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Nathaniel Hawthorne

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“Her faith was too weak; the prayer too heavy to be thus uplifted. It fell back, a lump of lead, upon her heart. It smote her with the wretched conviction, that Providence intermeddled not in these petty wrongs of one individual to his fellow, nor had any balm for these little agonies of a solitary soul, but shed its justice, and its mercy, in a broad, sunlike sweep, over half the universe at once. Its vastness made it nothing. But Hepzibah did not see, that, just as there comes a warm sunbeam into every cottage-window, so comes a love-beam of God's care and pity, for every separate need.”

“In all her intercourse with society, however, there was nothing that made her feel as if she belonged to it. Every gesture, every word, and even the silence of those with whom she came in contact, implied, and often expressed, that she was banished, and as much alone as if she inhabited another sphere, or communicated with the common nature by other organs and senses than the rest of human kind. She stood apart from moral interests, yet close beside them, like a ghost that revisits the familiar fireside, and can no longer make itself seen or felt; no more smile with the household joy, nor mourn with the kindred sorrow; or, should it succeed in manifesting its forbidden sympathy, awakening only terror and horrible repugnance. These emotions, in fact, and its bitterest scorn besides, seemed to be the sole portion that she retained in the universal heart. It was not an age of delicacy; and her position, although she understood it well, and was in little danger of forgetting it, was often brought before her vivid self-perception, like a new anguish, by the rudest touch upon the tenderest spot. The poor, as we have already said, whom she sought out to be the objects of her bounty, often reviled the hand that was stretched forth to succor them. Dames of elevated rank, likewise, whose doors she entered in the way of her occupation, were accustomed to distil drops of bitterness into her heart; sometimes through that alchemy of quiet malice, by which women can concoct a subtle poison from ordinary trifles; and sometimes, also, by a coarser expression, that fell upon the sufferer's defenceless breast like a rough blow upon an ulcerated wound.”

“Mother," said little Pearl, "the sunshine does not love you. It runs away and hides itself, because it is afraid of something on your bosom. Now, see! There it is, playing, a good way off. Stand you here, and let me run and catch it. I am but a child. It will not flee from me; for I wear nothing on my bosom yet!" "Nor ever will, my child, I hope," said Hester. "And why not, Mother?" asked Pearl, stopping short, just at the beginning of her race. "Will it not come of its own accord, when I am a woman grown?”

“Every young sculptor seems to think that he must give the world some specimen of indecorous womanhood, and call it Eve, Venus, a Nymph, or any name that may apologize for a lack of decent clothing. I am weary, even more than I am ashamed, of seeing such things. Nowadays people are as good as born in their clothes, and there is practically not a nude human being in existence. An artist, therefore, as you must candidly confess, cannot sculpture nudity with a pure heart, if only because he is compelled to steal guilty glimpses at hired models. The marble inevitably loses its chastity under such circumstances. An old Greek sculptor, no doubt, found his models in the open sunshine, and among pure and princely maidens, and thus the nude statues of antiquity are as modest as violets, and sufficiently draped in their own beauty. But as for Mr. Gibson's colored Venuses (stained, I believe, with tobacco juice), and all other nudities of to-day, I really do not understand what they have to say to this generation, and would be glad to see as many heaps of quicklime in their stead.”

“Our first youth is of no value; for we are never conscious of it until after it is gone. But sometimes-always, I suspect, unless one is exceedingly unfortunate-there comes a sense of second youth, gushing out of the heart's joy at being in love; or, possibly, it may come to crown some other grand festival in life, if any other such there be. This bemoaning of one's self (as you do now) over the first, careless, shallow gayety of youth departed, and this profound happiness atyouth regained,-so much deeper and richer than that we lost,-are essential to the soul's development”

“All human progress is in a circle; or, to use a more accurate and beautiful figure, in an ascending spiral curve. While we fancy ourselves going straight forward, and attaining, at every step, an entirely new position of affairs, we do actually return to something long ago tried and abandoned, but which we now find etherealized, refined, and perfected to its ideal. The past is but a coarse and sensual prophecy of the present and the future.”

“When men once turn to brutes, the trifle of man's wit that remains in them adds tenfold to their brutality. ..."These must certainly be my comrades," said Ulysses. "I recognize their dispositions. They are hardly worth the trouble of changing them into the human form again. Nevertheless, we will have it done, lest their bad example should corrupt the other hogs. Let them take their original shapes, therefore, Dame Circe, if your skill is equal to the task. It will require greater magic, I trow, than it did to make swine of them.”

“The streak of sunshine journeying through the prisoner's cell; it may be considered as something sent from Heaven to keep the soul alive and glad within him. And there is something equivalent to this sunbeam in the darkest circumstances; as flowers, which figuratively grew in Paradise, in the dusky room of a poor maiden in a great city; the child, with its sunny smile, is a cherub. God does not let us live any where or any how on earth, without placing something of Heaven close at hand, by rightly using and considering which, the earthly darkness or trouble will vanish, and all be Heaven.”

“Phœbe went accordingly, but perplexed herself, meanwhile, with queries as to the purport of the scene she had just witnessed, and also whether judges, clergymen, and other characters of that eminent stamp and respectability, could really, in any single instance, be otherwise than just and upright men. A doubt of this nature has a most disturbing influence, and, if shown to be a fact, comes with fearful and startling effect on the minds of the trim, orderly, and limit-loving class, in which we maybe find our little country-girl. Dispositions more boldly speculative may derive a stern enjoyment from the discovery, since there must be evil in the world, that a high man is as likely to grasp his share of it as a low one. A wider scope of the view, and a deeper insight, may see rank, dignity, and station, all proved illusory, so far as regards their claim to human reverence, and yet not feel as if the universe were thereby tumbled head-long into chaos.”

“Just as there comes a warm sunbeam into every cottage window, so comes a lovebeam of God's care and pity for every separate need.”

“And what is more melancholy than the old apple-trees that linger about the spot where once stood a homestead, but where there is now only a ruined chimney rising our of a grassy and weed-grown cellar? They offer their fruit to every wayfarer--apples that are bitter-sweet with the moral of times vicissitude.”

“As the architecture of a country always follows the earliest structures, American architecture should be a refinement of the log-house. The Egyptian is so of the cavern and the mound; the Chinese, of the tent; the Gothic, of overarching trees; the Greek, of a cabin.”