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“Sermon of the Mounts Matthew 5 AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN, AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM The Gospels starts in a very beautiful way. The Bible is the book of the books. The meaning of the word "bible" is - the book. It is the most precious and beautiful document that humanity has. These statements are the most beautiful ever made. That is why it is called "The Testament", because Jesus has become the witness of God. While Buddha's words are refined and philosophic, Jesus words are poetic, plain and simple. The beginning of the Gospel of Matthew states that 42 generations have passed from Abraham, the founder of Judaism, to Jesus. Jesus is the flowering, the fulfillment, of these 42 generations. The whole history that has preceded Jesus is the fulfillment in him. Jesus is the fruit, the growth, the evolution, of those 42 generations. The path of Jesus is the path of love. Jesus moved among ordinary people, while Buddha - whose path is the path of meditation, intelligence and understanding - moved with sophisticated people, who was already on the spiritual path, Jesus is the culmination of the whole Jewish consciousness, while Buddha was the culmination of the Hindu consciousness and Socrates was the culmination of the Greek consciousness. But the strange things is that the tradition rejected both Jesus, Buddha and Socrates. All the prophets of the Jews that had preceded jesus was preparing the ground for him to come. That is why John the Baptist was saying: "I am nothing compared to the person that I am preparing the way." But when Jesus came, the etablishment, the religious leaders and the priests, started feeling offended. His presence made the religious leaders look small. Hence Jesus was crucified. And this has always been so, because of the sleep and the stupidity of humanity.”

“Sermon of the Mounts Matthew 5 AND SEEING THE MULTITUDES, HE WENT UP INTO THE MOUNTAINS, AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM. The multitudes, the masses, the crowd, is the lowest state of consciousness. It is a deep ignorance and sleep. If you want to relate and communicate with the masses, you have to come down to their level. That is why whenever you go into the masses, the crowd, you start to feel suffocated. This suffocation is physical and psychological, beacuse you relate to people, who functions from a very low state of consciousness. They pull you down and you become physically and psychologically tired and drained. That is why a need for meditation and aloneness arises. There is a practice in the life of Jesus that he noves into the crowds of people, but after a few months he goes to the mountains. He goes away from the crowd, to be with God. When you are alone, you are with God. To relate to the masses brings you down to their level of consciousness, but only in the presence of God, you can fly. With the crowd, you can not fly, you become crippled, and the masses will not tolerate if you do not live according to them, according to their level of consciousness. To be able to work with the masses, to be able to help them, you have to relate to them according to their level fo consciousness - and this is tiring and draining. Both Jesus and Buddha moved to the mounatins, to a lonely place, just to be themselves, and to be with God to regain their vitality to be able to come back to the masses where people are thristy. The montain is where Jesus do not need to think about the masses, where he can forget the mind and the body. In that moment of aloneness and meditation, one simply is. This is the inner being, the source of life. And when you are full again, you can share again. AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM. To talk to the masses and to talk to disciples is two very different things. To talk to the crowd is to talk to people, who are indifferent. The crowd is resisting, defensive and argumentative. To talk to disciples means to talk to people, who have a basic thirst. It means that they are not defensive, they are open to listen to the heart of truth. AND HE OPENED HIS MOUTH, AND TAUGHT THEM, SAYING. Jesus escaped into the mountains from the crowd, but he did not escape from the disciples. He was available to the disciples. In his aloneness, Jesus is with God. And through Jesus, the disciples can feel God. The closer the disciple come to Jesus, the more they will see that Jesus is a silence and emptiness through which God can sing. And the more the disciple himself will become an emptiness, he will also be able to help other people. AND HE OPENED HIS MOUTH, AND TAUGHT THEM, SAYING. BLESSED ARE THE POOR IN SPIRIT, FOR THEIRS IS THE KINGDOM OF GOD. This is the most fundamental statement of Jesus. With this statement, Jesus has said everything. The "poor in spirit" is exactly what Buddha means with the term Shunyatta - "emptiness", no-self, nothingness. It is when the ego disappears, and you are a nobody, a silence. If you are a nobody, if you are nothing, you are God.”

“Sermons frequently refer to the apostles of Christ as poor, uneducated tradesmen. But three of the Twelve, Matthew, John, and Peter, wrote some of the world’s all-time best-selling literature. The apostles were more than just literate; Jesus called them scribes “who [had] been trained for the kingdom of heaven . . . like a master of a house, who brings out of his treasure what is new and what is old” (Matt 13:52). It would be surprising if the disciples ignored this and failed to take notes during Jesus’ ministry.”

