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“Hence, personality development in Islam involves development of individual spirituality and religious consciousness. Therefore, no matter how extensive and elaborate the theoretical models and approaches in the study of personality in Western psychology are from the Islamic perspective, they are still incomplete without due emphasis given on the role and influence of the human soul.”

“Hence that state of mind at once gloomy and euphoric which one associates with carrying out the rubbish; and the way we see the men who go by emptying the bins into their pulping truck not just as emissaries for the chthonic world, gravediggers of the inanimate, Charons of a beyond of greasy paper and rusty tin, but as angels too, as indispensable mediators between ourselves and the heaven of ideas in which we undeservedly soar (or imagine we soar) and which can exist only in so far as we are not overwhelmed by the waste which every act of living incessantly produces (even the act of thinking: these thoughts of mine that you are reading being all that been salvaged from the scores of sheets of paper now crumpled up in the bin), heralds of a possible salvation beyond the destruction inherent in all production and consumption, liberators from the weight of time’s detritus, ponderous dark angels of lightness and clarity.”

“Hence the great irony: Hayek, one of the greatest champions of individual liberty and economic freedom the world has ever known, believed that knowledge was communal. Dewey, the champion of socialism and collectivism, believed that knowledge was individual. Hayek's is a philosophy that treats individuals as the best judges of their own self-interests, which in turn yield staggering communal cooperation. Dewey's was the philosophy of a giant, Monty Pythonesque crowd shouting on cue: "We're All Individuals!”

“Hence the other question, taking the place as a final interrogation: WHO WAS LAUGHING IN THE LOFT (Big Brother french version)? Within this material world without a trace of humor, what sort of monster could laugh back-stage? What sort of sarcastic divinity could laugh about all of it from his innermost depths? The human all too human must have turned over in his grave. But as we know very well, human convulsions are a distraction for the gods, who merely laugh at them.”

“Hence the sterile, uninspiring futility of a great many theoretical discussions of ethics, and the resentment which many people feel towards such discussions: moral principles remain in their minds as floating abstractions, offering them a goal they cannot grasp and demanding that they reshape their souls in its image, thus leaving them with a burden of undefinable moral guilt.”

“Hence the strong attraction which magic and science alike have exercised on the human mind; hence the powerful stimulus that both have given to the pursuit of knowledge. They lure the weary enquirer, the footsore seeker, on through the wilderness of disappointment in the present by their endless promises of the future: they take him up to the top of an exceeding high mountain and show him, beyond the dark clouds and rolling mists at his feet, a vision of the celestial city, far off, it may be, but radiant with unearthly splendour, bathed in the light of dreams.”

“Hence the uneasiness which they arouse in those who, for whatever reason, wish to keep us wholly imprisoned in the immediate conflict. That perhaps is why people are so ready with the charge of "escape." I never fully understood it till my friend Professor Tolkien asked me the very simple question, "What class of men would you expect to be most preoccupied with, and hostile to, the idea of escape?" and gave the obvious answer: jailers.”

“Hence the vogue for double majors. It isn’t enough anymore to take a bunch of electives in addition to your primary focus, to roam freely across the academic fields, making serendipitous connections and discoveries, the way that American higher education was designed (uniquely, among the world’s systems) to allow you to do.”

“Hence, the world does not have a [fixed] circumference. For if it had a [fixed] center, it would also have a [fixed] circumference; and hence it would have its own beginning and end within itself, and it would be bounded in relation to something else, and beyond the world there would be both something else and space (locus). But all these [consequences] are false. Therefore, since it is not possible for the world to be enclosed between a physical center and [a physical] circumference, the world—of which God is the center and the circumference—is not understood. And although the world is not infinite, it cannot be conceived as finite, because it lacks boundaries within which it is enclosed. Therefore, the earth, which cannot be the center, cannot be devoid of all motion. Indeed, it is even necessary that the earth be moved in such way that it could be moved infinitely less. Therefore, just as the earth is not the center of the world, so the sphere of fixed stars is not its circumference—although when we compare the earth with the sky, the former seems to be nearer to the center, and the latter nearer to the circumference. Therefore, the earth is not the center either of the eighth sphere or of any other sphere. Moreover, the appearance of the six constellations above the horizon does not establish that the earth is at the center of the eighth sphere. [De Docta Ignorantia II, 11 - 156-7]”

