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M Quotes

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All M Quotes

“Man is suddenly becoming aware that by an ill-considered exploitation of nature he risks destroying it and becoming in his turn the victim of this degradation. Not only is the material environment becoming a permanent menace - pollution and refuse, new illness and absolute destructive capacity - but the human framework is no longer under man's control, thus creating an environment for tomorrow which may well be intolerable. This is a wide-ranging social problem which concerns the entire human family.”

“Man is taking over the forests and polluting the oceans, the animal species are threatened. I try to contribute as much as I can. We're really messing up our environment. I try to get people more aware of what's going on so that they can, even in a local way, try to prevent pollution to their lakes and rivers and prevent nuclear dumping in the oceans - it's bad enough that they're doing it in residential areas, but putting it in the ocean! Eventually it's going to pollute our food resources and, if the ocean dies, we're gone.”

“Man is the end of nature; nothing so easily organizes itself in every part of the universe as he; no moss, no lichen is so easilyborn; and he takes along with him and puts out from himself the whole apparatus of society and condition extempore, as an army encamps in a desert, and where all was just now blowing sand, creates a white city in an hour, a government, a market, a place for feasting, for conversation, and for love.”

“Man is the expression of God, and God is the reality of man. Real man and God are inseparable. "This Atman is not to be realized by the intellect, nor by words, nor by hearing from many sources; but by him by whom this Atman is beloved, by him alone is the Atman realized." The thing necessary for us is to feel intense love in our hearts for this Atman, or God; otherwise He is not attainable. There is no other way that man can reach unto God, except through love — love always unites. This love for God comes unto those blessed beings who are pure in heart, from whom all attachment for unreal things, all selfish desires have vanished. This purity of heart and love for God are the sum and substance of all religious teachings”

“Man is the first product of evolution to be capable of controlling evolutionary destiny.'" Endowed as he is with reasoning powers, he must independently decide up on his own behavior, without the compelling guidance by instinct. Supplied with mind, he is expected to cooperate consciously with nature in her further evolutionary program. Unfortunately humanity has arrantly failed to make a serious effort to promote its own further progress. Instead of using the power of the mind to understand the responsibilities which freedom from blind obedience to instinct entails, mankind has refused to listen whenever it was reminded of the requirements of the evolutionary law. It was so much easier to lend an ear to the promptings of desire, which was an unknown element up to the human stage. It must have been very soon after the acquisition of mental self-consciousness and his becoming aware of stirrings of primitive impulses, that man began to use the mind to stimulate the desires of the body. In this way he has indulged the almost negligible sexual impulse which he inherited from the animal kingdom, until it has become a desire so strong that he has difficulty to control it. Overstimulated by this unnaturally strong desire of his own making, man has looked for arbitrary ways in which to gratify it. Although reducing actual reproduction, he has discovered ways of unreproductive sexual action. But every such act, whatever form it takes, is a misuse of sex and uses up some of the life force that should be utilized for the support and the development of higher faculties. "The record of our race progress clearly shows how our upward movement has been checked ... by that misuse.”

“Man is the individualised expression or reflection of God imaged forth and made manifest in bodily form. How is it, then, I hear it asked, that man has the limitations that he has, that he is subject to fears and forebodings, that he is liable to sin and error, that he is the victim of disease and suffering? There is but one reason. He is not living, except in rare cases here and there, in the conscious realisation of his own true Being, and hence of his own true Self.”