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L Quotes

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All L Quotes

“Let me not pray to be sheltered from dangers but to be fearless in facing them. Let me not beg for the stilling of my pain but for the heart to conquer it. Let me not look for allies in life's battlefield but to my own strength. Let me not crave in anxious fear to be saved but hope for the patience to win my freedom. Grant me that I may not be a coward, feeling your mercy in my success alone; but let me find the grasp of your hand in my failure.”

“Let me not then die ingloriously and without a struggle, but let me first do some great thing that shall be told among men hereafter.”

“Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds, Or bends with the remover to remove: O no! it is an ever-fixed mark That looks on tempests and is never shaken; It is the star to every wandering bark, Whose worth's unknown, although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come: Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me proved, I never writ, nor no man ever loved.”

“Let me not to the marriage of true minds Admit impediments. Love is not love Which alters when it alteration finds, Or bends with the remover to remove. O no, it is an ever-fixed mark That looks on tempests and is never shaken; It is the star to every wand'ring barque, Whose worth's unknown, although his height be taken. Love's not Time's fool, though rosy lips and cheeks Within his bending sickle's compass come; Love alters not with his brief hours and weeks, But bears it out even to the edge of doom. If this be error and upon me proved, I never writ, nor no man ever loved.”

“Let me now warn you in the most solemn manner against the baneful effects of the spirit of party. The common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it. It serves always to distract the public councils and enfeeble the public administration. It agitates the community with ill-founded jealousies and false alarms; kindles the animosity of one part against another. In governments purely elective, it is a spirit not to be encouraged.”

“Let me offer an analogy for the creation, destruction, and evolution of the universe. Imagine you make a dish and store it in the fridge. After a few days, it starts to grow mold. When you notice it’s spoiled, what do you do? You throw it away and start fresh, right? The universe works similarly. God creates it, but over time, it gets 'infested'—with imperfections, decay, and chaos. Eventually, God sees the 'infestation' and decides to destroy it, starting fresh with a new creation. We are that infestation! In the meantime, He has no control over how the infestation began or how it evolved. Nor do our prayers have any effect on him, as he’s going to destroy the world no matter what when he sees our infestation.”

“Let me offer you, metaphorically, two magic wands that have sweeping powers to change society. With one wand you could wipe out all racism and discrimination from the hearts and minds of white America. The other wand you could wave across the ghettoes and barrios of America and infuse the inhabitants with Japanese or Jewish values, respect for learning, and ambition. ... I suggest that the best wand for society and for those who live in the ghettoes and barrios would be the second wand.”

“Let me pull back the curtain to reveal the wizard and the machinery. As someone who writes experimental fiction, hybrid memoir, and poetry, and who translates contemporary German-language literature, I hope this book shows you can be a writer and have a laugh, be a laugh. And have friends. Have your cake and eat it, too. It's like the backlash against method acting--you're not your character, why not just act.”

“Let me put it another way. The agents of creation, the energy that actually animates the matter and the life that we think we see around us, cannot be measured or weighed or even put into time, as we know it. In one form, that energy is photons of light. The smallest object is a universe of open space to them, and the entire universe is but a speck of dust. What we call the world is just an idea—and not a very good one, yet. From the point of view of the light, the photon of light that animates it, the universe that we know is not real. Nothing is.”

“Let me put it bluntly: anyone who says that money isn't important doesn't have any! Rich people understand the importance of money and the place it has in our society. On the other hand, poor people validate their financial ineptitude by using irrelevant comparisons. They'll argue, "Well, money isn't important as love." Now, is that comparison dumb or what? What's more important, your arm or your leg? Maybe they're both important.”

“Let me put it in a rather larger picture framework. Let's go to the longest time frame, the time frame of the life of our sun. As a star, our sun is about halfway through its life cycle. In the long run, we only have a couple of billion more years likely that we can inhabit this planet. By that time, we're going to have to be out of here before our sun dies. Now, I don't think we need to wait that long, and we certainly shouldn't wait that long. At the moment, we are not on a sustainable path.”

“Let me put it this way, my father believed in a righteous God. Deus volt, that was his motto- 'because God wills it.' It was the Crusaders' motto, and they went into battle and were slaughtered just like my father. And when I saw him lying dead in a pool of his own blood, I knew then that I hadn't stopped believing in God. I'd just stopped believing God cared. There might be a God, Clary, and there might not, but I don't think it matters. Either way we're on our own.”

“Let me put it this way: You cannot live in the world without being in pain, spiritual and physical pain. We have developed mechanisms to deal with these pains, to overcome them somehow. Therapy, religion and spirituality, relationships, material success. All this can work, but also become a problem itself. The pursuit of happiness has even been put into the American constitution a couple centuries ago. Today we're so rich, we own much more than we need, we have liberties unknown before, even though they are endangered in the current political climate in the US - and we forget how wonderful it nevertheless is, compared to most other political and economic systems. We have a saying that goes: Give a man enough rope and he hangs himself.”