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Police Quotes

“When I started out as an activist, the issues were much clearer. There's advantage to the new media, but on the other hand, you miss the ability to frame an issue that you had when there were just three TV networks: CBS, NBC, and ABC. So the whole world could see the same police dogs. The same Bull Connor and his white tank. Now you've got narrow-casting. The media is all fragmented. It's so hard to get people to focus in a sustained way.”

“In the case of Philando Castile, we believe he was complying, it might have been precipitated by a police officer telling him to open the glove compartment.We have other examples in which people have met the same fate when they appear to be complying. Yet the way that the system tends to operate and the way the police when you talk to them view that situation is they are looking for things that trigger their perception of threat and that`s a highly subjective judgment.”

“I believe that if we could see the chapters that are missing from the book [The Autobiography of Malcolm X], we would gain an understanding as to why perhaps - perhaps - the F.B.I., the C.I.A., the New York Police Department and others in law enforcement greatly feared what Malcolm X was about, because he was trying to build a broad - an unprecedented black coalition across the lines of black nationalism and integration. And in way, it presages 30 years ahead of time, the Million Man March.”

“You will recall that for months after 9/11, there was incredible support and sympathy for the US. I really hoped and wished they had played on that, and kept all these friends they had made, and found a way of dealing with the terrorists through co-operation of international intelligence services, police exchange of information.”

“I remember when Langston Hughes used to write a column in black newspapers around this character Jesse B. Semple. He always used that as a voice, sometimes in comic ways, of having everyday people's voice come through this common folk hero, who was an ordinary working guy. He would talk about anything from police brutality to the Korean War. Those kinds of expression and identification are no longer prevalent in our popular culture.”

“I was bullied by my siblings and cousins, so make-believe was a way in which I could be in charge. When I was like 10 and my sister was about five, I convinced her that she was going to jail because she used a bad word. The doorbell happened to ring, and I told her it was the police. I made her pack her bags. She was crying, and then I said to her, "I forgive you, and I'm gonna tell the cop to go away." Then, of course, she loved me. It was terrible - she still remembers it. I had a sordid sense of humor.”

“When young black men reach a certain age - whether or not there is incarceration in their families - they themselves are the target of police stops, interrogations, frisks, often for no reason other than their race. And, of course, this level of harassment sends a message to them, often at an early age: No matter who you are or what you do, you're going to find yourself behind bars one way or the other. This reinforces the sense that prison is part of their destiny, rather than a choice one makes.”

“Kids are growing up in communities in which they see their loved ones cycling in and out of prison and in which they are sent the message in countless ways that they, too, are going to prison one way or another. We cannot build healthy, functioning schools within a context where there is no funding available because it's going to building prisons and police forces.”

“The desire to express in an art form and to compose a tableau and vignette whether it's humorous, burlesque, or poetic comes simply from a desire to compose an image for cinema. It is not my fault that when I go to Ramallah there is a checkpoint and therefore it enters my film. Tell me a way to avoid that politicized image. The fact is that the police are everywhere, the army everywhere and occupation is total. Whether it's a love story or a thriller, you place the camera and these realities will cross the frame.”

“He had learned well the law of club and fang, and he never forewent an advantage or drew back from a foe he had started on the way to Death. He had lessoned from Spitz, and from the chief fighting dogs of the police and mail, and knew there was no middle course. He must master or be mastered; while to show mercy was a weakness. mercy did not exist in the primordial life. It was misunderstood for fear, and such misunderstandings made for death. Kill or be killed, eat or be eaten, was the law; and this mandate, down out of the depths of Time, he obeyed.”

“It was always hard work to push through a crowed of reporters with the scent of blood in their nostrils. You might not think so, since on camera they appear to be brain-damaged wimps with severe eating disorders. But put them at a police barricade and a miraculous thing happens...The strength comes from some mysterious place-and somehow, when there is gore on the ground, these anorexic creatures can push their way through anything. Without mussing their hair, too.”

