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Political Correctness Quotes

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Political Correctness Quotes

“That tone and sound in speech have a conditioning quality is something we can verify from our own experience in listening to or in giving commands, or in dealing with our pets. Even the symbolic and semantic meaning of words can acquire a conditioning quality. The word "traitor," for example, provokes direct feelings and reactions in the minds of those who hear it spoken, even is this discriminatory label is being applied dishonestly.”

“In our age, the idea of intellectual liberty is under attack from two directions. On the one side are its theoretical enemies, the apologists of totalitarianism, and on the other its immediate, practical enemies, monopoly and bureaucracy. Any writer or journalist who wants to retain his integrity finds himself thwarted by the general drift of society rather than by active persecution. The sort of things that are working against him are the concentration of the press in the hands of a few rich men, the grip of monopoly on radio and the films, the unwillingness of the public to spend money on books, making it necessary for nearly every writer to earn part of his living by hackwork, the encroachment of official bodies… Everything in our age conspires to turn the writer, and every other kind of artist as well, into a minor official, working on themes handed down from above and never telling what seems to him the whole of the truth. But in struggling against this fate he gets no help from his own side; that is, there is no large body of opinion which will assure him that he’s in the right.”

“Do we say that one must never willingly do wrong, or does it depend upon the circumstances? Is it true, as we have often agreed before, that there is no sense in which wrongdoing is good or honourable? Or have we jettisoned all our former convictions in these last few days? Can you and I at our age, Crito, have spent all these years in serious discussions without realizing that we were no better than a pair of children? Surely the truth is just what we have always said. Whatever the popular view is, and whether the alternative in pleasanter than the present one or even harder to bear, the fact remains that to do wrong is in every sense bad and dishonourable for the person who does it.”

“The main industry of queer Theorists is to intentionally conflate two meanings of "normative," and deliberately make strategic use of the moral understanding of the term to contrive problems with its descriptive meaning.”

“Right now we live in an age of extreme Political Correctness. It has gone way too far. I hope it's just a phase. Political Correctness is now just a fancy word for censorship. It's no longer about protecting the weak. It has become an excuse to persecute others, because persecuting people is fun. Don't you dare say or think the wrong thing, or a Twitter mob of angry villagers will come after you with digital torches and metaphorical pitchforks.”

“I think there’s something seriously wrong with a society that thinks it’s wrong to tell the truth, because it could potentially hurt someone’s feelings. You’re not doing anyone any favors if you don’t allow snowflakes to develop coping skills, by shielding them from uncomfortable thoughts.”

“La cosa ya estaba muy consolidada en los ambientes de la izquierda desde que Stalin instruyera a sus hordas para que cuando debatiesen con un conservador le llamasen fascista y así este tuviera que emplear parte de su tiempo y de sus palabras en desembarazarse de tan pesada etiqueta. La táctica dichosa está muy extendida en España desde los años treinta y cobró renovados furores con la llegada de la democracia en 1978. Desde entonces, la izquierda y los separatistas mantienen inmovilizada y acomplejada a la derecha española, que en cuanto osa defender una sola de sus posiciones es inmediatamente situada en el averno del fascismo y de la ultraderecha.”

“Today pluralism operates as a court religion, while having less and less intellectual credibility. Betraying the plastic terminology in which its directives are framed are the additions to the “Human Rights Code” passed in the Canadian province of Ontario in 1994. The Code cites “human dignity” to justify the criminalization of “conduct or communication [that] promotes the superiority or inferiority of a person or class because of race, class, or sexual orientation.” The law has already been applied to prosecute scholars making hereditarian arguments about social behavior, and its proponents defend this muzzling as necessary for “human dignity.” But never are we told whence that dignity is derived. It is certainly not the one to which the Bible, a text that unequivocally condemns certain “sexual orientations,” refers. Nor are we speaking here about the dignity of nonengineered academic discourse, an act that the supporters of the Ontario Human Rights Code consider to be criminal if judged insensitive. Yet the pluralist advocates of human rights codes that now operate in Canada, Australia, England, and on the European continent assume there is a human dignity. Indeed this dignity is so widely and passionately accepted, or so it is asserted, that we must criminalize unkind communication. In the name of that supposedly axiomatic dignity, we are called upon to suppress scholarship and even to imprison its authors.”

“The liberal Left will the ends but not the means, and that’s simply pathetic. The Left will win when it is extremely illiberal, when it no longer takes any shit, and doesn’t spend all of its time bending over backwards so as not to offend anyone. The only people who change the world are extremists and radicals, not liberals and “multiculturalists” who always want to be liked. The people who make a difference are those who know they are going to be actively disliked.”

“Has society really become quite thin-skinned, or is acting “offended” a new tactic that is being used to shut down legitimate political debate? Progressives are increasingly claiming to be offended whenever those on the right disagree with their left-wing positions. It doesn't matter what the issue is; the left will divert a legitimate political debate into an accusation that the right disagrees with them because they are full of hate towards them.”

