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Philip Yancey

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“Curiously, the righteous Pharisees had little historical impact, save for a brief time in a remote corner of the Roman Empire. But Jesus' disciples - an ornery, undependable, and hopelessly flawed group of men - became drunk with the power of a gospel that offered free forgiveness to the worst sinners and traitors. Those men managed to change the world.”

“Christians fail to communicate to others because we ignore basic principles in relationship. When we make condescending judgments or proclaim lofty words that don't translate into action, or simply speak without first listening, we fail to love - and thus deter a thirsty world from Living Water. The good news about God's grace goes unheard.”

“Henri Nouwen says, "When we come to realize that ... only God saves, then we are free to serve, then we can live truly humble lives." Nouwen changed his approach from "selling pearls," or peddling the good news, to "hunting for the treasure" already present in those he was called to love - a shift from dispensing religion to dispensing grace. It makes all the difference in the world whether I view my neighbor as a potential convert or as someone whom God already loves.”

“Eugene Peterson points out that "the root meaning in Hebrew of salvation is to be broad, to become spacious, to enlarge. It carries the sense of deliverance from an existence that has become compressed, confined and cramped." God wants to set free, to make it possible for us to live open and loving lives with God and our neighbors. "I run in the path of your commands, for you have set my heart free," wrote the psalmist.”

“We preach sermons, write books on apologetics, conduct city-wide evangelistic campaigns. For those alienated from the church, that approach no longer has the same drawing power. And for the truly needy, words alone don't satisfy; "A hungry person has no ears," as one relief worker told me. A skeptical world judges the truth of what we say by the proof of how we live.”

“The church works best not as a power center, rather as a countercultural community - in the world but not of it - that shows others how to live the most fulfilled and meaningful life on earth. In modern society that means rejecting the false gods of independence, success, and pleasure and replacing them with love for God and neighbor.”

“Faith is not simply a private matter, or something we practice once a week at church. Rather, it should have a contagious effect on the broader world. Jesus used these images to illustrate His kingdom.: a sprinkle of yeast causing the whole loaf to rise, a pinch of salt preserving a slab of meat, the smallest seed in the garden growing into a great tree in which birds of the air come to nest.”

“John Wesley taught that the gospel of Christ involved more than saving souls. It should have an impact on all of society, and his followers worked to accomplish just that. They were dispensing grace to the broader world, and in the process their spirit helped change a nation, saving it from the revolutionary chaos that had spread across Europe.”

“Jesus represents a point of common ground an esteemed rabbi to the Jew, a god to the Hindu, an enlightened one to the Buddhist, a great prophet to the Muslim. Even to the New Age guru, Jesus is the pinnacle of God-consciousness. At the same time, Jesus is the divider. None but Christians see Him as a member of the Godhead on an exclusive mission to repair the broken world.”

“Christians have an important role to play in contending that no human life is "devoid of value." We can do so through courageous protest, as happened in Germany, as well, as in compassionate care for the most vulnerable members of society, as Mother Teresa did. In both approaches theology - what one believes about God and human life - matters. The world desperately needs that good news.”

“Individuals and societies are not helpless victims of heredity. We have the power to change - not by looking "down" to nature but "up" to God, who consistently calls us forward to become the people we were designed to be. A confused world urgently needs a model of what that looks like. If Christians fail to provide that model, who will?”

“Whoever desires to remain faithful to Jesus must communicate faith as he did, not by compelling assent but by presenting it as a true answer to basic thirst. Rather than looking back nostalgically on a time when Christians wielded more power, I suggest another approach: that we regard ourselves as subversives operating within the broader culture.”

“Our confused society badly needs a community of contrast, a counterculture of ordinary pilgrims who insist living a different way. Unlike popular culture, we will lavish attention on the least "deserving" in direct opposition to our celebrity culture's emphasis on success, wealth, and beauty.”

“To some, the image of a pale body glimmering on a dark night whispers of defeat. What good is a God who does not control his Son's suffering? But another sound can be heard: the shout of a God crying out to human beings, "I LOVE YOU." Love was compressed for all history in that lonely figure on the cross, who said that he could call down angels at any moment on a rescue mission, but chose not to - because of us. At Calvary, God accepted his own unbreakable terms of justice. Any discussion of how pain and suffering fit into God's scheme ultimately leads back to the cross.”

“Politics deals with externals: borders, wealth, crimes. Authentic forgiveness deals with the evil in a persons heart, something for which politics has no cure. Virulent evil (racism, ethnic hatred) spreads through society like an airborne disease, one cough infects a whole busload. When moments of grace do occur, the world must pause, fall silent, and acknowledge that indeed forgiveness offers a kind of cure. There will be no escape from wars, from hunger, from misery, from rancid discrimination, from denial of human rights, if our hearts aren't changed.”