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M Quotes

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“Modern society tends to operate in ways that isolate us in our littleness. We are encouraged to be consumers and economic units. We are assailed by advertising which carries the constant message that individual indulgence is all that matters. All this serves to weaken our spirit and put our world at risk. As our society becomes more and more spiritually impoverished, it is like a forest drying out in the heat of summer. The danger of a forest fire grows. (…) If the story we are living is not important, then our life will peter into apathy and we will be defenceless against tyranny and oppression. (…) There will always be bad big stories waiting to sweep us away. Indeed, we are already involved in them. By being consumer citizens we collude with all manner of ill: factory farming, armaments production, environmental damage, wars to protect oil supplies, third world debt, to name but a few. It is important to do better than this, to find a more noble story. (…) The Buddha enabled many people to see possibilities for their lives that they had not perceived before they met him. That is the function of a sage. He was able to speak the other person's language and to see their life in terms of the bigger picture how new meaning could be injected into the person's little story so that it began to serve the great story of peace and compassion in the world. He was an inspirer.”

“Modern society will find no solution to the ecological problem unless it takes a serious look at its lifestyle. In many parts of the world society is given to instant gratification and consumerism while remaining indifferent to the damage which these attitudes cause. Simplicity, moderation and discipline, as well as a spirit of sacrifice, must become part of everyday life, lest all suffer the negative consequences of the careless habits of a few.”

“Modern sociology is virtually an attempt to take up the larger program of social analysis and interpretation which was implicit in Adam Smith's moral philosophy, but which was suppressed for a century by prevailing interest in the technique of the production of wealth.”

“Modern sports betting is so dangerous specifically because it is available online. Sports betting today bears little resemblance to the smoke-filled sportsbooks tucked inside Las Vegas casinos. Players can bet on almost everything, from how the Jacksonville Jaguars will do next season (probably poorly) to the speed of the next pitch or which team will score the next basket. Online sports betting offers almost no friction, providing little to encourage players to slow down and take stock of their play. Instead, the apps present an endless stream of action at the touch of a button. “I don’t think I would’ve ever gotten into it if I couldn’t do it online,” Kyle noted, recalling how carefully he has bet each of the handful of times he has been to a casino. He compared these trips to his all-night betting sessions chasing losses with four-figure bets on minor-league British darts. The online accessibility was “everything.”

“Modern statisticians are familiar with the notion that any finite body of data contains only a limited amount of information on any point under examination; that this limit is set by the nature of the data themselves, and cannot be increased by any amount of ingenuity expended in their statistical examination: that the statistician's task, in fact, is limited to the extraction of the whole of the available information on any particular issue.”

“Modern systematic politics, whether liberal, conservative, radical, or socialist, simply has to be rejected from a standpoint that owes genuine allegiance to the tradition of the virtues; for modern politics itself expresses in its institutional forms a systematic rejection of that tradition”

“Modern technique has made it possible for leisure, within limits, to be not the prerogative of small privileged classes, but a right evenly distributed throughout the community. The morality of work is the morality of slaves, and the modern world has no need of slavery.”

“Modern technology has conveniently provided a measuring stick by which you can determine whether or not you are conducting your business in an acceptable, ethical way. . . . You can ask yourself: How will I feel if my business dealings today are secretly recorded on a hidden video camera, and appear on this evening's television newscast for all to see?”

“Modern thought, with its distrust of anything that escapes rational analysis, has practically eliminated the word ‘soul’ from its vocabulary—an elimination not unrelated of course to the chronic sterility or bankruptcy of this thought in the face of what is the first concern of any philosophical speculation worthy of the name: the question of our living identity. The Christian authors, however, on whom I draw for the substance of this chapter were more wholly engaged in the pursuit of our living identity than we tend to be. For them the soul is that highly charged complex of thought, feeling and sensitivity with which God endows us at birth. It is all that in me by virtue of which I am conscious of myself, through which and by means of which I experience myself as a living reality, as an ‘I am’. It is in fact the one reality about which I can have a sure and direct knowledge. About everything else I may have doubts; but I cannot—unless I am a lunatic—question the reality of my own soul, because simply to ask the question implies the existence of the questioner.”

“Modern times are dominated by Satan and will be more so in the future. The conflict with hell cannot be engaged by men, even the most clever. The Immaculata alone has from God the promise of victory over Satan. However, assumed into Heaven, the Mother of God now requires our cooperation. She seeks souls who will consecrate themselves entirely to her, who will become in her hands effective instruments for the defeat of Satan and the spreading of God's kingdom upon earth.”

“Modern totalitarianism can be defined as the establishment, by means of the state of exception, of a legal civil war that allows for the physical elimination not only of political adversaries but of entire categories of citizens who for some reason cannot be integrated into the political system”

“Modern transcendental idealism, Emersonianism, for instance, also seems to let God evaporate into abstract Ideality. Not a deity in concreto, not a superhuman person, but the immanent divinity in things, the essentially spiritual structure of the universe, is the object of the transcendentalist cult. In that address of the graduating class at Divinity College in 1838 which made Emerson famous, the frank expression of this worship of mere abstract laws was what made the scandal of the performance.”

“Modern value-neutral society (Gesellschaft rather than Gemeinschaft) is systematized predation tempered not by conscience or values but rather merely by a system of law, which is no less corrupt with private interests and its own forms of predation. In modernity sophism is the order of the day, and this obliges its most adept practitioners to learn how to develop the art of appearing to be other than one actually is.”

“Modern whites coddle hate and prejudice, and use free speech as justification. If any humane white ever questions hate, they're branded, woke traitor to the nation. Till this day, white people manufacture 99% of the world's human rights violations. If you right the wrong, it's cussed as wokeness, To support white terrorism is patriotism.”

“Modern women are just bombarded. There's nothing but media telling us we're all supposed to be great cooks, have great style, be great in bed, be the best mothers, speak seven languages, and be able to understand derivatives. And we don't really have women we're modeling after, so we're all looking for how to do this.”

“Modern writers are the moons of literature; they shine with reflected light, with light borrowed from the ancients.”

“Modern writing at its worst does not consist in picking out words for the sake of their meaning and inventing images in order to make the meaning clearer. It consists in gumming together long strips of words which have already been set in order by someone else, and making the results presentable by sheer humbug. The attraction of this way of writing is that it is easy.”

“Modern Zen training offers a matrix within which to evaluate the way one tradition of Zen understands—and puts into practice—the doctrines and teachings of its religion. While Zen training in Korea will differ in certain respects from that followed by the patriarchs and ancient masters of classical Ch'an in China or by Zen monks in Japan, it is an authentic model of how the monks of one national tradition of Zen have tackled "the practical matter of how to live with [their] belief.”

“Modern" poetry is, essentially, an extension of romanticism; it is what romantic poetry wishes or finds it necessary to become. It is the end product of romanticism, all past and no future; it is impossible to go further by any extrapolation of the process by which we have arrived, and certainly it is impossible to remain where we are who could endure a century of transition ?”