“The bigger the population, the more minorities. Don't step on the toes of the dog-lovers, the cat-lovers, doctors, lawyers, merchants, chiefs, Mormons, Baptists, Unitarians, second-generation Chinese, Swedes, Italians, Germans, Texans, Brooklynites, Irishmen, people from Oregon or Mexico...The bigger your market, Montag, the less you handle controversy, remember that! All the minor minorities with their navels to be kept clean. Authors, full of evil thoughts, lock up your typewriters. They did...There you have it, Montag. It didn't come from the Government down. There was no dictum, no declaration, no censorship, to start with, no! Technology, mass exploitation, and minority pressure carried the trick, thank God. Today, thanks to them, you can stay happy all the time...”

“The bigger the population, the more minorities. Don't step on the toes of the dog-lovers, the cat-lovers, doctors, lawyers, merchants, chiefs, Mormons, Baptists, Unitarians, second-generation Chinese, Swedes, Italians, Germans, Texans, Brooklynites, Irishmen, people from Oregon or Mexico...The bigger your market, Montag, the less you handle controversy, remember that! All the minor minorities with their navels to be kept clean. Authors, full of evil thoughts, lock up your typewriters. They did...There you have it Montag. It didn't come from the Government down. There was no dictum, no declaration, no censorship, to start with, no! Technology, mass exploitation, and minority pressure carried the trick, thank God. Today, thanks to them, you can stay happy all the time, you are allowed to read comics, the good old confessions, or trade journals.”

“According to a study published in 2018 in The Atlantic, some 80 percent of Americans have a negative view of PC culture and the dangerous paths and objectives it pursues. No wonder Trump’s anti-PC stance has found an audience. The numbers are similar even among younger Americans: 74 percent for ages twenty-four to twenty-nine, and 79 percent for those under twenty-four. There is a reason for this. Eighty percent of Americans understand that the cornerstone of a free society is the free exchange of ideas.”

“In other words, the boundary between that which is objectively true and that which is subjectively experienced ceased to be accepted. The perception of society as formed of individuals interacting with universal reality in unique ways - which underlies the liberal principles of individual freedom, shared humanity, and equal opportunities - was replaced by multiple allegedly equally valid knowledges and truths, constructed by groups of people with shared markers of identity related to their positions in society.”

“The postmodern approach to knowledge denies that objective truth or knowledge is that which corresponds with reality as determined by evidence - regardless of the time or culture in question and regardless of whether that culture believes that evidence is the best way to determine truth or knowledge. Instead, the postmodern approach might acknowledge that objective reality exists, but it focuses on the barriers to knowing that reality by explaining cultural biases and assumptions and theorizing about how they work.”

“Because of their focus on power dynamics, these thinkers argued that the powerful have, both intentionally and inadvertently, organized society to benefit them and perpetuate their power. They have done so by legitimating certain ways of talking about things as true, which then spread throughout society, creating societal rules that are viewed as common sense and perpetuated on all levels.”

“Throughout postmodern Theory runs the overtly left-wing idea that oppressive power structures constrain humanity and are to be deplored. This results in an ethical imperative to deconstruct, challenge, problematize (find and exaggerate the problems within), and resist all ways of thinking that support oppressive structures of power, the categories relevant to power structures, and the language that perpetuates them - thus embedded a value system into what might have been a moderately useful descriptive theory.”

“Those social sciences and humanities scholars who took Theoretical approaches began to form a left-wing moral community, rather than a purely academic one: an intellectual organ more interested in advocating a particular ought than attempting a detached assessment of is - an attitude we usually associate with churches, rather than universities.”

“Thus, applied postmodernism focuses on controlling discourses, especially by problematizing language and imagery it deems Theoretically harmful. This means that it looks for then highlights ways in which the oppressive problems they assume exist in society manifest themselves, sometimes quite subtly, in order to "make oppression visible." The intense scrutiny of language and development of ever stricter rules for terminology pertaining to identity often known as political correctness came to a head in the 1990s and has again become pertinent since the mid-2010s.”

“It used to be considered a failure of teaching or scholarship to work from a particular ideological standpoint. Academics were incentivized...by knowing that other scholars could - and would - point out evidence of bias or motivating reasoning and counter it with evidence and argument. Teachers could consider their attempts at objectivity successful if their students did not know what their political or ideological positions were.”

“Papers that use queer Theory usually begin by examining an idea, problematizing it in queer (or "queering" or "genderfucking") ways, and eventually concluding that there can be no conclusions.”

“Day by day, month by month, doubt by doubt, law and order became fascism; education, constraint; work, alienation; revolution, mere sport; leisure, a privilege of class; marijuana, a harmless weed; family, a stifling hothouse; affluence, oppression; success, a social disease; sex, an innocent pastime; youth, a permanent tribunal; maturity, the new senility; discipline, an attack on personality; Christianity... and the West... and white skin...”

“The radical Islamic movement has availed itself of the PC mentality to convince good-hearted people around the world that the Jews, Israel, and the ‘fascist government of the United States of America’ are responsible for the ills of the Muslim people, and that their daily suffering is because of them. The PC crowds label anyone who disagrees with this notion a bigot. Human rights groups such as Amnesty International and the like have picked up on this phenomenon.”