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J Quotes

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All J Quotes

“Just as it was in Kempe’s time, the rate of removals today has less to do with the literal rate of physical abuse or neglect and more to do with a fickle public intermittently enraged by what they hear on the news. When kids die at the hands of their parents, headlines put child protection agencies under intense and sudden scrutiny. Investigators increase their removals, hoping to avoid another high-profile fatality.”

“Just as it was not necessary for Beethoven to know the science of the physical manufacture of the instruments in his orchestra in order for him to compose, it is not necessary for you to understand vortex based mathematics, fractal field theory, dodecahedrons, geometric solids, calculus, Fibonacci series, centripetal force, and quantum physics in order to become enlightened.”

“Just as it wouldn't be right to only to have an economic dialogue with China, equally you shouldn't restrict your dialogue solely to issues around, say, human rights. You can raise all those issues, and that is what reflects a mature discussion. So I don't think essentially we have to choose between being partners in China's economic development and being proud defenders of British values.”

“Just as Jesus learned obedience by the things He suffered, we learn obedience by the difficult circumstances we face. When we obey the Word of God that is spoken by the Holy Spirit, we will grow and mature in the times of conflict and suffering. Our knowledge of Scripture is not the key. Obedience is.”

“Just as layoffs were making a mockery of the team concept, employees were urged to find camaraderie and a sense of collective purpose at the microlevel of the "team". And the less teamlike the overall organization became with the threat of continuous downsizing, the more management insisted on individual devotion to these largely fictional units.”

“Just as learning to produce phonologically contoured speech and learning to hear it as such are interrelated aspects of a single task, so, too, learning to creatively project words into new contexts and to grasp the projections of those same words by others into new contexts are two aspects of a single task. What can be hard to see here is that these two pairs of interrelated capacities - to hear and produce potentially significant phonemes, on the one hand, and to detect and to project a pattern of use, on the other - are themselves no less intertwined.”

“Just as Leninists knew what was good for the proletariat, thereby conferring on themselves a gratifyingly providential role, so the environmentalists now know what is good for humanity and likewise confer on themselves a providential role. The beauty of preservation of the environment as a cause is that it is so large that it would justify almost any ends used to achieve it, for a livable environment is the sine qua non of everything else. You can demonstrate and riot for the good of humanity to your heart’s content; your questions about what life is for are answered.”

“Just as little can we afford to follow the doctrinaires of an impossible - and incidentally of a highly undesirable - social revolution which, in destroying individual rights - including property rights - and the family, would destroy the two chief agents in the advance of mankind, and the two chief reasons why either the advance or the preservation of mankind is worthwhile.”

“Just as love blinds us to imperfections in others, it magnifies those we see in ourselves. But if this is true, then the opposite must also be the case. We can take comfort in the fact that our faults will be invisible to those who love us. The success or failure of any relationship depends not just on how we feel about each other, but on how we make each other feel about ourselves.”

“Just as love cannot be seen or truly known, but is undeniably felt, we can experience our Lord in places our mind could never travel or comprehend. Seek out these placeless places, where the unknown resides. Reflect upon the mysteries of life, travel into spaces with no familiar ground, venture into realms where worldly compasses fail to lead you, walk into the quantum world, where laws of science seemingly fail to work, and feel the vulnerability of your ignorance.”

“Just as man, as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors. The individual who is not anchored in God can offer no resistance on his own resources to the physical and moral blandishments of the world. For this he needs the evidence of inner, transcendent experience which alone can protect him from the otherwise inevitable submersion in the mass.”

“Just as man as a social being, cannot in the long run exist without a tie to the community, so the individual will never find the real justification for his existence, and his own spiritual and moral autonomy, anywhere except in an extramundane principle capable of relativizing the overpowering influence of external factors.”

“Just as man's physical existence was liberated when he grasped that 'nature, to be commanded, must be obeyed', so his consciousness will be liberated when grasps that nature, to be apprehended, must be obeyed - that the rules of cognition must be derived from the nature of existence and the nature, the identity, of his cognitive faculty.”

“Just as many who were brought up to think of God as a bearded old gentleman sitting on a cloud decided that when they stopped believing in such a being they had therefore stopped believing in God, so many who were taught to think of hell as a literal underground location full of worms and fire...decided that when they stopped believing in that, so they stopped believing in hell. The first group decided that because they couldn't believe in childish images of God, they must be atheists. The second decided that because they couldn't believe in childish images of hell, they must be universalists.”

“Just as meekness is in all our virtues, so is pride in all our sins. Whatever its momentary and alluring guise, pride is the enemy, "the first of the sins." One reason to be particularly on guard against pride is that "the devilish strategy of Pride is that it attacks us, not in our weakest points, but in our strongest. It is preeminently the sin of the noble mind." Not only of the noble mind, but also of the semi-righteous.”

“Just as members of American teachers unions often send their own children to private schools, so unionized workers at government-run hospitals in Britain have insurance that allows them to go to private hospitals. In both cases, those on the inside realize how bad these institutions are, regardless of what they say to those on the outside.”