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Elif Batuman

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“Most people, the minute they meet you, were sizing you up for some competition for resources. It was as if everyone lived in fear of a shipwreck, where only so many people would fit on the lifeboat, and they were constantly trying to stake out their property and identify dispensable people – people they could get rid of.... Everyone is trying to reassure themselves: I'm not going to get kicked off the boat, they are. They're always separating people into two groups, allies and dispensable people... The number of people who want to understand what you're like instead of trying to figure out whether you get to stay on the boat - it's really limited.”

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“I had always been in love with someone. It was the only thing that made it feasible to live that way, getting up at six and remaining conscious until late at night. It was like religion for medieval people. It gave you energy to face injustice, powerlessness, and drudgery. The guys I was in love with always ignored me, but were never unkind. There was something abstract and gentle about the feeling of being ignored, a feeling of being spared, an impossibility of anything happening, which was consonant with my understanding of love. In theory, of course, I knew love could be reciprocated. It was something that happened, often, to other people. But I was unlike other people in so many ways.”

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“I thought the most likely explanation was that most of the people in the world just didn't know they were allowed not to have kids. Either that, or they were too unimaginative to think of anything else to do, or too beaten-down to do whatever it was they thought of. That had been a big reason why I had wanted so much to get into Harvard: I'd been sure it would be full of fortunate, resourceful, courageous people who had some better-conceived plan for life that I could learn about. It was a great disappointment to find that, even at Harvard, most people's plan was to have children and amass money for them. You would be talking to someone who seemed like they viewed the world as a place of free movement and the exchange of ideas, and then it would turn out they were in a huge hurry to get everything interesting over with while they were young.”

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“Still, I found the idea of an aesthetic life to be tremendously compelling. It was the first time I had heard of an organizing principle or goal you could have in your life, other than making money and having kids. Nobody ever said that was their organizing principle, but I had often noticed it, when I was growing up: the way adults acted as though trying to go anywhere or achieve anything was a frivolous dream, a luxury, compared to the real work of having kids and making money to pay for the kids. Nobody ever explained what was admirable about having the kids, or why it was the default course of action for every single human being. If you ever asked a why a particular person had had a kid, or what good a particular kid was, people treated it as blasphemy--as if you were saying they should be dead, or the kid should be dead. It was as if there was no way to ask what the plan had been, without implying that someone should be dead.”

Children
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“One of my favorite literary theorists, Mikhail Bakhtin, wrote that the defining characteristic of the novel is its unprecedented level of "heteroglossia" - the way it brings together so many different registers of language. He doesn't mean national languages, but rather the sublanguages we all navigate between every day: high language, low language, everything. I think there's something really powerful about the idea of the novel as a space that can bring all these languages together - not just aggregate them, like the Internet is so good at doing, but bring them into a dialogue.”

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“Everyone is used to speaking a slightly different "language" with their parents than with their peers, because spoken language changes every generation - like they say, the past is a foreign country - but I think this is intensified for children whose parents also grew up in a geographically foreign country.”

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“If you're writing a book where you want to make a positive truth claim, then you should absolutely call it nonfiction or memoir. If you don't want to make that claim - if that's not what's important to you; if you're more interested in storytelling and interiority and interpersonal relationships than in objective, checkable facts about the world - then why wouldn't you call it a novel, and take advantage of what that gets you, of the extra freedom, of belonging to the tradition of the novel?”

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“I don't think anything can substitute long talks, and long talks are somehow never as easy to schedule again as they were in school, when most people - at least in my little socioeconomic corner of the world - live not with their families or sexual partners, but with same-sex friends. I really miss that from college. I never really thought at the time about how things would never be that way again.”

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“If you think about Don Quixote, Don Quixote is this guy who wants to live as if he was in a medieval chivalric romance, when actually he lives in sixteenth-century Spain, which is already going through secularization, industrialization, modernization. He goes out to kill a giant, and instead he collides with this huge windmill and injures himself and also damages the windmill. I think that's a metaphor for the collisions we all have over time, as our ideas of ourselves get out of synch with the historical moment.”

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“I thought clarity of communication was the most important thing in writing, and if you really cared about getting your idea across, you would say it in the most straightforward way possible. Later, in college and grad school, I came to realize that language is a technology like any other, and that it's always evolving - clarity of expression is always evolving.”

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“It's really a trade-off: you're always having to decide whether you're going to say the more ambitious thing, and lose a little clarity - or are you going to say something really clearly, and sacrifice a little nuance? Get too obscure, and you sound like a pretentious asshole; go overboard with the clarity, and you sound like you're talking down to your audience, or like you yourself are a reductive simpleton.”

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“When a novelist manages to describe or evoke something you thought or felt, without realizing that other people also found themselves in the same situation and had the same feelings, it creates that same solidarity. Maybe it's better to think of humor not as a tool to express the solidarity, but a kind of by-product. Maybe the realization "I'm not on my own on this one" is always, or often, funny.”

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“One of the things that really impressed me about Anna Karenina when I first read it was how Tolstoy sets you up to expect certain things to happen - and they don't. Everything is set up for you to think Anna is going to die in childbirth. She dreams it's going to happen, the doctor, Vronsky and Karenin think it's going to happen, and it's what should happen to an adulteress by the rules of a nineteenth-century novel. But then it doesn't happen. It's so fascinating to be left in that space, in a kind of free fall, where you have no idea what's going to happen.”

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“I do like the idea of the novel of repressed college students being a contemporary novel of courtship! I guess what I would say to that is, we tend to think of historical periods and historical mores as ending a lot more concretely than they do. Like, in an Austen novel, there are lots of reasons - cultural, moral, religious - why the characters don't have sex during courtship. Maybe, even though those reasons have kind of expired, historically, they're still around in some sense.”

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“In the last volume of In Search of Lost Time, Proust compares himself to Scheherazade: he says he has finally understood the nature of the book he has to write, just at the moment when his advancing years and declining health have made him doubt that he's going to live long enough to write it. So he has to write against death like Scheherazade.”

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“As a grad student and later as a writer, I have found it hard to sustain the pure, almost erotic love of reading I had as a kid - you know, where you climb in bed and read for hours and hours, and the book itself is this charged magical object. Later, when writing becomes your job, it's tied up with ego and all kinds of worry, and it's not always easy to get to that state of pure escape.”

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“I've been thinking a lot about why it was so important to me to do The Idiot as a novel, and not a memoir. One reason is the great love of novels that I keep droning on about. I've always loved reading novels. I've wanted to write novels since I was little. I started my first novel when I was seven.I don't have the same connection to memoir or nonfiction or essays. Writing nonfiction makes me feel a little bit as if I'm producing a product I don't consume - it's a really alienating feeling.”

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“Writing fiction lets you be a little more emotional and unguarded, a little freer. Writing fictional characters is also really different from writing about real people. In nonfiction, you can only say so much about the people you interact with. After all, they're actual people, their version of their story trumps yours. In a novel, you can build a character, using certain parts or impressions of someone you know, and guessing or inventing others, without having to worry that your guesses or memories or inventions are wrong.”

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“Obviously there are many, many ways of being an outsider, but having immigrant parents is one of them. For one thing, it makes you a translator: there are all kinds of things that American parents know about life in America ,and about being a kid in America, that non-American parents don't know, and in many cases it falls on the kid to tell them, and also to field questions from Americans about their parents' native country.”

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