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“My spiritual life is... sometimes I have access to it and sometimes I don't. When I do have access to it, it's usually a sense of my understanding what the best course of action or the best thing for me to do. By best, I mean when I have a real sense of doing the right thing and doing good for people and the connected universe of everybody.”

“I like the idea that within the structure of the song, some kind of built-in improvisation keeps them fragile and in their moment, so that I'm not projecting so much, so that my perception of the song doesn't interfere with what its real body is. Sometimes it's like telling a story that I heard in passing, and I don't want it to become completely mine.”

“You've got to be willing to stay committed to someone over the long run, and sometimes it doesn't work out. But often if you become real honest with yourself and honest with each other, and put aside whatever personal hurt and disappointment you have to really understand yourself and your spouse, it can be the most wonderful experience you've ever had.”

“To its devotees the bowtie suggests iconoclasm of an Old World sort, a fusty adherence to a contrarian point of view. The bowtie hints at intellectualism, real or feigned, and sometimes suggests technical acumen, perhaps because it is so hard to tie. BowTies are worn by magicians, country doctors, lawyers and professors and by people hoping to look like the above. But perhaps most of all, wearing a bow tie is a way of broadcasting an aggressive lack of concern for what other people think.”

“Sometimes events that lead us bereft of anything but grief just happen for no reason other than happenstance--a car turns left instead of right, a train is missed, a call comes too late--and the real test of our humanness is whether, in light of that knowledge, we are ever able to recover. When we again find our way despite the inability to manufacture a deeper meaning in our suffering, that I think is when God smiles upon us, proud of the strength of his creation.”

“The British often shy away from any cinematic interpretation of real sex. They sometimes have what I call "subtle sex," which is really introspective and has soft music in the background. Either that or it's played for comedy. The British are kind of hung up about sex. They find it kind of titillating and they make jokes about it because they're nervous.”

“I think that at the end of the day I'm drawn to a certain level of ambiguous storytelling that requires hard thought and work in the same way that the New York Times crossword puzzle does: Sometimes you just want to put it down or throw it out the window, but there's a real rewarding sense if you feel like you've cracked it.”

“In our constant search for meaning in this baffling and temporary existence, trapped as we are within our three pounds of neurons, it is sometimes hard to tell what is real. We often invent what isn't there. Or ignore what is. We try to impose order, both in our minds and in our conceptions of external reality. We try to connect. We try to find truth. We dream and we hope. And underneath all of these strivings, we are haunted by the suspicion that what we see and understand of the world is only a tiny piece of the whole.”

“A lot is said, by foreigners and the left, about America being a violent society. Yet if you subtract the crime statistics for its largest cities places that have been under the strict political control of so-called "progressives", sometimes for many generations what remains, the real America, is the most peaceful, productive, prosperous, and truly progressive civilization in all of human history.”

“..the real world's all we've got. Believers in the supernatural claim to have special wisdom about the world. But real wisdom means knowing truth from falsehood, knowing the difference between evidence and wishful thinking. Yes, the real world is mysterious and sometimes frightening. But would the supernatural make it better? The real world has beauty, poetry, love and the joy of honest discovery. Isn't that enough?”

“I belong to an ancient, idle, wild and useless tribe, perhaps I am even one of the last members of it, who for many thousands of years, in all countries and parts of the world, has, now and again, stayed for a time among the hard-working honest people in real life, and sometimes has thus been fortunate enough to create another sort of reality for them, which in some way or another, has satisfied them. I am a storyteller.”

“Women deluded by these sentiments, sometimes boast of their weakness, cunningly obtaining power by playing on the weakness of men; and they may well glory in their illicit sway, for, like Turkish bashaws, they have more real power than their masters: but virtue is sacrificed to temporary gratifications, and the respectability of life to the triumph of an hour.”