love. Not, of course, that one is in the strict sense of the word impotent. And as for loving, one would love more than ever. But one feels that it is too big an undertaking for the little strength one has left.”

“I have way too many commitments. I get pulled in too many directions and I never seem to be able to satisfy anybody. People get turned on by knowing a celebrity, even my friends and family. They feel that there's something exciting about me, but in reality there's no substance to it. People in airports just hold on to me expecting something and it seems that I always come up empty. It's frustrating because I'm trying to please everybody, and ya just can't do that ... at least I can't.”

“The deeper purpose of a more positive attitude toward men is a better life for the children who are parented by the men who are their dads and stepdads; less shame for our sons who will become men; and, for our daughters, a deeper understanding of men's desire to please that leaves them feeling their willingness to please is not unrequited but returned - allowing our daughters to feel less lonely and more loved. If we earn more and love less, we pay for a home in which we do not live.”

“I just do what I feel and what I like. I don't necessarily censor or feel an obligation to have a particular moral standard - I'm willing to wallow in the mud, if necessary. It appears as if there seems to be a consistency in result, but maybe that has as much to do with the roles I choose as it does with how I play them. I do what pleases me.”

“The constructs of the mathematical mind are at the same time free and necessary. The individual mathematician feels free to define his notions and set up his axioms as he pleases. But the question is will he get his fellow mathematician interested in the constructs of his imagination. We cannot help the feeling that certain mathematical structures which have evolved through the combined efforts of the mathematical community bear the stamp of a necessity not affected by the accidents of their historical birth.”

“Even with all that - excellent treatment, wonderful family and friends, supportive work environment - I did not make my illness public until relatively late in life, and that's because the stigma against mental illness is so powerful that I didn't feel safe with people knowing. If you hear nothing else today, please hear this: There are not 'schizophrenics'. There are people with schizophrenia, and these people may be your spouse, they may be your child, they may be your neighbor, they may be your friend, they may be your coworker.”

“What it 't to us, if taxes rise or fall, Thanks to our fortune, we pay none at all. Let muckworms who in dirty acres deal, Lament those hardships which we cannot feel, His grace who smarts, may bellow if he please, But must I bellow too, who sit at ease? By custom safe, the poets' numbers flow, Free as the light and air some years ago. No statesman e'er will find it worth his pains To tax our labours, and excise our brains. Burthens like these with earthly buildings bear, No tributes laid on castles in the air.”

“If anybody wants to engage in any kind of sexual activity with any consenting partner, that is their business. Anybody can do anything they damn well please, as long as the relationship isn't exploitive. And I don't feel that legality should have anything to do with it. There are certain bodily functions of mine which I will not allow to be supervised.”

“'I never feel the need to discuss my work with anyone. No, I am too busy writing it. It has got to please me and if it does I don't need to talk about it. If it doesn't please me, talking about it won't improve it, since the only thing to improve it is to work on it some more. I am not a literary man but only a writer. I don't get any pleasure from talking shop.”

“Please do as I requested, only if you can do so with the joy of a little child feeding a hungry duck. Please do not do as I request if there is any taint of fear of punishment if you don't. Please do not do as I request to buy my love, that, is hoping that I will love you more if you do. Please do not do as I request if you will feel guilty if you don't. Please do not do as I request if you will feel shameful. And certainly do not do as I request out of any sense of duty or obligation.”

“I never thought it was right to call up a man and try him because he erred in doctrine, it looks too much like methodism and not like Latter day Saintism. Methodists have creeds which a man must believe or be kicked out of their church. I want the liberty of believing as I please, it feels so good not to be tramelled.”

“I value in the cat the independent and almost ungrateful spirit which prevents her from attaching herself to any one, the indifference with which she passes from the salon to the housetop. When we caress her, she stretches herself and arches her back responsively; but this is because she feels an agreeable sensation, not because she takes a silly satisfaction, like the dog, in faithfully loving a thankless master. The cat lives alone, has no need of society, obeys only when she pleases, pretends to sleep that she may see more clearly, and scratches everything on which she can lay her paw.”

“I found cause to wonder upon what ground the English accuse Americans of corrupting the language by introducing slang words. I think I heard more and more different kinds of slang during my few weeks' stay in London than in my whole "tenderloin" life in New York. But I suppose the English feel that the language is theirs, and that they may do with it as they please without at the same time allowing that privilege to others.”

“A real man doesn't have to run from his mother, and may even have to face the reality that no great deed is going to be great enough for him to ransom himself completely, and he may always be in his mother's debt. If he understands that . . . he won't have to feel guilty, and he won't have to please her completely. He can go ahead and be nice to her and let her be part of his life.”

“Have we become a cupcake league? We already have better helmets and gear. Wonder how the old school players feel about this. Not in the back of minds when talking about 18 game season so let's play football please... Even guys using shoulders to hit are getting flagged for helmet-to-helmet. Defense is getting sloppy because guys are avoiding fines and will get worse if suspending comes into play.”

“Conditional love is love that is turned off and on....Some parents only show their love after a child has done something that pleases them. "I love you, honey, for cleaning your room!" Children who think they need to earn love become people pleasers, or perfectionists. Those who are raised on conditional love never really feel loved.”

“While the Western society gives total freedom to the individuals to do whatever "consenting adults" please, which admittedly is better than having the government poke into your private life and your bedroom, like in Islamic countries, there are no moral compasses to tell what is right from wrong. The very notion of right and wrong has come under question. The motto is "if it feels good do it". Hedonism rules!”

“Don't let the workings of adversity totally absorb your life. Try to understand what you can. Act where you are able; then let the matter rest with the Lord for a period while you give to others in worthy ways before you take on appropriate concern again. Please learn that as you wrestle with a challenge and feel sadness because of it, you can simultaneously have peace and rejoicing.”

“I don't feel one could even remotely touch the idea of intimidating others, but because I've understood the other side of the experience, I will occasionally, if I smell that could even be in the air for a few minutes, say to the director, "Please, you must tell me anything you want. Please say all the things you think might be terribly hurtful like, 'That was boring.'"”

“But I must work on in full calmness and serenity... The world concerns me only in so far as I feel a certain debt and duty towards it, because I have walked on the earth for thirty years, and out of gratitude want to leave some souvenir in the shape of drawings or pictures, not made to please a certain tendency in art, but to express a sincere human feeling. So this work is the aim-and through concentration upon that one idea, everything one does is simplified. Now the work goes slowly-a reason the more to lose no time.”

“The concern about what's too violent or what's too scary is something that I just completely don't let enter into my creative process. I feel like, if I spend a lot of time trying to worry about whether it will appeal to everyone and who will like it and who won't, and I try to please everyone, I'll just spread myself too thin and lose my mind.”