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I Quotes

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All I Quotes

“In psychiatry there is a certain condition known as delusion of reprieve. The condemned man, immediately before his execution, gets the illusion that he might be reprieved at the very last minute. No one could yet grasp the fact that everything would be taken away. all we possessed, literally, was our naked existence.”

“In psychoanalysis, when approaching the unconscious—that is, what we do not know—we, patient and analyst alike, are certain to be disturbed. In every consulting-room, there ought to be two rather frightened people: the patient and the psychoanalyst. If they are not both frightened, one wonders why they are bothering to find out what everyone knows.”

“In psychoanalytical theory there is a phenomenon called transference. The therapist becomes a blank screen, onto which the patient projects some incident or feeling that began in childhood... it would not be a far reach for someone to look at my feelings for Jess and assume that, in the context of our relationship as tutor and pupil, I am not in love. I'm just in transference.”

“In psychology, we have a name for the automatic scripts our brains piece together when we repeatedly do the same thing in the same way: procedural memory. It’s such an important repository of information that only the most frequently repeated patterns get stored like this. It functions somewhat separately from other memory systems, and the specific information encoded isn’t accessible to consciousness. This kind of cognitive coding is a sort of mental equivalent of admin-only files on your computer. Your computer’s best functioning relies on you not naively messing around in its most fundamental code, which it stashes away behind several layers of obfuscation. This is why we don’t know much about our habits. The information we learn as a habit is to some extent separated from other neural regions. Procedural coding protects information from change. This is the advantage to the way our minds encode habits. You don’t forget how to ride a bike regardless of how well you learn to ride a skateboard or surf. You can do it years after stopping. You balance and push the pedals without thinking. While cycling, you can even talk to others or enjoy the scenery. Your bike-riding habit didn’t get overwritten by new thoughts and experiences. Other habits are almost as sticky. Speaking a second language, playing a musical instrument, or cooking a favorite dish are skills that fade only slowly as you fail to use them. Past procedural learning is well preserved.”

“In psychology, there's something called the broken-leg problem. A statistical formula may be highly successful in predicting whether or not a person will go to a movie in the next week. But someone who knows that this person is laid up with a broken leg will beat the formula. No formula can take into account the infinite range of such exceptional events.”

“In public at least, Roberts himself purports to have a different view of the Court than his conservative sponsors. "Judges are like umpires," he said at his confirmation hearing. "Umpires don't make the rules; they apply them." Elsewhere, Roberts has often said, "Judges are not politicians." None of this is true. Supreme Court justices are nothing at all like baseball umpires. It is folly to pretend that the awesome work of interpreting the Constitution, and thus defining the rights and obligations of American citizenship, is akin to performing the rote […] task of calling balls and strikes. When it comes to the core of the Court's work, determining the contemporary meaning of the Constitution, it is ideology, not craft or skill, that controls the outcome of cases.”

“In public, I hardly ever show feelings. That's what happens when everything you do is put under a magnifying glass. But if you've spent some time hiding behind your public mask, and you're back in your own environment, then all that suppressed emotions still has to be set loose. As a result you are going to behave like a nutcase. I think thats why so many people who are famous go nuts.”

“In publishing books and winning awards, it's like you've enjoyed this meal, you know, two months ago. How long can you be nourished by thinking about it? You've already ingested it, and you've excreted it, and that was two months ago. You had this fabulous meal. It's not going to keep you satiated today. You have to go out and get your next meal. For me, that's writing. I have to go out and hunt my next meal.”

“In pulp fiction it is a rigid convention that the hero's shoulders and the heroine's balcon constantly threaten to burst their bonds, a possibility which keeps the audience in a state of tense expectancy. Unfortunately for the fans, however, recent tests reveal that the wisp of chiffon which stands between the publisher and the postal laws has the tensile strength of drop-forged steel.”

“In Punjab, the great Guru Nanak (1469–1539 CE), who founded the Sikh faith, was greatly influenced by the Bhakti movement. Sikhism, under Nanak, and the nine Gurus who followed him, the last being Guru Gobind Singh (1666–1708 CE), created a remarkably sublime and powerful monotheistic faith of nirguna bhakti. In clear Vedantic tones, its mul mantar or fundamental prayer—Ik Onkar: There is only one Supreme Being—made a powerful call of universal spiritual appeal. Like Brahman, the Sikh Absolute is nirankar (formless), akal (timeless), karta purakh (the Creator), agam agochar (incomprehensible and invisible) and is Waheguru (wonderous Teacher). The religion emphasised the non-duality of divinity—Ek noor te sab jag upja: From one luminous light the entire universe arose. In this one statement, it pole-vaulted above conventional religious orthodoxies. Of great importance in the Sikh faith is mehar, kirpa, karam or the Grace of God. Guru Nanak taught that to obtain this, the most important form of worship is bhakti. Guru Arjan, in the Sukhmani Sahib, recommended that true religion is one of loving devotion to God. Selfless devotion and service can lead to Sach Khand or the Realm of Truth, which is the final union with the spirit of God, akin to the Advaita notion of brahmanubhav. Thus, Sikhism considers simran (the meditative remembrance) of God, and japna (chanting or kirtan of God’s name) to be an essential part of religious practice. The singing of the Guru’s hymns as contained in the Guru Granth Sahib—the only divine symbol of worship recognised by Sikhism—is practised through the shabad kirtans. The passages of the Guru Granth Sahib were poetically composed in rhyme, and lent themselves easily to exceptionally soulful musical compositions based on thirty-one ragas of classical music.”

“In pursuing certain virtues - colorful local effects, personae and personality, juxtaposition, close calls with nonsense, uncertainty, critiques of ordinary language - the current crop of American poets necessarily give up on others.”

“In pursuing personal growth, there are issues where we can advance just so far by ourselves. At some point, our continued progress and improvement can only come about through relationships with others. Romantic love is an intense and intimate exposure to another person; if we can be who we want to be, even in that context, then our spiritual growth is exponentially expanded.”

“In pursuing your highest ambitions, don’t let your personal safety diminish the safety of your stepsister. In wielding the power that is deservedly yours, don’t permit it to enslave your stepsisters. Let your might and your power emanate from that place in you that is nurturing and caring. Women’s rights is not only an abstraction, a cause; it is also a personal affair. It is not only about “us”; it is also about me and you. Just the two of us.”