“Hence this life of yours which you are living is not merely a piece of the entire existence, but is in a certain sense the whole; only this whole is not so constituted that it can be surveyed in one single glance. This, as we know, is what the Brahmins express in that sacred, mystic formula which is yet really so simple and so clear: Tat tvam asi, this is you. Or, again, in such words as 'I am in the east and in the west, I am below and above, I am this whole world'. Thus you can throw yourself flat on the ground, stretched out upon Mother Earth, with the certain conviction that you are one with her and she with you. You are as firmly established, as invulnerable as she, indeed a thousand times firmer and more invulnerable. As surely she will engulf you tomorrow, so surely will she bring you forth anew to new striving and suffering. And not merely 'some day': now, today, every day she is bringing you forth, not once but thousands upon thousands of times, just as every day she engulfs you a thousand times over. For eternally and always there is only now, one and the same now; the present is the only thing that has no end.”

“Hence we get the strange fact that everyone considers himself to be a priori quite free, even in his individual actions, and imagines he can at any moment enter upon a different way of life, which is equivalent to saying that he can become a different person. But a posteriori through experience, he finds to his that he is not free, but liable to necessity; that notwithstanding all his resolutions and reflections he does not change his conduct, and that from the beginning to the end of his life he must bear the same character that he himself condemns, and, as it were, must play to the end the part he has taken upon himself.”

“Hence we say, that the Constitution of the United States is a glorious standard; it is founded in the wisdom of God. It is a heavenly banner; it is to all those who are privileged with the sweets of liberty, like the cooling shades and refreshing waters of a great rock in a thirsty and weary land. It is like a great tree under whose branches men from every clime can be shielded from the burning rays of the sun.”

“Hence, what he wants—and it is openly admitted—is to implement nationalistic imperialism with methods he has borrowed from Marxism, including its technique of mass organization. But the success of this mass organization is to be ascribed to the masses and not to Hitler. It was man's authoritarian freedom-fearing structure that enabled his propaganda to take root. Hence, what is important about Hitler sociologically does not issue from his personality but from the importance attached to him by the masses. And what makes the problem all the more complex is the fact that Hitler held the masses, with whose help he wanted to carry out his imperialism, in complete contempt.”

“Hence when a person is in great pain, the cause of which he cannot remove, he sets his teeth firmly together, or bites some substance between them with great vehemence, as another mode of violent exertion to produce a temporary relief. Thus we have the proverb where no help can be has in pain, 'to grin and abide;' and the tortures of hell are said to be attended with 'gnashing of teeth.'Describing a suggestion of the origin of the grin in the present form of a proverb, 'to grin and bear it.'”

“Hence when lightning fires the arch of heaven, and thunders rock the ground, when furious whirlwinds rend the howling air, and ocean, groaning from his lowest bed, heaves his tempestuous billows to the sky; amid the mighty uproar, while below the nations tremble, Shakespeare looks abroad from some high cliff, superior, and enjoys the elemental war.”

“Hence, a generative grammar must be a system of rules that can iterate to generate an indefinitely large number of structures. This system of rules can be analyzed into the three major components of a generative grammar: the syntactic, phonological, and semantic components... the syntactic component of a grammar must specify, for each sentence, a deep structure that determines its semantic interpretation and a surface structure that determines its phonetic interpretation. The first of these is interpreted by the semantic component; the second, by the phonological component.”

“Hence, at the moment of the creation of the universe, God could also have activated evolution, with full knowledge of how it would turn out, perhaps even including our having this conversation. The idea that he could both foresee the future and also give us spirit and free will to carry out our own desires becomes entirely acceptable.”