“Serotonin helps with impulse control, willpower, and resilience. Dopamine is important in enjoyment and habits. Norepinephrine modulates focus and concentration. Oxytocin is essential to close relationships. Other neurotransmitters are important too, like GABA (antianxiety), endorphins (elation and pain relief), and endocannabinoids (appetite and peacefulness). Other chemicals, like BDNF, help grow new neurons, and even proteins in the immune system play a role.”

“Serotonin—improves willpower, motivation, and mood. Norepinephrine—enhances thinking, focus, and dealing with stress. Dopamine—increases enjoyment and is necessary for changing bad habits. Oxytocin—promotes feelings of trust, love, and connection, and reduces anxiety. GABA—increases feelings of relaxation and reduces anxiety. Melatonin—enhances the quality of sleep. Endorphins—provide pain relief and feelings of elation. Endocannabinoids—improve your appetite and increase feelings of peacefulness and well-being.”

“Serpentining" means trying to control a situation, backing out of it, pretending it's not happening, or maybe even pretending that you don't care. We use it to dodge conflict, discomfort, possible confrontation, the potential for shame or hurt, and/or criticism (self- or other-inflicted). Serpentining can lead to hiding out, pretending, avoidance, procrastination, rationalizing, blaming, and lying. I have a tendency to want to serpentine when I feel vulnerable. If I have to make a difficult call, I'll try to script both sides of it. I'll convince myself that I should wait, I'll draft an e-mail while telling myself that it's better in writing, and I'll think of a million other things to do. I'll emotionally run back and forth until I'm exhausted.”

“Serpine: Well, Skulduggery? Where is that tired old defiance - the taunting, the goading? Where are the endless heroic clinches? Aren't you going to look me in the eye and tell me to do my worst? Skulduggery: Actually, I was going to ask that you go easy on me. I'm feeling kind of tender today Serpine: This is your one chance. Tell me where the key is Skulduggery:OK Serpine: Really? Skulduggery: No, only joking. Do your worst.”

“Sertorius rose up and spoke to his army, “You see, fellow soldiers, that perseverance is more prevailing than violence, and that many things which cannot be overcome when they are together, yield themselves up when taken little by little. Assiduity and persistence are irresistible, and in time overthrow and destroy the greatest powers whatever. Time being the favorable friend and assistant of those who use their judgment to await his occasions, and the destructive enemy of those who are unseasonably urging and pressing forward.”

“SERVANT. Have mercy upon your servant, my queen! QUEEN. The assembly is over and my servants are all gone. Why do you come at this late hour? SERVANT. When you have finished with others, that is my time. I come to ask what remains for your last servant to do. QUEEN. What can you expect when it is too late? SERVANT. Make me the gardener of your flower garden. QUEEN. What folly is this? SERVANT. I will give up my other work. I will throw my swords and lances down in the dust. Do not send me to distant courts; do not bid me undertake new conquests. But make me the gardener of your flower garden. QUEEN. What will your duties be? SERVANT. The service of your idle days. I will keep fresh the grassy path where you walk in the morning, where your feet will be greeted with praise at every step by the flowers eager for death. I will swing you in a swing among the branches of the saptaparna, where the early evening moon will struggle to kiss your skirt through the leaves. I will replenish with scented oil the lamp that burns by your bedside, and decorate your footstool with sandal and saffron paste in wondrous designs. QUEEN. What will you have for your reward? SERVANT. To be allowed to hold your little fists like tender lotus-buds and slip flower chains over your wrists; to tinge the soles of your feet with the red juice of ashoka petals and kiss away the speck of dust that may chance to linger there. QUEEN. Your prayers are granted, my servant, you will be the gardener of my flower garden.”

“Servant Scientist (The Sonnet) No academician lent me a hand, No industry gave an ounce of backup. If I am what I am today, it's because, I was too stubborn to give up. Hence I can say without hesitation, My legacy is built only by me, Not an industry, not a benefactor, And definitely not some university. I come from the working class, With neither education nor wealth. Hence, my priority is always people, Not comfort, nor intellect, nor gelt. The name is Naskar, I'm a Servant Scientist, Painkiller to people, pesticide to prejudice.”

“Servants, labourers, and workmen of different kinds, make up the far greater part of every great political society. But what improves the circumstances of the greater part can never be regarded as an inconveniency to the whole. No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable. It is but equity, besides, that they who feed, clothe, and lodge the whole body of the people, should have such a share of the produce of their own labour as to be themselves tolerably well fed, clothed, and lodged.”