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O Quotes

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All O Quotes

“On a more technical level, a story takes a lot of words. And to generate words and phrases and images and so on, that will compel the reader to continue reading - that stand a chance of really grabbing a reader - the writer has to work out of a place of, let's say, familiarity and affection. The matrix of the story has to be made out of stuff the writer really knows about and likes. The writer can't be stretching and (purely) inventing all the time. Well, I can't, anyway.”

“On a morning from a Bogart movie, in a country where they turn back time. You go strolling through the crowd like Peter Lorre, contemplating a crime. She comes out of the sun in a silk dress running like a watercolor in the rain. Don't bother asking for explanations, she'll just tell you that she came in the year of the cat.”

“On a motif such as was indicated by Reti one cannot build the plan of a whole well contested game; it is too meagre, too thin, too puny for such an end. Reti's explanations, wherever they are concerned with an analysis which covers a few moves, are correct and praiseworthy. But when he abandons the foundations of analysis in order to draw too bold, too general a conclusion, his arguments prove to be mistaken.”

“On a nationwide basis, I would guess that the various churches would have to pay annually an amount at least equal to the national debt. But it's impossible for me to make an exact estimate, because the churches hide their wealth in every way they can - deliberate falsification as to the value of property, registering it under phony names in order to obscure the fact that the Church owns the property.”

“On a nightstand in a teenager’s room, a glass vase filled with violets leans precariously against a wall. The only thing saving the vase from a thousand-piece death on the hardwood floor is the groove in the nightstand’s surface that catches the bottom of vase, and of course the wall itself. The violets, nearly a week old, droop in the light of a waning gibbous moon. Wrinkled petals are already piling up on the floor between the nightstand and the wall, and a girl only six days sixteen stares at the dying bouquet from her bed.”

“On a number of occasions, Tamara joined “Che” on his sorties into the Bolivian highlands, without incident. However, on March 24, 1967, a guerrilla fighter who had been captured by the Bolivian army betrayed her by giving away Tamara’s location. Although she escaped, the Bolivian soldiers found an address book in her Jeep and came after her in hot pursuit. With no other place to hide, she made her way back to “Che” Guevara’s forces. It was considered an open secret that Tamara had been intimate with “Che” but now the troops could not help but notice what was going on. The way they looked into each other’s eyes, and whispered sweet nothings, left no doubt in anyone’s mind, but that she was his lover…. The Bolivian highlands are notorious for the infestation of the Chigoe flea parasite, which infected Tamara. Having a leg injury and running a high fever, she and 16 other ailing fighters were ordered out of the region by Guevara. On August 31, 1967, up to her waist in the Rio Grande of Bolivia, and holding her M 1 rifle above her head, she and eight men were shot and killed in a hail of gunfire by Bolivian soldiers. Leaving their bodies in the water, it was several days before they were recovered downstream. Piranhas had attacked the bodies and their decomposing carcasses were polluting the water. Since the water was being used for drinking purposes by the people in a nearby village, the soldiers were ordered to clear the bodies out of the river. As they were preparing to bury Tamara’s remains in an unmarked grave, a local woman protested what was happening, and demanded that a woman should receive a Christian burial. When he received the news of what had happened, Guevara was stunned and refused to accept it, thinking it was just a propaganda stunt to demoralize him. In Havana Fidel Castro declared her a “Heroine of the Revolution.” There is always the possibility that Tamara was a double agent, whose mission it was to play up to “Che” when they met in Leipzig and then report back to the DDR (Democratic German Republic), who would in turn inform the USSR of “Che’s” activities. The spy game is a little like peeling an onion. Peel off one layer and what you find is yet another layer.”

“On a personal level, the soulful path invites us into a profound intimacy with our own being. It is a slow and tender unfolding, like the petals of a flower opening to the sun, where we come to know ourselves in the full richness of our humanity. Here, we learn the art of presence, of dwelling fully in the now, where the past and the future lose their hold, and all that remains is the sacredness of the present moment. In this place, we find a deep well of peace, a stillness that nourishes the soul and allows us to hear the quiet voice within—a voice that speaks not in words, but in the language of the heart, guiding us gently along the path of our true nature.”

“On a personal level, I do a "brain dump" where everything that's in my head that needs doing gets written down. It gives your brain a rest. And then I give myself permission not to do everything on that list. I'm much more clear about my priorities: What are those moments of connection that are most important to me? Today is a busy workday but it's also a snow day, so I'm going cross-country skiing with my husband. And then I'll come back and finish my work.”

“On a personal level, I would like my loved ones to know that I have always done the best that I could to demonstrate my love, and worked hard to provide them with a sense of security. On a more global level, I would like to see that my efforts, whether with the Beach Boys or as an individual, achieve as much benefit to humanity as possible during my lifetime. Peace and love!”

“On a planet with 300 million species and 7 billion humans, one man determining the future is a dangerous idea. It is dangerous for the Earth, because the anthropocentric, reductionist, and mechanistic assumptions by which Gates is guided are at the root of the ecological crisis that has brought us to the brink.”

“On a psychic level, we could be carrying energies and entities and cravings and habits and confusion and patterns of behavior from generation to generation that we don't want. We could also have picked up loose energies or entities from places we visit or live, and this could be very confusing. It could reinforce or even produce addictions and cravings that don't really belong to us.”

“On a psychological and physiological level, the habits of contraction are often caused by the desire to control or acquire, even to acquire generosity or devotion or emptiness. These are subtle and take time to identify and release. Under this is the desire for self-gain or improvement, to win something or better something. Those intentions are healthy enough up to a point, but to really see and engage what you have in front of you, you have to intend that it gains or wins.”

“On a pu remarquer que Cl. Bernard use indifféremment de deux expressions qui sont variations quantitatives et différences de degré, c’est-à-dire en fait de deux concepts, homogénéité et continuité, du premier implicitement, du second expressément. Or, l’utilisation de l’un ou de l’autre de ces concepts n’entraîne pas les mêmes exigences logiques. Si j’affirme l’homogénéité de deux objets je suis tenu de définir au moins la nature de l’un des deux, ou bien quelque nature commune à l’un et à l’autre. Mais si j’affirme une continuité, je puis seulement intercaler entre des extrêmes, sans les réduire l’un à l’autre, tous les intermédiaires dont j’ai la disposition, par dichotomie d’intervalles progressivement réduits. C'est si vrai que certains auteurs prennent prétexte de la continuité entre la santé et la maladie pour se refuser à définir l'une ou l'autre. Il n'existe pas, disent-ils, d'état normal complet, pas de santé parfaite. Cela peut vouloir dire qu'il n'y a que des malades. Molière et Jules Romains ont montré plaisamment quel genre de iatrocratie peut justifier cette affirmation. Mais cela pourrait aussi bien signifier qu'il n'y a pas de malades, ce qui n'est pas moins absurde. On se demande si en affirmant sérieusement que la santé parfaite n'existe pas et que par suite la maladie ne saurait être définie, des médecins ont soupçonné qu'ils ressusciteraient purement et simplement le problème de l'existence du parfait et l'argument ontologique.”