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Steve Erickson

Steve Erickson Biography

Novelist

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“Like all Americans, or like all Americans who are conscious of being American, Parker and Zema's father always believed he was his country. But lately he's come to realize that if he and his family didn't emerge unscathed from their American crisis, American faith in the early part of the twenty-first century didn't emerge at all. By the conclusion of the new century's first score of years, only those who have a stake in an American idea defined by wealth and power can still speak of that idea so shamelessly, since wealth and power is the only American idea left.”

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“There have been times I thought that when I got a certain point in the story, a certain character was going to do a certain thing, only to get to that point and have the character make clear that he or she doesn't want to do that at all. That long phone conversation I thought the character was going to have? He hangs up the phone before the other person answers, and twenty pages of dialog I had half written in my head go out the window.”

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“I think for the foreseeable future we have to disabuse ourselves of any ideas of unifying, or coming together, or all getting along. I don't think we're going to reconcile the America that elected the first African American president with the America that just elected a president avidly endorsed by the Ku Klux Klan - I'm not sure I even want to reconcile the two.”

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“I was raised a right-wing Republican and was about eighteen when I had to admit to myself that in regards to the great domestic crucible of the day, civil rights and racial justice, conservatives were on the wrong side historically and morally, and that it took too much intellectual and psychological jujitsu to pretend otherwise. I didn't want to pretend anymore; I wanted to be on the right side.”

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“One of the basic philosophical tenets of conservatism - which says that the more power devolves from the federal government to the states, the greater individual freedom grows - is just flatly contradicted by crucial junctures in the country's life, most conspicuously in the 1860s and 1960s, when it's been the federal government that's interceded against the states to secure individual freedom.”

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“In my early twenties the nature of conservatism itself changed. When I identified as a fourteen-year-old conservative, it was closer to what we today think of as libertarianism - conservatism, at least for me, had been defined by Jeffersonian credos like "the best governed are the least governed" and "I have sworn eternal hostility against every form of tyranny over the mind of man" that were very idealistic and romantic to a kid.”

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“Out of the house and on my own, I faced the fact I didn't much like who I was. I didn't like my judgmentalism; I didn't like my absolutism. I didn't like my repression of natural empathy, my pinched lack of emotional generosity. How I had been thinking politically had less to do with what was wrong with the world and more to do with what was wrong with me, with my fears and insecurities, failings, weaknesses.”

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“With a few exceptions like Kraftwerk, most great 20th century Western music is in some way American-based. And the great paradox of America, the paradox that distills America, is that this greatest of American contributions to humanity, this American contribution that probably has influenced more people around the world for the good, that probably has brought more people around the world unqualified joy, was born of America's greatest evil, slavery. Or one of the two great evils anyway, counting the European extinction of those who were on the continent first.”

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“In terms of America, I think any profound consideration is bound to return us to the notion of twins because, though you certainly can contend there are many Americas, our history has been binary from the beginning, with its hairline fracture down the country's center between what American has wanted to be and what America has been. That fracture is slavery, of course. To some extent it's still slavery, in that collectively we refuse to come to grips with the American fact of slavery.”

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“There are millions of white Americans today who still can barely bring themselves to acknowledge that the Civil War, with its twin Americas locked in a death match, was about slavery. They'll argue it was about economics, and they're right only because one of those economies was a slave economy. They'll argue it was about culture, and they're right only because one of those cultures was a slave culture.”

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“Half the country seceded from the other half when Abraham Lincoln was elected because half the country couldn't abide his position on slavery. You would think 150 years later this had all become pretty historically incontestable. Yet millions continue to contest it in the face of history. Rather the denial of slavery and all its monstrous repercussions defines to one twin America what the country is and means, and therein is the DNA of those "alternative facts" that people believe when they can't stand to believe the truth.”

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“To the extent that I've ever understood postmodernism - and I'm sure there are people out there who do, but I'm not one of them - one of its distinguishing traits is the story's awareness of its own artifice, and how that awareness becomes part of the story. And if that's right, then I have no idea how I ever got lumped into postmodernism except that I believe, since I was first published, people just haven't quite known where else to put me.”

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“Obviously cheap sentimentality isn't something any good novelist wants to traffic in, but I think it's a problem if you consider it to be the most egregious of all creative sins. I think it's a problem if you consider it the thing to be avoided at all cost. I think it's a problem of you're not willing to risk the consequences of that kind of emotionalism under any circumstances. Then you wind up in the cul-de-sac of irony.”

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