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B Quotes

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All B Quotes

“But I, that am not shaped for sportive tricks, Nor made to court an amorous looking-glass; I, that am rudely stamped, and want love's majesty To strut before a wanton ambling nymph; I, that am curtailed of this fair proportion, Cheated of feature by dissembling nature, Deformed, unfinished, sent before my time Into this breathing world, scarce half made up, And that so lamely and unfashionable That dogs bark at me as I halt by them,-- Why, I, in this weak piping time of peace, Have no delight to pass away the time, Unless to spy my shadow in the sun.”

“But ice-crunching and loud gum-chewing, together with drumming on tables, and whistling the same tune 70 times in succession, because they indicate an indifference on the part of the perpetrator to the rest of the world in general, are not only registered on the delicate surfaces of the brain but eat little holes in it until it finally collapses or blows up.”

“But if a man be alone, let him look at the stars. The rays that come from those heavenly worlds, will separate between him and vulgar things. One might think the atmosphere was made transparent with this design, to give man, in the heavenly bodies, the perpetual presence of the sublime. Seen in the streets of cities, how great they are! If the stars should appear one night in a thousand years, how would men believe and adore; and preserve for many generations the remembrance of the city of God which had been shown! But every night come out these envoys of beauty, and light the universe with their admonishing smile.”

“But if a peaceful world is beyond politics it is also beyond religions as these presently exist. A change is needed in every phase of human life. This lies mainly in recognition that the micro phase, the particular or national traditions, must find their context and fulfillment in the macro phase, the global or panhuman phase of human existence.”

“But if all maximizing models are really arguing is that “people will always seek to maximize something,” then they obviously can’t predict anything, which means employing them can hardly be said to make anthropology more scientific. All they really add to analysis is a set of assumptions about human nature. The assumption, most of all, that no one ever does anything primarily out of concern for others; that whatever one does, one is only trying to get something out of it for oneself. In common English, there is a word for this attitude. It’s called “cynicism.” Most of us try to avoid people who take it too much to heart. In economics, apparently, they call it “science.”

“But if America recalls for a moment what Europe has meant to her and still means to her, what Europe, the mother of art and of knowledge, in spite of everything, still is and still will be, will she not reject these counsels of indifference and isolation, and interest herself in what may prove decisive issues for the progress and civilization of all mankind?”

“But if anyone were to conduct his life by reason He would find great riches in living a peaceful life And being contented; one is never short of a little But men want always to be powerful and famous So that their fortune rests on a solid foundation And they can spend a placid life in opulence. There isn't a hope of it; to attain great honours You have to struggle along a dangerous way And even when you reach the top there is envy Which can strike you down like lightning into Tartarus. For envy, like lightning, generally strikes at the top Or any point which sticks out from the ordinary level.”

“But if anything in thy own dispositiongives thee pain, who hinders thee from correcting thy opinion? And even if thou art pained because thou art not doing some particular thing which seems to thee to be right, why dost thou not rather act than complain?- But some insuperable obstacle is in the way?- Do not be grieved then, for the cause of its not being done depends not on thee.- But it is not worth while to live if this cannot be done.- Take thy departure then from life contentedly, just as he dies who is in full activity, and well pleased too with the things which are obstacles.”

“But if arming Iran to support Israel was insane, the flip side of the policy, in the long run at least, was truly demented: Weinberger and Shultz favored defending Saudi Arabia and the enormous U.S. oil interests there by secretly bolstering the brutal Iraqi dictator Saddam Hussein. As a result of their efforts, billions of dollars in aid and weapons were funneled to Saddam's regime.”

“But if art is not a dangerous adventure, then what is it, and what is its justification? No, free artists cannot enjoy comfort any more than free people can. Free artists are those who, with great difficulty, create order themselves. The more chaos they must bring order to, the stricter their rules will be, and the more they will have affirmed their freedom. Gide said something that I have always agreed with, even though it might be misunderstood: “Art lives from constraint and dies from freedom.” That is true, but we must not draw the conclusion that art should be controlled. Art only lives through the constraints it places upon itself: it dies from any others. On the other hand, if art does not control itself, it descends into madness and is enslaved by its own illusions. The most liberated form of art, and the most rebellious, will thus be the most enduring; it will glorify the greatest effort. If a society and its artists do not accept this long, liberating task, if they yield to the comforts of entertainment or conformity, to the diversions of art for art’s sake or the moralizing of realistic art, its artists will remain entrenched in nihilism and sterility. Saying this means that a rebirth in art today depends on our courage and our desire to see clearly.”

“But if conceptual knowledge is fallible, what other instrument shall we use in order to grasp reality? According to Buddhism, one can only reach reality through direct experience. Study and speculation are based on concepts. In conceptualizing we cut up reality into small pieces which seem to be independent of one another. This manner of conceiving things is called imaginative and discriminative knowledge (vikalpa) in the Vijnanavada Mahayanist sect. The faculty which, on the contrary, directly experiences reality without passing through concepts is called non-discriminative and non-imaginative Wisdom (nirvikalpajnana). This Wisdom is the fruit of meditation. It is a direct and perfect knowledge of reality, a form of knowledge in which one does not distinguish subject and object, a form of Inowledge that cannot be conceived by the intellect and expressed by language.”