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Priest Quotes

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Priest Quotes

“We seek compensation, true, but we also seek to prevent future abhorrent conduct by this or any other priest. We seek to punish a vicious predator of children and the religious institution that stands idly by and watches while a whole generation of God’s precious children are physically and psychologically raped of their childhood, their faith, and their trust in role models. This is about a hierarchy whose solution to the problem is to send the offending priest packing, quietly pay off victims, and actively cover up crimes. The cover-up is responsible for a vicious cycle of crime upon crime. This lawsuit says we will not go quietly like those who came before us. The vicious cycle stops here and now.”

“Zachary notified the local newspapers and all pertinent radio and television stations. He called a press conference at the home of his client, Jennifer Tracey, to announce the filing of a major multimillion-dollar lawsuit against a major religious institution. The dye had been cast. A long, tough road lay ahead. For Zachary, Jennifer, Kenny, and Jake, there was no turning back.”

“But, is this right for my family? The plan was centered on publicity. Would the boys have to testify? Newspaper reporters would hound them. What would things be like at school? Kids could be so cruel. Would the boys be subjected to cruel jokes about sexual desires and preferences? Was her imagination carrying her away, or were these realistic fears?”

“She was right to be angry. He did violate every condition she placed on the resolution of the case. He never thought she was serious. But she was, and his blunder was going to cost him the case of a lifetime. I can do this her way! If she wants the case to be public, then public it shall be! If she wants to turn down $1.1 million, I'll get her $2 million—whatever she wants! I have to convince her!”

“A plain, brown paper-wrapped package came in the mail recently. Upon opening it, I saw that it was a patchwork quilt about four feet by five feet. Many little scraps of cloth, carefully joined by loving hands. Two squares have suggestions of a black cassock and Roman white collar. The maker of the quilt states, “In its variety, I feel it denotes confusion and the world “mixed” up. There are dark spots for the dark times and bright squares, so, hopefully, some good and brightness will come in the future. The other pieces of cloth were of happy times, mothers and children, peaceful settings, happy things.” A note inside stated that she felt we were “scraps,”—the “scraps” that the abusive priests treated us like. They would use us as a scrap is used and then simply toss us aside. I was moved to tears. Holding it in my hands, I could almost feel others' pain and suffering, as I touched each panel. It is a magnificent work, worthy of a prize. I was deeply humbled by the receipt of the quilt. This woman got it; she really got it. This woman got it; she really got it. She has a deeper understanding of what we have gone through. It is rare.”

“Bit by bit, Dr. Driscoll helped me to peel away the layers of protection I had built up over the years. The process was not that unlike the peeling of an onion, which also makes us cry. It has been a painful journey, and I don't now when it will end, when I can say, “OK, it's over.” Maybe never. Maybe sooner than I know. I recently told Dr. Driscoll that I feel the beginnings of feeling OK, that this is the right path.”

“Mill-postijiet kollha li setgħu bagħtuk, skola għażlu. Mank dar tal-anzjani. Mank iċ-ċimiterju, għalkemm ma nafx jeċitawkx il-mejtin ukoll. Xi tgħidli, Mons.? Jew it-tfal biss? Il-mejtin orrajt? Ma tmisshomx? Tħallihom bi kwiethom? Ma tħobbhomx l-iġsma bierda jiddekomponu bil-mod il-mod? Tippreferi l-ġilda tarija tat-tfal taħt l-età? Ftehemna. Allura ngħid jien ma setax bagħtek iċ-ċimiterju, l-Arċisqof, u b’hekk kien jiskansa ma nafx kemm-il traġedja ma’ għexieren ta’ tfal li kellhom jgħaddu minn taħt idejk?”

“At present, a good many men engaged in scientific pursuits, and who have signally failed in gaining recognition among their fellows, are endeavoring to make reputations among the churches by delivering weak and vapid lectures upon the 'harmony of Genesis and Geology.' Like all hypocrites, these men overstate the case to such a degree, and so turn and pervert facts and words that they succeed only in gaining the applause of other hypocrites like themselves. Among the great scientists they are regarded as generals regard sutlers who trade with both armies. Surely the time must come when the wealth of the world will not be wasted in the propagation of ignorant creeds and miraculous mistakes. The time must come when churches and cathedrals will be dedicated to the use of man; when minister and priest will deem the discoveries of the living of more importance than the errors of the dead; when the truths of Nature will outrank the 'sacred' falsehoods of the past, and when a single fact will outweigh all the miracles of Holy Writ. Who can over estimate the progress of the world if all the money wasted in superstition could be used to enlighten, elevate and civilize mankind? When every church becomes a school, every cathedral a university, every clergyman a teacher, and all their hearers brave and honest thinkers, then, and not until then, will the dream of poet, patriot, philanthropist and philosopher, become a real and blessed truth.”