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H Quotes

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All H Quotes

“Hemingway, damn his soul, makes everything he writes terrifically exciting (and incidentally makes all us second-raters seem positively adolescent) by the seemingly simple expedient of the iceberg principle - three-fourths of the substance under the surface. He comes closer that way to retaining the magic of the original, unexpressed idea or emotion, which is always more stirring than any words. But just try and do it!”

“Hemos llegado a ser demasiado normativos e incluso demasiado emotivos. Demasiado normativos no sólo en el sentido de que el 'deber ser' suplanta demasiado al ser, al mundo como es; sino también en el sentido de que perseguimos objetivos sin instrumentos, sin saber “cómo“ . Y demasiado emotivos en el sentido de que el sentir trastorna la 'ratio' .”

“hen Baillie [Walsh, writer and director] wrote the movie for me I wasn't doing what I'm doing today, so when we actually came to make the movie it seemed silly to change it. But who knows? That's the way things go. What was interesting for me - and what was always interesting in the script - was that you've got someone who appears to have everything, or at least has the opportunity to have everything, and he's f**ked it up, or lost it.”

“Hence a ship is said to be tight, when her planks are so compact and solid as to prevent the entrance of the water in which she is immersed: and a cask is called tight, when the staves are so close that none of the liquid contained therein can issue through or between them.”

“Hence a ship is said to head the sea, when her course is opposed to the setting or direction of the surges.”

“Hence a young man is not a proper hearer of lectures on political science; for he is inexperienced in the actions that occur in life, but its discussions start from these and are about these; and, further, since he tends to follow his passions, his study will be vain and unprofitable, because the end aimed at is not knowledge but action. And it makes no difference whether he is young in years or youthful in character; the defect does not depend on time, but on his living, and pursuing each successive object, as passion directs. For to such persons, as to the incontinent, knowledge brings no profit; but to those who desire and act in accordance with a rational principle knowledge about such matters will be of great benefit.”

“Hence I feel no shame in asserting that this whole region engirdled by the moon, and the center of the earth, traverse this grand circle amid the rest of the planets in an annual revolution around the sun. Near the sun is the center of the universe. Moreover, since the sun remains stationary, whatever appears as a motion of the sun is really due rather to the motion of the earth.”

“Hence, in regard to our subject, the art of not reading is highly important. This consists in not taking a book into one's hand merely because it is interesting the great public at the time--such as political or religious pamphlets, novels, poetry, and the like, which make a noise and reach perhaps several editions in their first and last years of existence. Remember rather that the man who writes for fools always finds a large public: and only read for a limited and definite time exclusively the works of great minds, those who surpass other men of all times and countries, and whom the voice of fame points to as such. These alone really educate and instruct. One can never read too little of bad, or too much of good books: bad books are intellectual poison; they destroy the mind. In order to read what is good one must make it a condition never to read what is bad; for life is short, and both time and strength limited.”

“Hence intellect[ual perception] is both a beginning and an end, for the demonstrations arise from these, and concern them. As a result, one ought to pay attention to the undemonstrated assertions and opinions of experienced and older people, or of the prudent, no less than to demonstrations, for, because the have an experienced eye, they see correctly.”

“Hence, it is quite conceivable that even the sense of guilt engendered by civilization is not recognized as such, but remains for the most part unconscious, or manifests itself as an unease, a discontent, for which other motivations are sought. The religions, at least, have never ignored the part that a sense of guilt plays in civilization. Moreover - a point I failed to appreciate earlier - they claim to redeem humanity from this sense of guilt, which they call sin. From the way in which this redemption is achieved in Christianity - through the sacrificial death of one man, who thereby takes upon himself the guilt shared by all - we drew an inference as to what may have been the original occasion for our acquiring this primordial guilt, which also marked the beginning of civilization.”

“Hence it is that such democracies have ever been spectacles of turbulence and contention; have ever been found incompatible with personal security or the rights of property; and have in general been as short in their lives as they have been violent in their deaths. Theoretic politicians, who have patronized this species of government, have erroneously supposed that by reducing mankind to a perfect equality in their political rights, they would, at the same time, be perfectly equalized and assimilated in their possessions, their opinions, and their passions.”