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A Quotes

Browse famous quotes beginning with A. This page is a child index of the full Popular Quotes A-Z directory.

All A Quotes

“At the heart of Lean management is giving employees the necessary time and resources to improve their own work. This means creating a work environment that supports experimentation, failure, and learning, and allows employees to make decisions that affect their jobs. This also means creating space for employees to do new, creative, value-add work during the work week—and not just expecting them to devote extra time after hours.”

“At the heart of living life according to the wisdom of the I Ching is the knowledge that the Universe is alive and aware- aware of itself and aware of you. It may seem strange at first to communicate aloud or silently with All-That-Is, with the Universe itself, but as you become more and more aware that you are being heard, that there is communication going on in both directions, you will come to cherish the gift.”

“At the heart of male bonding is this experience of boys in early puberty: they know they must break free from their mothers and the civilized world of women, but they are not ready yet for the world of men, so they are only at home with other boys, equally outcast, equally frightened, and equally involved in posturing what they believe to be manhood.”

“At the heart of my politics has always been the value of community, the belief that we are not merely individuals struggling in isolation from each other, but members of a community who depend on each other, who benefit from each other's help, who owe obligations to each other. From that everything stems: solidarity, social justice, equality, freedom.”

“At the heart of our public morality is the idea that he who gives generously is most virtuous and morally praiseworthy; that there is no greater citizen than she who sacrifices; and that there is no greater measure of worth than contribution. These are values we can be proud of. After all, there is no moral system or religion on earth where the guiding ethic is grab more for yourself.”

“At the heart of science is an essential balance between two seemingly contradictory attitudes-an openness to new ideas, no matter how bizarre or counterintuitive they may be, and the most ruthless skeptical scrutiny of all ideas, old and new. This is how deep truths are winnowed from deep nonsense.”

“At the heart of that western freedom and democracy is the belief that the individual man...is the touchstone of value, and all society, all groups, and states, exist for that person's benefit. Therefore the enlargement of liberty for individual human beings must be the supreme goal and the abiding practice of any western society.”

“At the heart of the American paradigm is the perception that law and its agents . . . police officers, correctional officers, attorneys and judges . . . are color-blind and thus justice is impartial, objective and seeks la verdad (the truth). But, la realidad (reality) differs.”

“At the heart of the crowd walked a girl with merry eyes, a floating violet in a sea of cut-velvet and silk hose, cloth-of-silver and the smell of myrrh, concentrating as she held her skirt clear of puddles. This was Anne, duchess regnant of Brittany, her hair caught back in a diadem and a pearl-studded crespine, though she wore no other jewels. They had all been sold to pay her garrisons.”

“At the heart of the First Amendment is the recognition of the fundamental importance of the free flow of ideas and opinions on matters of public interest and concern. The freedom to speak one's mind is not only an aspect of individual liberty - and thus a good unto itself - but also is essential to the common quest for truth and the vitality of society as a whole. We have therefore been particularly vigilant to ensure that individual expressions of ideas remain free from governmentally imposed sanctions.”

“At the heart of the history of the Company of Scotland was a group of individuals who never travelled to Darien, who never felt the heat of the Central American jungle or smelled the stench of death in the huts of Caledonia, and as a result have not featured highly in the accounts of historians. These were the men and women who, in very large numbers for the period, became shareholders in the Company and provided the money to fund the venture. They spent the years from 1696 to 1707 on an emotional rollercoaster between ecstacy and despair, waiting expectantly for each crumb of news. An examination of who they were, and why they were willing in such numbers to invest in a joint-stock company in 1696, is of central importance not just to the history of the Company but also to explaining the passage of the Treaty of Union through the Scottish parliament in 1707.”

“At the heart of the incarnation is the stunning claim that Jesus is what God is like. "No one has ever seen God," declared John in his gospel, "but the one and only Son, who is himself God and is in closest relationship with the Father, has made him known". The New American Standard Bible says, "The only begotten God who is in the bosom of the Father, He has explained Him". So to whatever extent God owes us an explanation for the Bible's war stories, Jesus is that explanation. And Christ the King won his kingdom without war.”

“At the heart of the kind of understanding involved in the humanities another dimension of reason is involved, which one can perhaps call contemplative. Take the example of attempting to read, or understand, a poem. There is an element of problem-solving: the meaning of certain words no longer, perhaps, in current use, the detecting of allusions to the literary tradition to which the poem belongs these can sometimes be ‘solved’ and a definitive answer produced. But having done all that, we have not finished: we have only begun —we have, as we might say, cleared the ground for an attempt to read, to understand, the poem. Here something else is involved: not a restless attempt to solve problems, to reach a kind of clarity, but rather an attempt to listen, to engage with the meaning of the poet, to hear what he has to say. We shall not do that if we misunderstand the meaning he attached to his words, or miss his allusion, but we do not necessarily hear the poet if we have simply solved all such problems. What is needed is a sympathetic listening, an engagement with the mind of the poet, and this sort of understanding has no end. There is no definitive solution: understanding is a matter of engagement, and constantly renewed engagement. WHAT is understood is much more elusive in this case than what is understood when we solve a problem. It is not a matter of facts, but a matter of reality: the reality of human life, its engagement with others, its engagement with God.”