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I Quotes

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All I Quotes

“It may be said of some very old places, as of some very old books, that they are destined to be forever new. The nearer we approach them, the more remote they seem: the more we study them, the more we have yet to learn. Time augments rather than diminishes their everlasting novelty; and to our descendants of a thousand years hence it may safely be predicted that they will be even more fascinating than to ourselves. This is true of many ancient lands, but of no place is it. so true as of Egypt.”

“It may be said that myths give to the transcendent reality an immanent, this-worldly objectivity. Myths speak about gods and demons as powers on which man knows himself to be dependent, powers whose favors he needs, powers whose wrath he fears. Myths express the knowledge that man is not master of the world and his life, that the world within which he lives is full of riddles and mysteries and that human life also is full of riddles and mysteries.”

“It may be said that natural selection is daily and hourly scrutinizing, throughout the world, every variation, even the slightest; rejecting that which is bad, preserving and adding up all that is good; silently and insensibly working, wherever and whenever opportunity offers, at the improvement of each organic being in relation to its organic and inorganic conditions of life.”

“It may be said that the power of preventing bad laws includes that of preventing good ones; and may be used to the one purpose as well as to the other. But this objection will have little weight with those who can properly estimate the mischiefs of that inconstancy and mutability in the laws, which form the greatest blemish in the character and genius of our governments.”

“It may be said very abstractly that in personality all persons are equal. But this is an empty tautological proposition, in logic identified with the law of mere identity or A = A. This is so because a person abstractly considered is not as yet separate from others, and has no distinguishing attribute. Equality is the abstract identity set up by the mere understanding. Upon this principle, mere impoverished reflecting thought, or, in other words, spirit in its middle ranges, is apt to fall, when before it there arises the relation of identity to difference. This equalit would be only the identity of abstract persons as such, and would exclude all reference to posession, which is the basis of inequality. Sometimes the demand is made for equality in the division of the soil of the earth, and even other kinds of wealth. The theory of a pious, friendly brotherhood of men who are to possess all goods in common, and to banish the principle of private ownership, easily presents itself to one who fails to understand the nature of freedom of spirit and nature of right, through mistaking their definite phases. Claims of a demand for equality in divisions of wealth are superficial, because the differences of wealth are due not only to the accidents of external nature but also to the infinite variety and difference of mental ability and character.”

“It may be seriously questioned whether the philosophies... which isolate mind and set it over against the world did not have their origin in the fact that the reflective or theoretical class of men elaborated a large stock of ideas which social conditions did not allow them to act upon and test. Consequently men were thrown back into their own thoughts as ends in themselves.”

“It may be tempting but is inadvisable to attribute symptoms to normal aging phenomena. In my experience, disc degeneration is no more pathological than graying hair or wrinkling skin. In recent years, there have been numerous reports the medical literature of herniated discs in patients with no history of back pain. They were discovered inadvertently on CT or MRI studies done to investigate other parts of the body. (page 122)”

“It may be tempting to binge-watch our way through these next months. But TV washes over you. Reading draws you in. Books that absorb us, books that calm us down, books that comfort us, books that remind us we are not alone but part of the grand sweep of history, books that surprise and enchant us — this is what we’re looking for. ~ From The New York Times article, "Let Books Create Your Summer”

“It may be that a free society... carries in itself the forces of its own destruction, that once freedom has been achieved it is taken for granted and ceases to be valued, and that the free growth of ideas which is the essence of a free society will bring about the destruction of the foundations on which it depends.”

“It may be that a second wave of the sexual revolution might at last accomplish its aim of freeing half the race from its immemorial subordination--and in the process bring us all a great deal closer to humanity. It may be that we shall even be able to retire sex from the harsh realities of politics, but not until we have created a world we can bear out of the desert we inhabit.”

“It may be that at this moment every battlement of heaven is alive with the redeemed. There is a sainted mother watching for her daughter. Have you no response to that long hushed voice which has prayed for you so often? And for you, young man, are there no voices there that have prayed for you? And are there none whom you promised once to meet again, if not on earth, in heaven?”

“It may be that Christians, notwithstanding corporate worship, common prayer, and all their fellowship in service, may still be left to their loneliness. The final break-through to fellowship does not occur, because, though they have fellowship with one another as believers and as devout people, they do not have fellowship as the undevout, as sinners. The pious fellowship permits no one to be a sinner. So everybody must conceal his sin from himself and from the fellowship. We dare not be sinners. Many Christians are unthinkably horrified when a real sinner is suddenly discovered among the righteous. So we remain alone with our sin, living in lies and hypocrisy. The fact is that we are sinners!”

“It may be that in the belief of the possibility of redemption, people willingly do wrong. Redemption waits, like a side door, there in whatever court of judgement we eventually find ourselves. Not even the payment of a fine is demanded, simply the empty negotiation that absolves responsibility. A shaking of hands and off one goes, through that side door, with the judge benignly watching on. Culpability and consequences neatly evaded. There is, in this, no moral compass. No need for one, for every path leads to the same place, where blessing is passed out, no questions asked. The cult of the Redeemer... it is an abomination.”