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Social Justice Quotes

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Social Justice Quotes

“The test for whether or not you can hold a job should not be the arrangement of your chromosomes.”

“Because I am a woman, I must make unusual efforts to succeed. If I fail, no one will say, 'She doesn't have what it takes'; They will say, 'Women don't have what it takes.'”

“Women who were lesbians, of all races and classes, were at the forefront of the radicalization of contemporary female resistance to patriarchy in part because this group had their sexual preference already placed themselves outside the domain of heterosexist privilege and protection, both in the home and in the workplace. No matter their class, they were social outcasts.”

“...it is the most militant, most radical intervention anyone can make to not only speak of love, but to engage in the practice of love. For love as the foundation of all social movements for self-determination is the only way we create a world that domination and dominator thinking cannot destroy. Anytime we do the work of love we are doing the work of ending domination.”

“The multimodality and multivocality of Tumblr blur the lines between feminist and fannish communities on the site, producing a cultural formation in which feminist, or ‘social justice’, politics are increasingly, although not exclusively, central to the operation of media fandom on Tumblr ... This is central to the formation of what I call ‘feminist fandom’, and Tumblr has subsequently secured a reputation for its users’ in-depth analysis of representational politics and social issues ... It is here, then, that we can situate media fandom on Tumblr at the juncture between popular feminism, popular culture, and digital culture ... Throughout this book, I use the term ‘feminist fandom’ to describe the messy entanglement of fannish and feminist identities, discourses, and practices.”

“La séparation d'avec nos camarades masculins ne s'est pas faite sans douleur. Il nous semblait qu'ils auraient dû se réjouir que nous élargissions par notre lutte le front anticapitaliste, mais pourtant nous n'avons pas trouvé beaucoup de soutien de leur part [...] Nous avons aussi souffert d'un manque de reconnaissance, puisque nos modes d'action n'étaient pas du même ordre que les leurs, ils ne les voyaient pas, et disaient que "nous ne faisions rien". De même qu'ils n'avaient pas vu notre travail domestique, ils ne voyaient pas notre travail politique autonome [...] De plus, les femmes "en mouvement" changeaient et les rapports, y compris personnels, se brisaient.”

“Yet, Black women, in particular, suffer from the stigmatization of Black male sexuality, to which the injunction, "Believe women," too readily gives cover, just as Dalit women suffer specifically from the sexual stigmatization of Dalit men. When we are too quick to believe a white woman's accusation against a Black man, or a Brahmin woman's accusation against a Dalit man, it is Black and Dalit women who are rendered more vulnerable to sexual violence. Their ability to speak out against the violence they face from men of their race or caste is stifled, and their status as counterpart to the oversexed Black or Dalit male is entrenched. In that paradox of female sexuality, such women are rendered "unrapable" and thus "more rapeable". Ida B. Wells patiently documented the lynchings of Black men on trumped-up claims of raping white women. But she also recorded the many rapes of Black women that inspired no lynch mobs and at which little notice was taken. One such case was that of Maggie Reese, an 8-year-old girl raped by a white man in Nashville, Tennessee. The outrage upon helpless childhood needed no avenging in this case: she was Black.”

“We must be clear that people's bodies are not the cause of our social maladies. [...] Our disconnection, trauma, lack of resources, lack of compassion, fear, greed, and ego are the sources of our contributions to human suffering not our bodies. We can accept humans and their bodies without understanding "why" they love, think, move, or look the way they do. Contrary to common opinion, freeing ourselves from the need to understand everything can bring about a tremendous amount of peace.”

“Natural intelligence does not require we do anything to achieve it. Natural intelligence imbues us with all we need at this exact moment to manifest the highest form of ourselves, and we don't have to figure out how to get it. We arrived on this planet with this source material already present. I am by no means implying that the work you may have done up to this point has been useless. To the contrary, I applaud whatever labor you have undertaken that has gotten you this far. Survival is damn hard. Each of us has traversed a gauntlet of traumas, shames, and fears to be where we are today, wherever that is. Each day we wake to a planet full of social, political, and economic obstructions that siphon our energy and diminish our sense of self. Consequently, tapping into this natural intelligence often feels nearly impossible. Humans unfortunately make being human exceptionally hard for each other, but I assure you, the work we have done or will do is not about acquiring some way of being that we currently lack. The work is to crumble the barriers of injustice and shame leveled against us so that we might access what we have always been, because we will, if unobstructed, inevitably grow into the purpose for which we were created.”

“Sir, — Whether women are the equals of men has been endlessly debated; whether they have souls has been a moot point; but can it be too much to ask [for a definitive acknowledgement that at least they are animals?… Many hon. members may object to the proposed Bill enacting that, in statutes respecting the suffrage, 'wherever words occur which import the masculine gender they shall be held to include women;' but could any object to the insertion of a clause in another Act that 'whenever the word "animal" occur it shall be held to include women?' Suffer me, thorough your columns, to appeal to our 650 [parliamentary] representatives, and ask — Is there not one among you then who will introduce such a motion? There would then be at least an equal interdict on wanton barbarity to cat, dog, or woman… Yours respectfully, AN EARNEST ENGLISHWOMAN”