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Thought Quotes

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Thought Quotes

“We see it on blogs and in emails, on television talk shows, in public meetings and community forums; we are a culture that seems unable to concentrate, to pursue a line of thought or tolerate a conflicting point of view. … It’s different with a book, or any long-form piece of writing; these are slower, deeper, quieter. As readers, we are asked to slip inside the text, and if we can’t help but bring our personalities and perceptions to the process, the participation required leads to an inevitable empathy.”

“We shall soon have to build heavily insulated cloisters where neither radio waves nor newspapers can come, in which ignorance of all politics will be guarded and cultivated. Speed, numbers, effects of surprise, contrast, repetition, size novelty, and credulity will be despised there. And thither, on certain days, visitors will come, to look through the iron bars at a few specimens of free men.”

“i love good cries, loud sobs that soak your pillow that kind that come at the end of a perfect book you're gasping for air as droplets of salt water trickle down your cheeks into the corners of your mouth as your chest rises and falls and your vision is blurred by the tears but your mind is so clear and your every thought in that moment feels so meaningful and important and right it feels okay to just let it all out it makes you feel like you are free”

“The devil can get you through your flesh. He knows the button to press on your flesh and have a way into your mind. The flesh becomes a transport medium for evil things if not killed for God. If Christ makes a home in your mind, satan can't get there.”

“There is, after all, always something wonderful and touchingly beautiful about a young man, for the first time released from the bonds of schooling, making his first ventures toward the infinite horizon of the mind. At this point he has not yet seen any of his illusions dissipated, or doubted either his own capacity for endless dedication or the boundlessness of the world of thought.”

“Last night I thought about all that kerosene I've used in the past ten years. And I thought about books. And for the first time I realized that a man was behind each one of the books. A man had to think them up. A man had to take a long time to put them down on paper. And I'd never even thought that thought before." He got out of bed. "It took some man a lifetime maybe to put some of his thoughts down, looking around at the world and life and then I come along in two minutes and boom! it's all over." "Let me alone," said Mildred. "I didn't do anything." "Let you alone! That's all very well, but how can I leave myself alone? We need not to be let alone. We need to be really bothered once in a while. How long is it since you were really bothered? About something important, about something real?”

“Everyone is alone. Everyone is empty. People no longer have need of others. You can always find a spare for any talent. Any relationship can be replaced. I had gotten bored of a world like that. But for some reason... The thought that someone other than you might kill me never occurred to me. (Makishima Shogo)”

“Which voice do you hear? Which is louder, the negative critic or the positive coach? You can choose to listen to the voice that offers and reinforces positive thought. It has been said that thoughts become words. Words become actions. Actions become habits. Habits become character. Character becomes your destiny.”

“In one sense the whole process of development consists of the formation of habits; for knowledge itself, and the powers of thought, as well as the higher elements in the will, all depend upon the establishment of fixed ways of reacting to given stimuli. Consequently, the general laws of habituation underlie the whole of education. But the term habit is more commonly restricted to those established reactions that act with little or no participation of consciousness, or, in other words, mechanically or automatically. Such habits as these begin to form very early, and constitute a kind of supporting framework for the higher elements of character.”

“And if I am not mistaken here is the secret of the greatness that was Spain. In Spain it is men that are the poems, the pictures and the buildings. Men are its philosophies. They lived, these Spaniards of the Golden Age; they felt and did; they did not think. Life was what they sought and found, life in its turmoil, its fervour and its variety. Passion was the seed that brought them forth and passion was the flower they bore. But passion alone cannot give rise to a great art. In the arts the Spaniards invented nothing. They did little in any of those they practised, but give a local colour to a virtuosity they borrowed from abroad. Their literature, as I have ventured to remark, was not of the highest rank; they were taught to paint by foreign masters, but, inapt pupils, gave birth to one painter only of the very first class; they owed their architecture to the Moors, the French and the Italians, and the works themselves produced were best when they departed least from their patterns. Their preeminence was great, but it lay in another direction: it was a preeminence of character. In this I think they have been surpassed by none and equalled only by the ancient Romans. It looks as though all the energy, all the originality, of this vigorous race had been disposed to one end and one end only, the creation of man. It is not in art that they excelled, they excelled in what is greater than art--in man. But it is thought that has the last word.”

“You despise the real bourgeois classes for all their snobbishness and their snobbish voices and ways. You do, don't you? Yet all you put in their place is a horrid little refusal to have nasty thoughts or do nasty things or be nasty in any way. Do you know that every great thing in the story of art and every beautiful thing in life is actually what you call nasty or has been caused by feelings that you would call nasty? By passion, by love, by hatred, by truth. Do you know that?”

“For every nonsense that is written, there is a sense behind the ‘non’. Not until we go behind the ‘non’, we shall least see the sense. If we stand in front of the nonsense, the ‘non’ shall always face us. It may only take a step taking to go behind the 'non' to see the sense the ‘non’ is obstructing. There are so many people who quit so quickly just because they look at the non in front of the sense and they conclude that sense can never come after ‘non’.”