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Philip Roth

Philip Roth Quotes

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Famous Philip Roth Quotes

“Simply to make the accusation is to prove it. To hear the allegation is to believe it. No motive for the perpetrator is necessary, no logic or rationale is required. Only a label is required. The label is the motive. The label is the evidence. The label is the logic. Why did Coleman Silk do this? Because he is an x, because he is a y, because he is both. First a racist and now a misogynist. It is too late in the century to call him a Communist, though that is the way it used to be done. A misogynistic act committed by a man who already proved himself capable of a vicious racist comment at the expense of a vulnerable student. That explains everything. That and the craziness.”

“(...) procedía de un lugar y un tiempo distantes, un residuo espectral de aquellos maravillosos tiempos revolucionarios en que cuantos anhelaban el cambio de una manera programática, ingenua, alocada, imperdonable, subestimaban cómo la humanidad destroza sus ideas más nobles y las convierte en una farsa trágica. ¡Aupad! ¡Aupad! Como si la artería, la debilidad, la estupidez y la corrupción humanas no tuvieran una sola posibilidad contra lo colectivo, contra el poder de la gente que, unida, con espíritu de equipo, se esfuerza por renovar sus vidas y abolir la injusticia. ¡Aupad!”

“Could be just the local boys holding a moonlight circle-jerk up on the hill or sitting around on the tombstones smoking grass. Mostly he'd run into them over in Cumberland, on the checkout line at the supermarket, each with two or three little kids and a little underage wife - who already looks as though life has passed her by - with poor coloring and a pregnant belly pushing a cart piled with popcorn, cheese bugles, sausage rolls, dog food, potato chips, baby wipes, and twelve-inch-round pepperoni pizzas stacked up like money in a dream.”

“But that’s what happens. Once the human tragedy has been completed, it gets turned over to the journalists to banalize into entertainment. Perhaps it’s because the whole irrational frenzy burst right through our door and no newspaper’s half-baked insinuating detail passed me by that I think of the McCarthy era as inaugurating the postwar triumph of gossip as the unifying credo of the world’s oldest democratic republic. In Gossip We Trust. Gossip as gospel, the national faith. McCarthyism as the beginning not just of serious politics but of serious everything as entertainment to amuse the mass audience. McCarthyism as the first postwar flowering of the American unthinking that is now everywhere.”

“But now, preposterously, the morning hard-on was gone. The things one has to put up with in life. The morning hard-on - like a crowbar in your hand, like something growing out of an ogre. Does any other species wake up with a hard-on? Do whales? Do bats? Evolution daily reminder to male Homo Sapiens in case, overnight, they forget why they're here. If a woman didn't know what it was, it might well scare her to death. Couldn't piss in the bowl because of that thing. Had to force it downward with your hand - had to train it as you would a dog to the leash - so that the stream struck the water and not the upturned seat. When you sat to shit, there it was, loyally looking up at its master. There eagerly waiting while you brush your teeth - "What are we going to do today?" Nothing more faithful in all of life than the lurid cravings of the morning hard-on. No deceit in it. No simulation. No insincerity. All hail to that driving force! Human living with a capital L! It takes a lifetime to determine what matters, and by then it's not there anymore. Well, one must learn to adapt. How is the only problem.”

“To those not yet old, being old means you’ve been. But being old also means that despite, in addition to, and in excess of your beenness, you still are. Your beenness is very much alive. You still are, and one is as haunted by the still-being and its fullness as by the having-already-been, by the pastness. Think of old age this way: it’s just an everyday fact that one’s life is at stake.”

“Sì, siamo soli, profondamente soli, e in serbo per noi, sempre, c’è uno strato di solitudine ancora più profondo. Non c’è nulla che possiamo fare per liberarcene. No, la solitudine non dovrebbe stupirci, per sorprendente che possa essere farne l’esperienza. Puoi cercare di tirar fuori tutto quello che hai dentro, ma allora non sarai altro che questo: vuoto e solo anziché pieno e solo.”

“Ciò che lui trovava stupefacente era il modo in cui gli uomini sembravano esaurire la propria essenza – esaurire la materia, qualunque fosse, che li rendeva quello che erano – e, svuotati di se stessi, trasformarsi nelle persone di cui un tempo avrebbero avuto pietà. Era come se, mentre la loro vita era ricca e piena, essi fossero, in segreto, stufi di se stessi e non vedessero l’ora di liberarsi del loro discernimento, della loro salute e di ogni senso delle proporzioni per passare all’altro io, il vero io: che era uno stronzo detestabile e completamente illuso. Era come se trovarsi in sintonia con la vita fosse qualcosa di accidentale che poteva capitare, certe volte, ai giovani fortunati; mentre, per il resto, era una cosa con la quale gli essere umani non riuscivano a rapportarsi. Che strano.”

“Será que considero esta inquietação, este desvario, como uma doença - ou como um talento? Como ambos? Pode ser. Ou será que é apenas um meio de fuga? Olhe, pelo menos não me encontro casado, aos trinta e poucos, com uma criatura decente, cujo corpo deixou de ter para mim qualquer interesse genuíno - pelo menos não tenho de ir para cama todas as noites com alguém que vez por outra marreto por obrigação, ao invés de desejo. Quero referir-me à horrenda depressão que algumas pessoas experimentam na hora de ir para a cama...Por outro lado, mesmo eu devo admitir que talvez exista, de uma certa perspectiva, algo um tanto deprimente quanto à minha situação, também. É claro que não posso ter tudo; é o que me parece. A questão, porém, que desejo enfrentar é: tenho eu alguma coisa?”

“Many of the Kiwis appearing in powerful business circles around the world come from accounting backgrounds. Yet often people have preset ideas of how an accountant walks, talks, smells - although not in the business community. For me it is a career that offers a lot of variety and challenges and I love it.”

“All I can tell you with certainty is that I, for one, have no self, and that I am unwilling or unable to perpetrate upon myself the joke of a self. What I have instead is a variety of impersonations I can do, and not only of myself - a troupe of players that I have internalised, a permanent company of actors that I can call upon when a self is required. I am a theater and nothing more than a theater.”

“I would be wonderful with a 100-year moratorium on literature talk, if you shut down all literature departments, close the book reviews, ban the critics. The readers should be alone with the books, and if anyone dared to say anything about them, they would be shot or imprisoned right on the spot. Yes, shot. A 100-year moratorium on insufferable literary talk. You should let people fight with the books on their own and rediscover what they are and what they are not. Anything other than this talk.”

“Any satirist writing a futuristic novel who had imagined a President Reagan during the Eisenhower years would have been accused of perpetrating a piece of crude, contemptible, adolescent, anti-American wickedness, when, in fact, he would have succeeded, as prophetic sentry, where Orwell failed.”

“When you decide 'to be a writer,' you don't have the faintest idea of what the work is like. When you begin, you write spontaneously out of your limited experience of both the unwritten world and the written world. You're full of naïve exuberance. 'I am a writer!' Rather like the excitement of 'I have a lover!' But working at it nearly every day for fifty years – whether it is being the writer or being the lover – turns out to be an extremely taxing job and hardly the pleasantest of human activities.”

“The thought of the novelist lies not in the remarks of his characters or even in their introspection but in the plight he has invented for his characters - in the juxtaposition of those characters and in the lifelike ramifications of the ensemble they make: their density, their substantiality, their lived existence actualized in all its nuanced particulars, is in fact his thought metabolized.”