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I Quotes

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All I Quotes

“Indian boarding schools began in 1860, with the first school being established on the Yakima Indian Reservation in Washington State. These schools were designed to take Native American youths and mold them into members of "civilized society"; to make them White. The schools taught the basics of education, such as arithmetic, but also taught the students to practice Christianity and that the political structures of the United States were ideal for everyone. The actual goal was to eradicate every ounce of Native cultures.”

“Indian cricket, and the youngsters themselves, are dealing with issues inconceivable a few summers ago. Riches and all the attendant temptations are thrown at them before they have started shaving regularly. It's not their fault. It's no one's fault. That is the marketplace. Inevitably, though, it can distract attention from the long struggle towards mastery. Cricket does not give itself away; it expects players to apply themselves, to think and study and seek. It plays tricks, too, pretends that sixes and slower balls and the other shortcuts matter. Cricket sets traps, flatters players and calls them kings when they are barely princes.”

“Indian forms of yoga have spread throughout the world due to their objectives of promoting health and harmony. Japan is but one of many countries that have received these age-old teachings. While Indian yogic disciplines (Hatha yoga in particular) have become well known, not everyone realizes that certain distinctive Japanese versions of Indian spiritual paths have evolved. Perhaps the first of these unique methodologies is the art of Shin-shin-toitsu-do, which was developed by Nakamura Tempu Sensei (1876-1968). In fact, Nakamura Sensei is often considered to be the father of yoga in Japan.”

“Indian misery is when somebody takes your land. Indian misery is when somebody kills your friends. Indian misery is when your people turn against you. Indian misery is being slaves to people. Indian misery is being locked up in jail. Indian misery is people killing your food for money. Indian misery is fighting. Indian misery is no peace. Indian misery is when you get killed. Indian misery is if you lose the fight. (Andrew Herman, student)”

“Indian monks were the first to choose the garden as the proper setting for their lives, which were devoted to the contemplation of the divine; but with a prophetic eye we may see that the garden will often be dedicated in a like manner: at a later time Greek philosophers, and monks in early Christian days, will retire into their gardens for united, yet silent, contemplation.”

“Indian poverty is more dehumanizing than any machine; and, more than in any machine civilization, men in India are units, locked up in the straitest obedience by their idea of their dharma. The scientist returning to India sheds the individuality he acquired during his time abroad; he regains the security of his caste identity, and the world is once more simplified. There are minute rules, as comforting as bandages; individual perception and judgement, which once called forth his creativity, are relinquished as burdens, and the man is once more a unit in his herd, his science reduced to a skill. The blight of caste is not only untouchability and the consequent deification in India of filth; the blight, in India that tries to grow, is also the over-all obedience it imposes, its ready-made satisfactions, the diminishing of adventurousness, the pushing away of men of individuality and the possibility of excellence.”

“Indian spirituality, proclaimed that the true Godhead was beyond number and count; that it had many manifestations which did not exclude or repel each other but included each other, and went together in friendship; that it was approached in different ways and through many symbols; that it resided in the hearts of its devotees. Here there were no chosen people, no exclusive prophethoods, no privileged churches and fraternities and ummas. The message was subversive of all religions based on exclusive claims.”

“Indian thought has traditionally regarded history and prehistory in cyclical rather than linear terms. In the West time is an arrow -- we are born, we live, we die. But in India we die only to be reborn. Indeed, it is a deeply rooted idea in Indian spiritual traditions that the earth itself and all living creatures upon it are locked into an immense cosmic cycle of birth, growth, fruition, death, rebirth and renewal. Even temples are reborn after they grow too old to be used safely -- through the simple expedient of reconstruction on the same site. Within this pattern of spiralling cycles, where everything that goes around comes around, India conceives of four great epochs of 'world ages' of varying but enormous lengths: the Krita Yuga, the Treta Yuga, the Davapara Yuga and the Kali Yuga. At the end of each yuga a cataclysm, known as pralaya, engulfs the globe in fire or flood. Then from the ruins of the former age, like the Phoenix emerging from the ashes, the new age begins.”