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Thought Quotes

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Thought Quotes

“Thoughts pass from one individual to another, each time a little transformed, for each individual can attach to them somewhat different associations. Strictly speaking, the receiver never understands the thought exactly in the way that the transmitter intended it to be understood. After a series of such encounters, practically nothing is left of the original content. Whose thought is it that continues to circulate?”

“This social character inherent in the very nature of scientific activity is not without its substantive consequences. Words which formerly were simple terms become slogans; sentences which once were simple statements become calls to battle. This completely alters their socio-cogitative value. They no longer influence the mind through their logical meaning – indeed, they often act against it – but rather they acquire a magical power and exert a mental influence simply by being used.”

“The "Divine Thought" does not imply the idea of a Divine thinker. The Universe, not only past, present, and future--which is a human and finite idea expressed by finite though--but in its totality, the Sat (an untranslatable term), the absolute being, with the Past and Future crystallized in an eternal Present, is that Thought itself reflected in a secondary or manifest cause.”

“One peculiar feature of Tolstoy's style is what I shall term the "groping purist." In describing a meditation, emotion, or tangible object, Tolstoy follows the contours of the thought, the emotion, or the object until he is perfectly satisfied with his re-creation, his rendering. This involves what we might call creative repetitions, a compact series of repetitive statements, coming one immediately after the other, each more expressive, each closer to Tolstoy's meaning. He gropes, he unwraps the verbal parcel for its inner sense, he peels the apple of the phrase, he tries to say it one way, then a better way, he gropes, he stalls, he toys, he Tolstoys with words.”

“No, he thought, I’m not cool and collected, and I’m not always doing things at my own pace. It’s just a question of balance. I’m just good at habitually shifting the weight I carry around from one side of the fulcrum to the other, distributing it. Maybe this strikes others as cool. But it isn’t an easy operation. It takes more time than it seems. And even if I do find the right balance, that doesn’t lessen the total weight one bit.”

“Yet we must know, if only in order to learn not to known. The supreme lesson of human consciousness is to learn how not to know. That is, how not to interfere. That is, how to live dynamically, from the great Source, and not statically, like machines driven by ideas and principles from the head, or automatically from one fixed desire. At last, knowledge must be put into its true place in the living activity of man. And we must know deeply, in order to do that.”

“Still another barrier for many people which closes the door to success is the mania or passion for reading too many books, because of their inability to make a definite choice. Getting one on a theme which interests them, they invariably soon seek something “new,” and as soon as that has been read, they again start their interminable searching. Their lives pass without being properly and reasonably used. Such men forget that books are much more numerous than the weeks and months they have yet to live through. So what is the good of having read even half of them and dying before making any use of the things which men know only mentally? After all, books are usually for us only crystallized stores of borrowed thoughts created by other men, and not always of use to us, since in all fields of literature they so frequently offer only fiction or near-fiction, which can hardly help an earnest seeker. Although the mind is only a secondary power in man, compared with the higher wisdom consciousness known in Samadhi, which is devoid of thoughts, faults in the structure of that mind are almost an absolute barrier impossible to over come in any study, and especially in the present one. Inadequate comprehension is the same as insufficient knowledge of a foreign alphabet for someone who wants to read in that particular language. It may happen that it is not merely an unquenchable thirst for reading which drives a man from one author to another, but the fact that he is not satisfied with any so far encountered. In such a case there is nothing more to say then: “Seek and ye shall find.”

“The same acting-out, the same loss of distance and the same fall into the real threatens thought too, as soon as it crosses the demarcation line which is that of its impossible exchange with truth, as soon as it comes to act out truth. Thought must at all costs keep itself from reality, from the real projection of ideas and their translation into acts. The Overman and the Eternal Return are, in this way, visions and they have the sovereignty of a hypothesis. If we try to turn them into acts or faits accomplis, they become monstrous and ridiculous. The same goes for less visionary perspectives, such as biogenetic experimentation on the human species: as a hypothesis, this opens up all kinds of metaphysical and anthropological questions. But if we move from potential mutation to real projection (as Peter Sloterdijk does in his Menschenpark project), we lose all philosophical distance; and thought, in mingling with the real course of things, offers merely a false alternative to the operation of the system. Thought must refrain from instructing, or being instructed by, a future reality, for, in that game, it will always fall into the trap of a system that holds the monopoly of reality. And this is not a philosophical choice. It is, for thought, a life-and-death question.”

“Such is the paradox of all thought which disputes the validity of the real: when it sees itself robbed of its own concept. Events, bereft of meaning in themselves, steal meaning from us. They adapt to the most fantastical hypotheses, just as natural species and viruses adapt to the most hostile environments. They have an extraordinary mimetic capacity: no longer is it theories which adapt to events, but the reverse. And, in so doing, they mystify us, for a theory which is verified is no longer a theory. It's terrifying to see the idea coincide with the reality. These are the death-throes of the concept. The epiphany of the real is the twilight of its concept. We have lost that lead which ideas had over the world, that distance which meant that an idea remained an idea. Thought has to be exceptional, anticipatory and at the margin -- has to be the projected shadow of future events. Today, we are lagging behind events. They may sometimes give the impression of receding; in fact, they passed us long ago. The simulated disorder of things has moved faster than we have. The reality effect has succumbed to acceleration --anamorphosis of speed. Events, in their being, are never behind themselves, are always out ahead of their meaning. Hence the delay of interpretation, which is now merely the retrospective form of the unforeseeable event.”

“Here were the somatic messages that fed the cauldron; cell reactions by the incredible billion, organic cries, the muted drone of muscletone, sensory sub-currents, blood-flow, the wavering superheterodyne of blood pH ... all whirling and churning in the balancing pattern that formed the girl's psyche. The never-ending make-and-break of synapses contributed a crackling hail of complex rhythms. Packed in the changing interstices were broken images, half-symbols, partial references ... The ionised nuclei of thought.”