“We're living in a funny world kid, a peculiar civilization. The police are playing crooks in it, and the crooks are doing police duty. The politicians are preachers, and the preachers are politicians. The tax collectors collect for themselves. The Bad People want us to have more dough, and the good people are fighting to keep it from us. It's not good for us, know what I mean? If we had all we wanted to eat, we'd eat too much. We'd have inflation in the toilet paper industry. That's the way I understand it. That's about the size of some of the arguments I've heard.”

“I don’t see any police cars.” “They probably had to park a couple blocks over. Anyway, as I was saying, I noticed illegal substances in the hands of a few guests.” “So?” she snapped. “It’s a party.” “Alcohol is illegal under the age of twenty-one.” “Great!” Marcie shouted. “What am I going to do?” She paused, then raised her voice again. “You probably called them!” “Who, me?” Vee said. “And lose the free food? No way.”

“We are the dead. Our only true life is in the future. We shall take part in it as handfuls of dust and splinters of bone. But how far away that future may be, there is no knowing. It might be a thousand years. At present nothing is possible except to extend the area of sanity little by little. We cannot act collectively. We can only spread our knowledge outwards from individual to individual, generation after generation. In the face of the Thought Police there is no other way.”

“There was of course no way of knowing whether you were being watched at any given moment. How often, or on what system, the Thought Police plugged in on any individual wire was guesswork. It was even conceivable that they watched everybody all the time. But at any rate they could plug in your wire whenever they wanted to. You had to live-did live, from habit that became instinct-in the assumption that every sound you made was overheard, and, except in darkness, every movement scrutinized.”

“I had my back against the wall. He [Gary Hinman] said, I'm going to tell the police what you did to me. [] This guy is a drug dealer. He's playing the game. And if you're going to dance, you've got to pay the fiddler. You burn somebody, that's the way it is. [I] Stabbed [him] in the heart twice. He died immediately. [] Susan Atkins seemed to think, Oh what fun, how interesting. Susan Atkins is now a Jesus freak in jail. She gave five different testimonies and in one of them, she claimed she killed Hinman.”

“Philosophical argument, trying to get someone to believe something whether he wants to believe it or not, is not, I have held, a nice way to behave towards someone; also it does not fit the original motivation for studying or entering philosophy. That motivation is puzzlement, curiousity, a desire to understand, not a desire to produce uniformity of belief. Most people do not want to become thought-police. The philosophical goal of explanation rather than proof not only is morally better, it is more in accord with one's philosophical motivation.”

“Institutions work this way. A son is murdered by the police, and nothing is done. The institutions send the victim's family on a merry-go-round, going from one agency to another, until they wear out and give up. this is a very effective way to beat down poor and oppressed people, who do not have the time to prosecute their cases. Time is money to poor people. To go to Sacramento means loss of a day's pay - often a loss of job. If this is a democracy, obviously it is a bourgeois democracy limited to the middle and upper classes. Only they can afford to participate in it.”

“Helen Crawfurd and the Women's Peace Crusade, made a march on the City Chambers, distributing an illegal leaflet in front of police and even to some of the police as well. The women forced their way into the building and the police had a really tough time trying to get them out. Word spread around that several of them had been arrested and this brought out new and very threatening demonstrations.”

“I heard police or ambulancemen, standing in our house, say, 'She must have provoked him,' or, 'Mrs Stewart, it takes two to make a fight.' They had no idea. The truth is my mother did nothing to deserve the violence she endured. She did not provoke my father, and even if she had, violence is an unacceptable way of dealing with conflict. Violence is a choice a man makes and he alone is responsible for it.”

“There is an unbroken line of police violence in the United States that takes us all the way back to the days of slavery, the aftermath of slavery, the development of the Ku Klux Klan. There is so much history of this racist violence that simply to bring one person to justice is not going to disturb the whole racist edifice.”

“...America didn't have to fight scarcity and we all felt guilty before people who still had to struggle for bread and freedom in the old way ... We weren't starving, we weren't bugged by the police, locked up in madhouses for our ideas, arrested, deported, slave laborers sent to die in concentration camps. We were spared the holocausts and nights of terror. With our advantages we should be formulating the new basic questions for mankind. But instead we sleep. Just sleep and sleep, and eat and play and fuss and sleep again.”